Must be logged in to use the editor. Logging in enables and unlocks menu option for Pasting verses, allows taking notes, saving or emailing notes to an email address. Easily dictate into the editor with windows 10 using a microphone and correct permission set in web browser. Windows logo key + H activates the microphone.
Must be logged in to join the chat room here.
Ferrar Fentons 'Holy Bible in Modern English. All spelling, punctuation and formatting maintained through-out. Verse ordering follows the King James version for clarity and necessary organization of the verses.
KJV TI1 1:1 "Paul, an apostle of Jesus Christ by the commandment of God our Saviour, and Lord Jesus Christ, which is our hope;"
RF TI1 1:1 The Greeting: PAUL, as apostle of Christ Jesus, by the appointment of God our Saviour, and of Christ Jesus our Hope,
KJVP TI1 1:1 Paul , an apostle of Jesus Christ by the commandment of God our Saviour , and Lord Jesus Christ , which is our hope;
AMP TI1 1:1 PAUL, AN apostle (special messenger) of Christ Jesus by appointment and command of God our Savior and of Christ Jesus (the Messiah), our Hope,
AKJV TI1 1:1 Paul, an apostle of Jesus Christ by the commandment of God our Savior, and Lord Jesus Christ, which is our hope;
ACF TI1 1:1 Paulo, apóstolo de Jesus Cristo, segundo o mandado de Deus, nosso Salvador, e do Senhor Jesus Cristo, esperança nossa,
MFT TI1 1:1 Paul an apostle of Christ Jesus by command of God our Saviour and Christ Jesus our Hope,
GSNT TI1 1:1 Paul, an apostle of Christ Jesus by order of God our Savior and of Jesus Christ our hope,
ARA TI1 1:1 Paulus, an Apostle of Yeshua The Messiah, by the commandment of God Our Lifegiver, and of The Messiah Yeshua, our hope,
ARA TI1 1:1 Paulus, an Apostle of Yeshua The Messiah, by the commandment of God Our Lifegiver, and of The Messiah Yeshua, our hope,
KJV TI1 1:2 "Unto Timothy, my own son in the faith: Grace, mercy, and peace, from God our Father and Jesus Christ our Lord."
RF TI1 1:2 to Timothy, my true child in faith: Blessing, mercy, peace, from God, Father, and our Lord Jesus Christ.
KJVP TI1 1:2 Unto Timothy , my own son in the faith : Grace , mercy , and peace , from God our Father and Jesus Christ our Lord.
AMP TI1 1:2 To Timothy, my true son in the faith: Grace (spiritual blessing and favor), mercy, and [heart] peace [be yours] from God the Father and Christ Jesus our Lord.
AKJV TI1 1:2 To Timothy, my own son in the faith: Grace, mercy, and peace, from God our Father and Jesus Christ our Lord.
MFT TI1 1:2 to Timotheus his lawful son in the faith: grace, mercy, peace from God the Father and Christ Jesus our Lord.
GSNT TI1 1:2 to Timothy, my true child in faith; God the Father and Christ Jesus our Lord bless you and be merciful to you, and give you peace.
ARA TI1 1:2 To Timotheaus, a true son in the faith: Grace, mercy and peace from God Our Father and The Messiah Yeshua, Our Lord.
ARA TI1 1:2 To Timotheaus, a true son in the faith: Grace, mercy and peace from God Our Father and The Messiah Yeshua, Our Lord.
KJV TI1 1:3 "As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine,"
RF TI1 1:3 The Apostle's Exhortations to Timothy. I requested you to remain in Ephesus when I went into Macedonia, so that you should give order to some not to teach false doctrine,
KJVP TI1 1:3 As I besought thee to abide still at Ephesus , when I went into Macedonia , that thou mightest charge some that they teach no other doctrine,
AMP TI1 1:3 As I urged you when I was on my way to Macedonia, stay on where you are at Ephesus in order that you may warn and admonish and charge certain individuals not to teach any different doctrine,
AKJV TI1 1:3 As I sought you to abide still at Ephesus, when I went into Macedonia, that you might charge some that they teach no other doctrine,
ACF TI1 1:3 Como te roguei, quando parti para a Macedônia, que ficasses em Éfeso, para advertires a alguns, que não ensinem outra doutrina,
MFT TI1 1:3 As I asked you when I was on my way to Macedonia, stay where you are at Ephesus and warn certain individuals against teaching novelties
GSNT TI1 1:3 As I asked you to do when I was on my way to Macedonia, stay on in Ephesus in order to warn certain people there not to teach strange views
ARA TI1 1:3 I requested of you when I went to Macedonia that you remain in Ephesaus and that you command certain men that they would not teach diverse doctrines,
ARA TI1 1:3 I requested of you when I went to Macedonia that you remain in Ephesaus and that you command certain men that they would not teach diverse doctrines,
KJV TI1 1:4 "Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do."
RF TI1 1:4 nor to investigate interminable genealogical legends; which questions impede rather than expedite the administration of God in the faith:—
KJVP TI1 1:4 Neither give heed to fables and endless genealogies , which minister questions , rather than godly edifying which is in faith do.
AMP TI1 1:4 Nor to give importance to or occupy themselves with legends (fables, myths) and endless genealogies, which foster and promote useless speculations and questionings rather than acceptance in faith of God's administration and the divine training that is in faith (in that leaning of the entire human personality on God in absolute trust and confidence)--
AKJV TI1 1:4 Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do.
MFT TI1 1:4 and studying myths and interminable genealogies; such studies bear upon speculations rather than on the divine order which belongs to faith.
GSNT TI1 1:4 nor to devote themselves to fictions and interminable pedigrees; such things lead to controversy instead of the divine system which operates through faith.
ARA TI1 1:4 And that they would not give heed to fables and to accounts of endless genealogies; these things produce all the more contentions and not edification in the faith of God.
ARA TI1 1:4 And that they would not give heed to fables and to accounts of endless genealogies; these things produce all the more contentions and not edification in the faith of God.
KJV TI1 1:5 "Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned:"
RF TI1 1:5 while the object of its teaching is love from a pure heart, a good conscience, and unpretended faith—
KJVP TI1 1:5 Now the end of the commandment is charity out of a pure heart , and of a good conscience , and of faith unfeigned:
AMP TI1 1:5 Whereas the object and purpose of our instruction and charge is love, which springs from a pure heart and a good (clear) conscience and sincere (unfeigned) faith.
AKJV TI1 1:5 Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned:
MFT TI1 1:5 Whereas the aim of the Christian discipline is the love that springs from a pure heart, from a good conscience, and from a sincere faith.
GSNT TI1 1:5 The aim of your instruction must be love that springs from a pure heart and from a good conscience and from a sincere faith.
ARA TI1 1:5 But the sum of The Commandments is love from a pure heart, from a good conscience and from true faith.
ARA TI1 1:5 But the sum of The Commandments is love from a pure heart, from a good conscience and from true faith.
KJV TI1 1:6 From which some having swerved have turned aside unto vain jangling;
RF TI1 1:6 some missing which have wandered into silly discussion,
KJVP TI1 1:6 From which some having swerved have turned aside unto vain jangling;
AMP TI1 1:6 But certain individuals have missed the mark on this very matter [and] have wandered away into vain arguments and discussions and purposeless talk.
AKJV TI1 1:6 From which some having swerved have turned aside to vain jangling;
ACF TI1 1:6 Do que, desviando-se alguns, se entregaram a vãs contendas;
MFT TI1 1:6 Certain individuals have failed here by turning to empty argument;
GSNT TI1 1:6 Some people have failed in these things and been diverted into fruitless talk.
ARA TI1 1:6 Some of them have strayed from these things and have turned people away to empty words,
ARA TI1 1:6 Some of them have strayed from these things and have turned people away to empty words,
KJV TI1 1:7 "Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm."
RF TI1 1:7 wishing to be teachers of law; but not understanding either what they say, or of what they are asserting.
KJVP TI1 1:7 Desiring to be teachers of the law ; understanding neither what they say , nor whereof - they affirm.
AMP TI1 1:7 They are ambitious to be doctors of the Law (teachers of the Mosaic ritual), but they have no understanding either of the words and terms they use or of the subjects about which they make [such] dogmatic assertions.
AKJV TI1 1:7 Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.
ACF TI1 1:7 Querendo ser mestres da lei, e não entendendo nem o que dizem nem o que afirmam.
MFT TI1 1:7 doctors of the Law is what they want to be, but they have no idea either of the meaning of the words they use or of the themes on which they harp.
GSNT TI1 1:7 They would like to be teachers of law although they do not understand the words they use or the matters they insist upon.
ARA TI1 1:7 In that they seek to be teachers of The Written Law, while they do not understand anything that they say, neither anything about which they contend.
ARA TI1 1:7 In that they seek to be teachers of The Written Law, while they do not understand anything that they say, neither anything about which they contend.
KJV TI1 1:8 "But we know that the law is good, if a man use it lawfully;"
RF TI1 1:8 But we know how excellent the law is, if any one makes use of it lawfully:
KJVP TI1 1:8 But we know that the law is good , if a man use it lawfully;
AMP TI1 1:8 Now we recognize and know that the Law is good if anyone uses it lawfully [for the purpose for which it was designed],
AKJV TI1 1:8 But we know that the law is good, if a man use it lawfully;
MFT TI1 1:8 I am quite aware that 'the Law is admirable' — provided that one makes a lawful use of it;
GSNT TI1 1:8 I agree that the Law is excellent—provided it is legitimately used,
ARA TI1 1:8 But we know that The Written Law is good if a man will be led by it, according to The Written Law,
ARA TI1 1:8 But we know that The Written Law is good if a man will be led by it, according to The Written Law,
KJV TI1 1:9 "Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,"
RF TI1 1:9 knowing this, that law is not opposed to the righteous, but to the wicked, and disorderly, and sinners; to the unholy and depraved; to outragers of father and mother; to murderers,
KJVP TI1 1:9 Knowing this , that the law is not made for a righteous man, but for the lawless and disobedient , for the ungodly and for sinners , for unholy and profane , for murderers of fathers and murderers of mothers , for manslayers,
AMP TI1 1:9 Knowing and understanding this: that the Law is not enacted for the righteous (the upright and just, who are in right standing with God), but for the lawless and unruly, for the ungodly and sinful, for the irreverent and profane, for those who strike and beat and [even] murder fathers and strike and beat and [even] murder mothers, for manslayers,
AKJV TI1 1:9 Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for murderers,
MFT TI1 1:9 he must keep in mind that no law is ever made for honest people but for the lawless and the insubordinate, for the impious and the sinful, for the irreverent and the profane, for parricides and matricides, murderers,
GSNT TI1 1:9 with the understanding that law is not intended for upright men but for the lawless and disorderly, the godless and irreligious, the irreverent and profane, men who kill their fathers or mothers, murderers,
ARA TI1 1:9 While he knows that The Written Law was not appointed for the righteous, but for the evil, the rebellious, the wicked, for sinners, for the vicious, for those who are impure, for those who strike their fathers, those who strike their mothers, for murderers,
ARA TI1 1:9 While he knows that The Written Law was not appointed for the righteous, but for the evil, the rebellious, the wicked, for sinners, for the vicious, for those who are impure, for those who strike their fathers, those who strike their mothers, for murderers,
KJV TI1 1:10 "For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;"
RF TI1 1:10 to fornicators, sodomites, man-stealers, liars, and to perjurers; and if there is anything contrary to healthy teaching, it fights against it,
KJVP TI1 1:10 For whoremongers , for them that defile themselves with mankind , for menstealers , for liars , for perjured persons , and if there be any other thing that is contrary to sound doctrine;
AMP TI1 1:10 [For] impure and immoral persons, those who abuse themselves with men, kidnapers, liars, perjurers--and whatever else is opposed to wholesome teaching and sound doctrine
AKJV TI1 1:10 For fornicators, for them that defile themselves with mankind, for enslavers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;
ACF TI1 1:10 Para os devassos, para os sodomitas, para os roubadores de homens, para os mentirosos, para os perjuros, e para o que for contrário à sã doutrina,
MFT TI1 1:10 immoral persons, sodomites, kidnappers, liars, perjurers, and whatever else is contrary to sound doctrine
GSNT TI1 1:10 immoral people, men sexually perverted, kidnapers, liars, perjurers, or whatever else is contrary to sound teaching,
ARA TI1 1:10 For fornicators, for males who lie down with males, for kidnappers of free men, for liars, for oath breakers and for all things opposed to the sound teaching
ARA TI1 1:10 For fornicators, for males who lie down with males, for kidnappers of free men, for liars, for oath breakers and for all things opposed to the sound teaching
KJV TI1 1:11 "According to the glorious gospel of the blessed God, which was committed to my trust."
RF TI1 1:11 according to the rectifying gospel of the blessed God, as I have myself believed it.
KJVP TI1 1:11 According to the glorious gospel of the blessed God , which was committed to my trust.
AMP TI1 1:11 As laid down by the glorious Gospel of the blessed God, with which I have been entrusted.
AKJV TI1 1:11 According to the glorious gospel of the blessed God, which was committed to my trust.
ACF TI1 1:11 Conforme o evangelho da glória de Deus bem-aventurado, que me foi confiado.
MFT TI1 1:11 as laid down by that glorious gospel of the blessed God with which I have been entrusted.
GSNT TI1 1:11 as set forth in the glorious good news of the blessed God with which I have been intrusted.
ARA TI1 1:11 Of The Good News of the glory of the Blessed God, with which I have been entrusted.
ARA TI1 1:11 Of The Good News of the glory of the Blessed God, with which I have been entrusted.
KJV TI1 1:12 "And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry;"
RF TI1 1:12 I have been endowed with an office from Christ Jesus our Lord, Who empowered me, because He thought me faithful, appointing me to a ministry:
KJVP TI1 1:12 And I thank - Christ Jesus our Lord , who hath enabled me, for that he counted me faithful , putting me into the ministry;
AMP TI1 1:12 I give thanks to Him Who has granted me [the needed] strength and made me able [for this], Christ Jesus our Lord, because He has judged and counted me faithful and trustworthy, appointing me to [this stewardship of] the ministry.
AKJV TI1 1:12 And I thank Christ Jesus our Lord, who has enabled me, for that he counted me faithful, putting me into the ministry;
MFT TI1 1:12 I render thanks to Christ Jesus our Lord, who has made me able for this; he considered me trustworthy and appointed me to the ministry,
GSNT TI1 1:12 I thank Christ Jesus our Lord who has given me the strength for it, for thinking me trustworthy and putting me into his service,
ARA TI1 1:12 And I thank him who has empowered me, Our Lord Yeshua The Messiah, who accounted me trustworthy and has put me into his ministry,
ARA TI1 1:12 And I thank him who has empowered me, Our Lord Yeshua The Messiah, who accounted me trustworthy and has put me into his ministry,
KJV TI1 1:13 "Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief."
RF TI1 1:13 although I was before an abuser, a persecutor, and brutal; however, I found pity, because I had done it unknowingly in the absence of faith.
KJVP TI1 1:13 Who was before a blasphemer , and a persecutor , and injurious : but I obtained mercy , because I did it ignorantly in unbelief.
AMP TI1 1:13 Though I formerly blasphemed and persecuted and was shamefully and outrageously and aggressively insulting [to Him], nevertheless, I obtained mercy because I had acted out of ignorance in unbelief.
AKJV TI1 1:13 Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.
ACF TI1 1:13 A mim, que dantes fui blasfemo, e perseguidor, e injurioso; mas alcancei misericórdia, porque o fiz ignorantemente, na incredulidade.
MFT TI1 1:13 though I had formerly been a blasphemer and a persecutor and a wanton aggressor. I obtained mercy because in my unbelief I had acted out of ignorance;
GSNT TI1 1:13 though I once used to abuse, persecute, and insult him. But he had mercy on me, because I had acted in ignorance and unbelief,
ARA TI1 1:13 Me, I who from the first was a blasphemer and a persecutor and abusive, but I obtained mercy, because I did not know what I was doing, without faith.
ARA TI1 1:13 Me, I who from the first was a blasphemer and a persecutor and abusive, but I obtained mercy, because I did not know what I was doing, without faith.
KJV TI1 1:14 And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus.
RF TI1 1:14 But the bounty of our Lord, with the faith and love which are in Christ Jesus, was excessive.
KJVP TI1 1:14 And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus.
AMP TI1 1:14 And the grace (unmerited favor and blessing) of our Lord [actually] flowed out superabundantly and beyond measure for me, accompanied by faith and love that are [to be realized] in Christ Jesus.
AKJV TI1 1:14 And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus.
MFT TI1 1:14 and the grace of our Lord flooded my life along with the faith and love that Christ Jesus inspires.
GSNT TI1 1:14 and the blessing of our Lord has been given me in the greatest abundance, together with faith and love that union with Christ Jesus brings.
ARA TI1 1:14 But the grace of Our Lord abounded in me, and faith and love, which are in Yeshua The Messiah.
ARA TI1 1:14 But the grace of Our Lord abounded in me, and faith and love, which are in Yeshua The Messiah.
KJV TI1 1:15 "This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief."
RF TI1 1:15 The Word is true, and worthy of full reception, that Christ Jesus came into the world to save sinners, of whom I am foremost.
KJVP TI1 1:15 This is a faithful saying , and worthy of all acceptation , that Christ Jesus came into the world to save sinners ; of whom I am chief.
AMP TI1 1:15 The saying is sure and true and worthy of full and universal acceptance, that Christ Jesus (the Messiah) came into the world to save sinners, of whom I am foremost.
AKJV TI1 1:15 This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.
MFT TI1 1:15 It is a sure word, it deserves all praise, that "Christ Jesus came into the world to save sinners"; and though I am the foremost of sinners,
GSNT TI1 1:15 It is a trustworthy saying, entitled to the fullest acceptance, that Christ Jesus came into the world to save sinners. And I am the foremost of them,
ARA TI1 1:15 This is a trustworthy saying and worthy of acceptance: "Yeshua The Messiah came to the universe to save sinners, of whom I am the foremost."
ARA TI1 1:15 This is a trustworthy saying and worthy of acceptance: "Yeshua The Messiah came to the universe to save sinners, of whom I am the foremost."
KJV TI1 1:16 "Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting."
RF TI1 1:16 But for this reason I was granted pity: so that Christ Jesus might conspicuously display in me the universality of mercy, to serve as an intimation to posterity, to trust in Him for eternal life.
KJVP TI1 1:16 Howbeit for this cause I obtained mercy , that in me first Jesus Christ might show forth all longsuffering , for a pattern to them which should hereafter believe on him to life everlasting.
AMP TI1 1:16 But I obtained mercy for the reason that in me, as the foremost [of sinners], Jesus Christ might show forth and display all His perfect long-suffering and patience for an example to [encourage] those who would thereafter believe on Him for [the gaining of] eternal life.
AKJV TI1 1:16 However, for this cause I obtained mercy, that in me first Jesus Christ might show forth all long-suffering, for a pattern to them which should hereafter believe on him to life everlasting.
ACF TI1 1:16 Mas por isso alcancei misericórdia, para que em mim, que sou o principal, Jesus Cristo mostrasse toda a sua longanimidade, para exemplo dos que haviam de crer nele para a vida eterna.
MFT TI1 1:16 I obtained mercy, for the purpose of furnishing Christ Jesus with the chief illustration of his utter patience; I was to be the typical instance of all who were to believe in him and gain eternal life.
GSNT TI1 1:16 but God had mercy on me in order that in my case as the foremost, Christ Jesus might display his perfect patience, as an example to those who would later believe in him and find eternal life.
ARA TI1 1:16 But because of this he showed me mercy, that Yeshua The Messiah might show in me first all his patience, as the example of those who are going to believe in him unto eternal life.
ARA TI1 1:16 But because of this he showed me mercy, that Yeshua The Messiah might show in me first all his patience, as the example of those who are going to believe in him unto eternal life.
KJV TI1 1:17 "Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen."
RF TI1 1:17 But to the King of the eternities—imperishable, invisible, Alone God—be honour and majesty, through the ages of the ages. Amen.
KJVP TI1 1:17 Now unto the King eternal , immortal , invisible , the only wise God , be honour and glory for ever and ever . Amen.
AMP TI1 1:17 Now to the King of eternity, incorruptible and immortal, invisible, the only God, be honor and glory forever and ever (to the ages of ages). Amen (so be it).
AKJV TI1 1:17 Now to the King eternal, immortal, invisible, the only wise God, be honor and glory for ever and ever. Amen.
MFT TI1 1:17 To the King of eternity, immortal, invisible, the only God, be honour and glory for ever and ever: Amen.
GSNT TI1 1:17 To the eternal King, immortal and invisible, the one God, be honor and glory forever and ever! Amen.
ARA TI1 1:17 But to The King of the universe, to him who is indestructible and unseen, who is The One God, be honor and glory to the eternity of eternities. Amen.
ARA TI1 1:17 But to The King of the universe, to him who is indestructible and unseen, who is The One God, be honor and glory to the eternity of eternities. Amen.
KJV TI1 1:18 "This charge I commit unto thee, son Timothy, according to the prophecies which went before on thee, that thou by them mightest war a good warfare;"
RF TI1 1:18 I deposit with you this command, son Timothy, subsequent to the firmer instructions to you, so that in them you might wage the noble war;
KJVP TI1 1:18 This charge I commit unto thee, son Timothy , according to the prophecies which went before on thee, that thou by them mightest war a good warfare;
AMP TI1 1:18 This charge and admonition I commit in trust to you, Timothy, my son, in accordance with prophetic intimations which I formerly received concerning you, so that inspired and aided by them you may wage the good warfare,
AKJV TI1 1:18 This charge I commit to you, son Timothy, according to the prophecies which went before on you, that you by them might war a good warfare;
ACF TI1 1:18 Este mandamento te dou, meu filho Timóteo, que, segundo as profecias que houve acerca de ti, milites por elas boa milÃcia;
MFT TI1 1:18 I transmit these instructions to you, Timotheus my son, in accordance with what the prophets said who first directed me to you; fight the good fight on these lines,
GSNT TI1 1:18 These are the instructions that I intrust to you, my son Timothy, and they are in accordance with the predictions made long ago about you. Fight the good fight with their aid,
ARA TI1 1:18 I commit this decree to you, my son, Timotheaus, according to the former prophecies which were concerning you, that you may wage this excellent warfare by them,
ARA TI1 1:18 I commit this decree to you, my son, Timotheaus, according to the former prophecies which were concerning you, that you may wage this excellent warfare by them,
KJV TI1 1:19 "Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck:"
RF TI1 1:19 having faith and a perfect understanding,—which some having sailed away from, have shipwrecked their faith;
KJVP TI1 1:19 Holding faith , and a good conscience ; which some having put away concerning faith have made shipwreck:
AMP TI1 1:19 Holding fast to faith (that leaning of the entire human personality on God in absolute trust and confidence) and having a good (clear) conscience. By rejecting and thrusting from them [their conscience], some individuals have made shipwreck of their faith.
AKJV TI1 1:19 Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck:
MFT TI1 1:19 keeping hold of faith and a good conscience. Certain individuals have scouted the good conscience and thus come to grief over their faith —
GSNT TI1 1:19 keeping hold of faith and a good conscience. For some people have let that go and have had their faith ruined,
ARA TI1 1:19 In faith and in good conscience, for those who have rejected this from themselves have been emptied of faith,
ARA TI1 1:19 In faith and in good conscience, for those who have rejected this from themselves have been emptied of faith,
KJV TI1 1:20 "Of whom is Hymenaeus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme."
RF TI1 1:20 of whom are Hymenaeus, and Alexander, whom I have delivered to the Accuser, so that they may be taught not to blaspheme.
KJVP TI1 1:20 Of whom is Hymenaeus and Alexander ; whom I have delivered unto Satan , that they may learn not to blaspheme.
AMP TI1 1:20 Among them are Hymenaeus and Alexander, whom I have delivered to Satan in order that they may be disciplined [by punishment and learn] not to blaspheme.
AKJV TI1 1:20 Of whom is Hymenaeus and Alexander; whom I have delivered to Satan, that they may learn not to blaspheme.
ACF TI1 1:20 E entre esses foram Himeneu e Alexandre, os quais entreguei a Satanás, para que aprendam a não blasfemar.
MFT TI1 1:20 including Hymenaeus and Alexander, whom I have made over to Satan. That will teach them to stop their blasphemous ongoings!
GSNT TI1 1:20 like Hymenaeus and Alexander, whom I turned over to Satan, to be taught not to blaspheme.
ARA TI1 1:20 Like Humenayus and Alexandraus, those whom I have delivered to Satan that they may be instructed not to blaspheme.
ARA TI1 1:20 Like Humenayus and Alexandraus, those whom I have delivered to Satan that they may be instructed not to blaspheme.
G3972 {Paulos} Type: noun proper masculine | Definition: | Paul or Paulus = "small or little" | 1) Paul was the most famous of the apostles and wrote a good part of the NT, the 14 Pauline epistles | 2) Paulus was a deputy or pro-consul of Cyprus and is said to be a prudent man, in the management of affairs, as a governor | A Related Word by Strong's Number: of Latin origin | Times used in KJV: 156 | paul, 149 | REF: 0 - 126 | paul's, 6 | REF: 127 - 132 | paulus, 1 | REF: 133
G2424 {Iesous} Type: noun proper masculine | Definition: | Jesus = "Jehovah is salvation" | 1) Jesus, the Son of God, the Saviour of mankind, God incarnate | 2) Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ | REF: 0 - 1 | REF: 2 | REF: 3 | A Related Word by Strong's Number: of Hebrew origin H3091 | Times used in KJV: 977 | jesus, 967 | REF: 4 - 709 | jesus', 10 | REF: 710 - 719
G5547 {Christos} Type: adjective | Definition: | Christ = "anointed" | 1) Christ was the Messiah, the Son of God | 2) anointed | A Related Word by Strong's Number: from G5548 | Times used in KJV: 569 | christ, 553 | REF: 0 - 468 | christ's, 16 | REF: 469 - 482
G2003 {epitage} Type: noun feminine | Definition: | 1) an injunction, mandate, command | A Related Word by Strong's Number: from G2004 | Times used in KJV: 7 | commandment, 6 | REF: 0 - 5 | authority, 1 | REF: 6
G2316 {theos} Type: noun masculine | Definition: | 1) a god or goddess, a general name of deities or divinities | 2) the Godhead, trinity | 2a) God the Father, the first person in the trinity | 2b) Christ, the second person of the trinity | 2c) Holy Spirit, the third person in the trinity | 3) spoken of the only and true God | 3a) refers to the things of God | 3b) his counsels, interests, things due to him | 4) whatever can in any respect be likened unto God, or resemble him in any way | 4a) God's representative or viceregent | 4a1) of magistrates and judges | A Related Word by Strong's Number: of uncertain affinity; a deity, especially (with G3588) the supreme Divinity | Times used in KJV: 1344 | god, 1310 | REF: 0 - 980 | god's, 16 | REF: 981 - 995 | gods, 8 | REF: 996 - 1002 | godly, 7 | REF: 1003 - 1009 | god-ward, 2 | REF: 1010 - 1011 | exceeding, 1 | REF: 1012
G4990 {soter} Type: noun masculine | Definition: | 1) saviour, deliverer, preserver | A Related Word by Strong's Number: from G4982 | Times used in KJV: 24 | saviour, 24 | REF: 0 - 22
G2962 {kurios} Type: noun masculine | Definition: | 1) he to whom a person or thing belongs, about which he has power of deciding; master, lord | 1a) the possessor and disposer of a thing | 1a1) the owner; one who has control of the person, the master | 1a2) in the state: the sovereign, prince, chief, the Roman emperor | 1b) is a title of honour expressive of respect and reverence, with which servants greet their master | 1c) this title is given to: God, the Messiah | A Related Word by Strong's Number: from kuros (supremacy) | Times used in KJV: 747 | lord, 703 | REF: 0 - 615 | lord's, 14 | REF: 616 - 629 | sir, 11 | REF: 630 - 640 | masters, 8 | REF: 641 - 648 | master, 4 | REF: 649 - 652 | lords, 2 | REF: 653 - 654 | ‘s, 1 | REF: 655 | god, 1 | REF: 656 | masters', 1 | REF: 657 | owners, 1 | REF: 658 | sirs, 1 | REF: 659
G1680 {elpis} Type: noun feminine | Definition: | 1) expectation of evil, fear | 2) expectation of good, hope | 2a) in the Christian sense | 2a1) joyful and confident expectation of eternal salvation | 3) on hope, in hope, having hope | 3a) the author of hope, or he who is its foundation | 3b) the thing hoped for | A Related Word by Strong's Number: from a primary elpo (to anticipate, usually with pleasure) | Times used in KJV: 53 | hope, 52 | REF: 0 - 44 | faith, 1 | REF: 45
G652 {apostolos} Type: noun masculine | Definition: | 1) a delegate, messenger, one sent forth with orders | 1a) specifically applied to the twelve apostles of Christ | 1b) in a broader sense applied to other eminent Christian teachers | 1b1) of Barnabas | 1b2) of Timothy and Silvanus | A Related Word by Strong's Number: from G649 | Times used in KJV: 81 | apostles, 53 | REF: 0 - 52 | apostle, 19 | REF: 53 - 67 | apostles', 5 | REF: 68 - 72 | sent, 2 | REF: 73 | messenger, 1 | REF: 74 | messengers, 1 | REF: 75
G5095 {Timotheos} Type: noun proper masculine | Definition: | Timothy = "honouring God" | 1) a resident of Lystra, apparently, whose father was a Greek and mother a Jewess; he was Paul's travelling companion and fellow labourer | A Related Word by Strong's Number: from G5092 and G2316 | Times used in KJV: 24 | timotheus, 17 | REF: 0 - 16 | timothy, 7 | REF: 17 - 23
G1103 {gnesios} Type: adjective | Definition: | 1) legitimately born, not spurious | 2) true, genuine, sincere | A Related Word by Strong's Number: from the same as G1077 | Times used in KJV: 4 | own, 2 | REF: 0 - 1 | sincerity, 1 | REF: 2 | true, 1 | REF: 3
G5043 {teknon} Type: noun neuter | Definition: | 1) offspring, children | 1a) child | 1a) a male child, a son | 1b) metaphorically | 1b1) the name transferred to that intimate and reciprocal relationship formed between men by the bonds of love, friendship, trust, just as between parents and children | 1b2) in affectionate address, such as patrons, helpers, teachers and the like employ: my child | 1b3) in the NT, pupils or disciples are called children of their teachers, because the latter by their instruction nourish the minds of their pupils and mould their characters | 1b4) children of God: in the OT of "the people of Israel" as especially dear to God, in the NT, in Paul's writings, all who are led by the Spirit of God and thus closely related to God | 1b5) children of the devil: those who in thought and action are prompted by the devil, and so reflect his character | 1c) metaphorically | 1c1) of anything who depends upon it, is possessed by a desire or affection for it, is addicted to it | 1c2) one who is liable to any fate | 1c2a) thus children of a city: it citizens and inhabitants | 1c3) the votaries of wisdom, those souls who have, as it were, been nurtured and moulded by wisdom | 1c4) cursed children, exposed to a curse and doomed to God's wrath or penalty | A Related Word by Strong's Number: from the base of G5098 | Times used in KJV: 99 | children, 70 | REF: 0 - 65 | son, 15 | REF: 66 - 80 | sons, 6 | REF: 81 - 86 | child, 5 | REF: 87 - 91 | children's, 2 | REF: 92 - 93 | daughters, 1 | REF: 94
G4102 {pistis} Type: noun feminine | Definition: | 1) conviction of the truth of anything, belief; in the NT of a conviction or belief respecting man's relationship to God and divine things, generally with the included idea of trust and holy fervour born of faith and joined with it | 1a) relating to God | 1a1) the conviction that God exists and is the creator and ruler of all things, the provider and bestower of eternal salvation through Christ | 1b) relating to Christ | 1b1) a strong and welcome conviction or belief that Jesus is the Messiah, through whom we obtain eternal salvation in the kingdom of God | 1c) the religious beliefs of Christians | 1d) belief with the predominate idea of trust (or confidence) whether in God or in Christ, springing from faith in the same | 2) fidelity, faithfulness | 2a) the character of one who can be relied on | A Related Word by Strong's Number: from G3982 | Times used in KJV: 244 | faith, 239 | REF: 0 - 183 | assurance, 1 | REF: 184 | belief, 1 | REF: 185 | believe, 1 | REF: 186 | believeth, 1 | REF: 187 | fidelity, 1 | REF: 188
G5485 {charis} Type: noun feminine | Definition: | 1) grace | 1a) that which affords joy, pleasure, delight, sweetness, charm, loveliness: grace of speech | 2) good will, loving-kindness, favour | 2a) of the merciful kindness by which God, exerting his holy influence upon souls, turns them to Christ, keeps, strengthens, increases them in Christian faith, knowledge, affection, and kindles them to the exercise of the Christian virtues | 3) what is due to grace | 3a) the spiritual condition of one governed by the power of divine grace | 3b) the token or proof of grace, benefit | 3b1) a gift of grace | 3b2) benefit, bounty | 4) thanks, (for benefits, services, favours), recompense, reward | A Related Word by Strong's Number: from G5463 | Times used in KJV: 156 | grace, 130 | REF: 0 - 118 | favour, 6 | REF: 119 - 124 | thank, 6 | REF: 125 - 130 | thanks, 4 | REF: 131 - 134 | pleasure, 2 | REF: 135 - 136 | acceptable, 1 | REF: 137 | benefit, 1 | REF: 138 | gift, 1 | REF: 139 | gracious, 1 | REF: 140 | joy, 1 | REF: 141 | liberality, 1 | REF: 142 | thanked, 1 | REF: 143 | thankworthy, 1 | REF: 144
G1656 {eleos} Type: noun neuter | Definition: | 1) mercy: kindness or good will towards the miserable and the afflicted, joined with a desire to help them | 1a) of men towards men: to exercise the virtue of mercy, show one's self merciful | 1b) of God towards men: in general providence; the mercy and clemency of God in providing and offering to men salvation by Christ | 1c) the mercy of Christ, whereby at his return to judgment he will bless true Christians with eternal life | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 28 | mercy, 28 | REF: 0 - 26
G1515 {eirene} Type: noun feminine | Definition: | 1) a state of national tranquillity | 1a) exemption from the rage and havoc of war | 2) peace between individuals, i.e. harmony, concord | 3) security, safety, prosperity, felicity, (because peace and harmony make and keep things safe and prosperous) | 4) of the Messiah's peace | 4a) the way that leads to peace (salvation) | 5) of Christianity, the tranquil state of a soul assured of its salvation through Christ, and so fearing nothing from God and content with its earthly lot, of whatsoever sort that is | 6) the blessed state of devout and upright men after death | A Related Word by Strong's Number: probably from a primary verb eiro (to join) | Times used in KJV: 93 | peace, 89 | REF: 0 - 80 | again, 1 | REF: 81 | one, 1 | REF: 82 | quietness, 1 | REF: 83 | rest, 1 | REF: 84
G3962 {pater} Type: noun masculine | Definition: | 1) generator or male ancestor | 1a) either the nearest ancestor: father of the corporeal nature, natural fathers, both parents | 1b) a more remote ancestor, the founder of a family or tribe, progenitor of a people, forefather: so Abraham is called, Jacob and David | 1b1) fathers, i.e. ancestors, forefathers, founders of a nation | 1c) one advanced in years, a senior | 2) metaphorically | 2a) the originator and transmitter of anything | 2a1) the authors of a family or society of persons animated by the same spirit as himself | 2a2) one who has infused his own spirit into others, who actuates and governs their minds | 2b) one who stands in a father's place and looks after another in a paternal way | 2c) a title of honour | 2c1) teachers, as those to whom pupils trace back the knowledge and training they have received | 2c2) the members of the Sanhedrin, whose prerogative it was by virtue of the wisdom and experience in which they excelled, to take charge of the interests of others | 3) God is called the Father | 3a) of the stars, the heavenly luminaries, because he is their creator, upholder, ruler | 3b) of all rational and intelligent beings, whether angels or men, because he is their creator, preserver, guardian and protector | 3b1) of spiritual beings and of all men | 3c) of Christians, as those who through Christ have been exalted to a specially close and intimate relationship with God, and who no longer dread him as a stern judge of sinners, but revere him as their reconciled and loving Father | 3d) the Father of Jesus Christ, as one whom God has united to himself in the closest bond of love and intimacy, made acquainted with his purposes, appointed to explain and carry out among men the plan of salvation, and made to share also in his own divine nature | 3d1) by Jesus Christ himself | 3d2) by the apostles | A Related Word by Strong's Number: apparently a root word | Times used in KJV: 418 | father, 347 | REF: 0 - 261 | fathers, 52 | REF: 262 - 310 | father's, 17 | REF: 311 - 327 | fathers', 1 | REF: 328 | parents, 1 | REF: 329
G3870 {parakaleo} Type: verb | Definition: | 1) to call to one's side, call for, summon | 2) to address, speak to, (call to, call upon), which may be done in the way of exhortation, entreaty, comfort, instruction, etc. | 2a) to admonish, exhort | 2b) to beg, entreat, beseech | 2b1) to strive to appease by entreaty | 2c) to console, to encourage and strengthen by consolation, to comfort | 2c1) to receive consolation, be comforted | 2d) to encourage, strengthen | 2e) exhorting and comforting and encouraging | 2f) to instruct, teach | A Related Word by Strong's Number: from G3844 and G2564 | Times used in KJV: 107 | besought, 21 | REF: 0 - 20 | beseech, 20 | REF: 21 - 38 | exhort, 14 | REF: 39 - 52 | comforted, 13 | REF: 53 - 64 | comfort, 9 | REF: 65 - 73 | desired, 5 | REF: 74 - 78 | pray, 4 | REF: 79 - 82 | exhorting, 3 | REF: 83 - 85 | beseeching, 2 | REF: 86 - 87 | comforteth, 2 | REF: 88 - 89 | desiring, 2 | REF: 90 - 91 | entreat, 2 | REF: 92 - 93 | exhortation, 2 | REF: 94 - 95 | exhorted, 2 | REF: 96 - 97 | prayed, 2 | REF: 98 - 99 | called, 1 | REF: 100 | desiredst, 1 | REF: 101 | entreated, 1 | REF: 102 | exhorteth, 1 | REF: 103
G4357 {prosmeno} Type: verb | Definition: | 1) to remain with, to continue with one | 2) to hold fast to: the grace of God received in the Gospel | 3) to remain still, tarry, stay | A Related Word by Strong's Number: from G4314 and G3306 | Times used in KJV: 6 | abide, 1 | REF: 0 | been, 1 | REF: 1 | continue, 1 | REF: 2 | continueth, 1 | REF: 3 | still, 1 | REF: 4 | tarried, 1 | REF: 5
G2181 {Ephesos} Type: noun proper locative | Definition: | Ephesus = "permitted" | 1) a maritime city of Asia Minor, capital of Ionia and under the Romans, of proconsular Asia, situated on the Icarian Sea between Smyrna and Miletus | A Related Word by Strong's Number: probably of foreign origin | Times used in KJV: 17 | ephesus, 17 | REF: 0 - 16
G4198 {poreuomai} Type: verb | Definition: | 1) to lead over, carry over, transfer | 1a) to pursue the journey on which one has entered, to continue on one's journey | 1b) to depart from life | 1c) to follow one, that is: become his adherent | 1c1) to lead or order one's life | A Related Word by Strong's Number: middle voice from a derivative of the same as G3984 | Times used in KJV: 157 | go, 75 | REF: 0 - 68 | went, 44 | REF: 69 - 111 | goeth, 7 | REF: 112 - 118 | departed, 6 | REF: 119 - 124 | depart, 5 | REF: 125 - 129 | walk, 4 | REF: 130 - 133 | walking, 4 | REF: 134 - 137 | gone, 3 | REF: 138 - 140 | going, 2 | REF: 141 - 142 | journey, 2 | REF: 143 - 144 | journeyed, 2 | REF: 145 - 146 | forth, 1 | REF: 147 - 148 | made, 1 | REF: 149 | walked, 1 | REF: 150
G3109 {Makedonia} Type: noun proper locative | Definition: | Macedonia = "extended land" | 1) a country bounded on the south by Thessaly and Epirus, on the east by Thrace and the Aegean Sea, on the west by Illyria, and on the North by Dardania and Moesia | A Related Word by Strong's Number: from G3110 | Times used in KJV: 22 | macedonia, 22 | REF: 0 - 19
G3853 {paraggello} Type: verb | Definition: | 1) to transmit a message along from one to another, to declare, announce | 2) to command, order, charge | A Related Word by Strong's Number: from G3844 and the base of G32 | Times used in KJV: 30 | commanded, 11 | REF: 0 - 10 | command, 8 | REF: 11 - 18 | charge, 4 | REF: 19 - 22 | charged, 3 | REF: 23 - 25 | charging, 1 | REF: 26 - 27 | commandeth, 1 | REF: 28 | commandment, 1 | REF: 29 | declare, 1 | REF: 30
G2085 {heterodidaskaleo} Type: verb | Definition: | 1) to teach other or different doctrine | 1a) deviating from the truth | A Related Word by Strong's Number: from G2087 and G1320 | Times used in KJV: 4 | teach, 2 | REF: 0 | other, 1 | REF: 1 | otherwise, 1 | REF: 2
G3366 {mede} Type: particle | Definition: | 1) and not, but not, nor, not | A Related Word by Strong's Number: from G3361 and G1161 | Times used in KJV: 53 | neither, 35 | REF: 0 - 32 | nor, 15 | REF: 33 - 45 | much, 1 | REF: 46 | once, 1 | REF: 47 - 48 | so, 1 | REF: 49
G4337 {prosecho} Type: verb | Definition: | 1) to bring to, bring near | 1a) to bring a ship to land, and simply to touch at, put in | 2) to turn the mind to, attend to be attentive | 2a) to a person or a thing: of caring for, providing for | 3) to attend to one's self, i.e. to give heed to one's self | 3a) give attention to, take heed | 4) to apply one's self to, attach one's self to, hold or cleave to a person or a thing | 4a) to be given or addicted to | 4b) to devote thought and effort to | A Related Word by Strong's Number: from G4314 and G2192 | Times used in KJV: 27 | heed, 12 | REF: 0 - 11 | beware, 7 | REF: 12 - 18 | gave, 3 | REF: 19 - 21 | attendance, 2 | REF: 22 - 23 | attended, 1 | REF: 24 - 25 | given, 1 | REF: 26 | regard, 1 | REF: 27
G3454 {muthos} Type: noun masculine | Definition: | 1) a speech, word, saying | 2) a narrative, story | 2a) a true narrative | 2b) a fiction, a fable | 2b1) an invention, a falsehood | A Related Word by Strong's Number: perhaps from the same as G3453 (through the idea of tuition) | Times used in KJV: 5 | fables, 5 | REF: 0 - 4
G1076 {genealogia} Type: noun feminine | Definition: | 1) a genealogy, a record of descent or lineage | A Related Word by Strong's Number: from the same as G1075 | Times used in KJV: 2 | genealogies, 2 | REF: 0 - 1
G3748 {hostis / hetis / hoti} Type: pronoun | Definition: | 1) whoever, whatever, who | A Related Word by Strong's Number: from G3739 and G5100 | Times used in KJV: 139 | which, 83 | REF: 0 - 79 | who, 30 | REF: 80 - 107 | whosoever, 15 | REF: 108 - 120 | whatsoever, 7 | REF: 121 - 127 | same, 1 | REF: 128 | such, 1 | REF: 129 | what, 1 | REF: 130 | whereas, 1 | REF: 131
G3930 {parecho} Type: verb | Definition: | 1) to reach forth, offer | 2) to show, afford, supply | 3) to be the authors of, or to cause one to have | 3a) to give, bring, cause one something either favourable or unfavourable, to occasion | 4) to offer, show or present one's self | 5) to exhibit or offer on one's own part | 5a) to render or afford from one's own resources or by one's own power | A Related Word by Strong's Number: from G3844 and G2192 | Times used in KJV: 15 | trouble, 3 | REF: 0 - 2 | brought, 2 | REF: 3 - 4 | do, 1 | REF: 5 | give, 1 | REF: 6 | given, 1 | REF: 7 | giveth, 1 | REF: 8 | kept, 1 | REF: 9 | minister, 1 | REF: 10 | offer, 1 | REF: 11 | showed, 1 | REF: 12 | showing, 1 | REF: 13 | troubleth, 1 | REF: 14
G2214 {zetesis} Type: noun feminine | Definition: | 1) a seeking | 2) enquiry | 3) a questioning, debate | 4) a subject of questioning or debate, matter of controversy | A Related Word by Strong's Number: from G2212 | Times used in KJV: 6 | questions, 5 | REF: 0 - 3 | question, 1 | REF: 4
G3123 {mallon} Type: adverbial comparative | Definition: | 1) more, to a greater degree, rather | 1a) much, by far | 1b) rather, sooner | 1c) more willingly, more readily, sooner | A Related Word by Strong's Number: neuter of the comparative of the same as G3122 | Times used in KJV: 88 | more, 46 | REF: 0 - 41 | rather, 34 | REF: 42 - 73 | much, 3 | REF: 74 - 76 | better, 2 | REF: 77 - 78 | far, 1 | REF: 79 | great, 1 | REF: 80 | so, 1 | REF: 81
G2228 {e} Type: particle | Definition: | 1) either, or, than | A Related Word by Strong's Number: a primary particle of distinction between two connected terms | Times used in KJV: 341 | or, 268 | REF: 0 - 199 | than, 39 | REF: 200 - 237 | either, 9 | REF: 238 - 245 | before, 6 | REF: 246 - 251 | neither, 5 | REF: 252 - 255 | nor, 5 | REF: 256 - 259 | rather, 3 | REF: 260 - 262 | what, 3 | REF: 263 - 265 | except, 1 | REF: 266 | save, 1 | REF: 267 | yea, 1 | REF: 268
G3618 {oikodomeo} Type: verb | Definition: | 1) to build a house, erect a building | 1a) to build (up from the foundation) | 1b) to restore by building, to rebuild, repair | 2) metaphorically | 2a) to found, establish | 2b) to promote growth in Christian wisdom, affection, grace, virtue, holiness, blessedness | 2c) to grow in wisdom and piety | A Related Word by Strong's Number: from the same as G3619 | Times used in KJV: 40 | build, 12 | REF: 0 - 11 | built, 10 | REF: 12 - 21 | builders, 5 | REF: 22 - 26 | edifieth, 3 | REF: 27 - 28 | buildest, 2 | REF: 29 - 30 | edified, 2 | REF: 31 - 32 | edify, 2 | REF: 33 - 34 | builded, 1 | REF: 35 | building, 1 | REF: 36 | edifying, 1 | REF: 37 | emboldened, 1 | REF: 38
G562 {aperantos} Type: adjective | Definition: | 1) that can not be passed through, boundless, endless | A Related Word by Strong's Number: from G1 (as a negative particle) and a secondary derivative of G4008 | Times used in KJV: 1 | endless, 1 | REF: 0
G5056 {telos} Type: noun neuter | Definition: | 1) end | 1a) termination, the limit at which a thing ceases to be (always of the end of some act or state, but not of the end of a period of time) | 1b) the end | 1b1) the last in any succession or series | 1b2) eternal | 1c) that by which a thing is finished, its close, issue | 1d) the end to which all things relate, the aim, purpose | 2) toll, custom (i.e. indirect tax on goods) | A Related Word by Strong's Number: from a primary tello (to set out for a definite point or goal) | Times used in KJV: 42 | end, 34 | REF: 0 - 32 | custom, 3 | REF: 33 - 34 | continual, 1 | REF: 35 | ending, 1 | REF: 36 | ends, 1 | REF: 37 | finally, 1 | REF: 38 | uttermost, 1 | REF: 39
G3852 {paraggelia} Type: noun feminine | Definition: | 1) announcement, a proclaiming or giving a message to | 2) a charge, a command | A Related Word by Strong's Number: from G3853 | Times used in KJV: 4 | charge, 2 | REF: 0 - 1 | commandment, 1 | REF: 2 | commandments, 1 | REF: 3
G2513 {katharos} Type: adjective | Definition: | 1) clean, pure | 1a) physically | 1a1) purified by fire | 1a2) in a similitude, like a vine cleansed by pruning and so fitted to bear fruit | 1b) in a levitical sense | 1b1) clean, the use of which is not forbidden, imparts no uncleanness | 1c) ethically | 1c1) free from corrupt desire, from sin and guilt | 1c2) free from every admixture of what is false, sincere genuine | 1c3) blameless, innocent | 1c4) unstained with the guilt of anything | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 30 | pure, 17 | REF: 0 - 14 | clean, 12 | REF: 15 - 26 | clear, 1 | REF: 27
G2588 {kardia} Type: noun feminine | Definition: | 1) the heart | 1a) that organ in the animal body which is the centre of the circulation of the blood, and hence was regarded as the seat of physical life | 1b) denotes the centre of all physical and spiritual life | 2a) the vigour and sense of physical life | 2b) the centre and seat of spiritual life | 2b1) the soul or mind, as it is the fountain and seat of the thoughts, passions, desires, appetites, affections, purposes, endeavours | 2b2) of the understanding, the faculty and seat of the intelligence | 2b3) of the will and character | 2b4) of the soul so far as it is affected and stirred in a bad way or good, or of the soul as the seat of the sensibilities, affections, emotions, desires, appetites, passions | 1c) of the middle or central or inmost part of anything, even though inanimate | A Related Word by Strong's Number: prolonged from a primary kar (Latin, cor, "heart") | Times used in KJV: 161 | heart, 102 | REF: 0 - 93 | hearts, 57 | REF: 94 - 150 | brokenhearted, 1 | REF: 151 - 152 | heart's, 1 | REF: 153
G4893 {suneidesis} Type: noun feminine | Definition: | 1) the consciousness of anything | 2) the soul as distinguishing between what is morally good and bad, prompting to do the former and shun the latter, commending one, condemning the other | 2a) the conscience | A Related Word by Strong's Number: from a prolonged form of G4894 | Times used in KJV: 32 | conscience, 31 | REF: 0 - 28 | consciences, 1 | REF: 29
G505 {anupokritos} Type: adjective | Definition: | 1) unfeigned, undisguised, sincere | A Related Word by Strong's Number: from G1 (as a negative particle) and a presumed derivative of G5271 | Times used in KJV: 9 | unfeigned, 4 | REF: 0 - 3 | without, 3 | REF: 4 - 5 | dissimulation, 1 | REF: 6 | hypocrisy, 1 | REF: 7
G26 {agape} Type: noun feminine | Definition: | 1) brotherly love, affection, good will, love, benevolence | 2) love feasts | A Related Word by Strong's Number: from G25 | Times used in KJV: 116 | love, 84 | REF: 0 - 76 | charity, 28 | REF: 77 - 99 | charitably, 1 | REF: 100 | dear, 1 | REF: 101 | love's, 1 | REF: 102 | loved, 1 | REF: 103
G18 {agathos} Type: adjective | Definition: | 1) of good constitution or nature | 2) useful, salutary | 3) good, pleasant, agreeable, joyful, happy | 4) excellent, distinguished | 5) upright, honourable | A Related Word by Strong's Number: a primary word | Times used in KJV: 106 | good, 101 | REF: 0 - 85 | goods, 2 | REF: 86 - 87 | benefit, 1 | REF: 88 | things, 1 | REF: 89 - 90 | well, 1 | REF: 91
G1624 {ektrepo} Type: verb | Definition: | 1) to turn or twist out | 1a) in a medical sense used of dislocated limbs | 2) to turn off or aside | 3) to be turned aside | 4) to turn aside | 5) to turn away from, to shun a thing, to avoid meeting or associating with one | A Related Word by Strong's Number: from G1537 and the base of G5157 | Times used in KJV: 8 | turned, 3 | REF: 0 - 2 | aside, 2 | REF: 3 - 4 | way, 2 | REF: 5 - 6 | avoiding, 1 | REF: 7
G3150 {mataiologia} Type: noun feminine | Definition: | 1) vain talking, empty talk | A Related Word by Strong's Number: from G3151 | Times used in KJV: 2 | jangling, 1 | REF: 0 | vain, 1 | REF: 1
G795 {astocheo} Type: verb | Definition: | 1) to deviate from, miss (the mark) | A Related Word by Strong's Number: from a compound of G1 (as a negative particle) and stoichos (an aim) | Times used in KJV: 3 | erred, 2 | REF: 0 - 1 | swerved, 1 | REF: 2
G2309 {thelo / ethelo} Type: verb | Definition: | 1) to will, have in mind, intend | 1a) to be resolved or determined, to purpose | 1b) to desire, to wish | 1c) to love | 1c1) to like to do a thing, be fond of doing | 1d) to take delight in, have pleasure | A Related Word by Strong's Number: apparently strengthened from the alternate form of G138 | Times used in KJV: 208 | would, 73 | REF: 0 - 67 | will, 69 | REF: 68 - 133 | wilt, 22 | REF: 134 - 153 | desire, 9 | REF: 154 - 162 | willing, 8 | REF: 163 - 170 | wouldest, 4 | REF: 171 - 173 | desirous, 3 | REF: 174 - 176 | desiring, 2 | REF: 177 - 178 | listed, 2 | REF: 179 - 180 | pleased, 2 | REF: 181 - 182 | willingly, 2 | REF: 183 - 184 | desired, 1 | REF: 185 | desireth, 1 | REF: 186 | disposed, 1 | REF: 187 | forward, 1 | REF: 188 | intending, 1 | REF: 189 | listeth, 1 | REF: 190 | love, 1 | REF: 191 | mean, 1 | REF: 192 | meaneth, 1 | REF: 193 | rather, 1 | REF: 194 | voluntary, 1 | REF: 195 | willeth, 1 | REF: 196
G3547 {nomodidaskalos} Type: noun masculine | Definition: | 1) a teacher and interpreter of the law: among the Jews | 1a) of those who among Christians went about as champions and interpreters of the Mosaic law | A Related Word by Strong's Number: from G3551 and G1320 | Times used in KJV: 6 | law, 3 | REF: 0 - 2 | doctor, 1 | REF: 3 | doctors, 1 | REF: 4 | teachers, 1 | REF: 5
G4920 {suniemi} Type: verb | Definition: | 1) to set or bring together | 1a) in a hostile sense, of combatants | 2) to put (as it were) the perception with the thing perceived | 2a) to set or join together in the mind | 2a1) i.e. to understand: the man of understanding | 2a2) idiom for: a good and upright man (having the knowledge of those things which pertain to salvation) | A Related Word by Strong's Number: from G4862 and hiemi (to send) | Times used in KJV: 27 | understand, 13 | REF: 0 - 12 | understood, 7 | REF: 13 - 18 | understandeth, 3 | REF: 19 - 21 | understanding, 2 | REF: 22 - 23 | considered, 1 | REF: 24 | wise, 1 | REF: 25
G3383 {mete} Type: conjunction | Definition: | 1) and not, neither ... nor, not so | A Related Word by Strong's Number: from G3361 and G5037 | Times used in KJV: 37 | neither, 21 | REF: 0 - 15 | nor, 13 | REF: 16 - 26 | much, 1 | REF: 27 | or, 1 | REF: 28 | so, 1 | REF: 29
G1226 {diabebaioomai} Type: verb | Definition: | 1) to affirm strongly, assert confidently | A Related Word by Strong's Number: middle voice of a compound of G1223 and G950 | Times used in KJV: 3 | affirm, 2 | REF: 0 - 1 | constantly, 1 | REF: 2
G1492 {eido} Type: verb | Definition: | 1) to see | 1a) to perceive with the eyes | 1b) to perceive by any of the senses | 1c) to perceive, notice, discern, discover | 1d) to see | 1d1) i.e. to turn the eyes, the mind, the attention to anything | 1d2) to pay attention, observe | 1d3) to see about something | 1d3a) i.e. to ascertain what must be done about it | 1d4) to inspect, examine | 1d5) to look at, behold | 1e) to experience any state or condition | 1f) to see, i.e. have an interview with, to visit | 2) to know | 2a) to know of anything | 2b) to know, i.e. get knowledge of, understand, perceive | 2b1) of any fact | 2b2) the force and meaning of something which has definite meaning | 2b3) to know how, to be skilled in | REF: 0 | A Related Word by Strong's Number: a root word | Times used in KJV: 669 | saw, 188 | REF: 1 - 182 | know, 178 | REF: 183 - 346 | see, 78 | REF: 347 - 425 | knowing, 38 | REF: 426 - 462 | seen, 34 | REF: 463 - 495 | knew, 27 | REF: 496 - 521 | knoweth, 22 | REF: 522 - 542 | knowest, 15 | REF: 543 - 556 | beheld, 10 | REF: 557 - 567 | tell, 9 | REF: 568 - 575 | seeing, 8 | REF: 576 - 583 | cannot, 7 | REF: 584 - 589 | looked, 7 | REF: 590 - 596 | sawest, 7 | REF: 597 - 602 | known, 6 | REF: 603 - 607 | wist, 6 | REF: 608 - 613 | behold, 5 | REF: 614 - 618 | knewest, 3 | REF: 619 - 621 | perceive, 3 | REF: 622 - 624 | perceiving, 3 | REF: 625 - 627 | sure, 3 | REF: 628 - 630 | wot, 3 | REF: 631 - 633 | can, 2 | REF: 634 - 635 | aware, 1 | REF: 636 | canst, 1 | REF: 637 | consider, 1 | REF: 638 | knowledge, 1 | REF: 639 | look, 1 | REF: 640 | understand, 1 | REF: 641 | understandeth, 1 | REF: 642
G3551 {nomos} Type: noun masculine | Definition: | 1) anything established, anything received by usage, a custom, a law, a command | 1a) of any law whatsoever | 1a1) a law or rule producing a state approved of God | 1a1a) by the observance of which is approved of God | 1a2) a precept or injunction | 1a3) the rule of action prescribed by reason | 1b) of the Mosaic law, and referring, acc. to the context. either to the volume of the law or to its contents | 1c) the Christian religion: the law demanding faith, the moral instruction given by Christ, especially the precept concerning love | 1d) the name of the more important part (the Pentateuch), is put for the entire collection of the sacred books of the OT | A Related Word by Strong's Number: from a primary nemo (to parcel out, especially food or grazing to animals) | Times used in KJV: 197 | law, 195 | REF: 0 - 108 | laws, 2 | REF: 109 - 110
G2570 {kalos} Type: adjective | Definition: | 1) beautiful, handsome, excellent, eminent, choice, surpassing, precious, useful, suitable, commendable, admirable | 1a) beautiful to look at, shapely, magnificent | 1b) good, excellent in its nature and characteristics, and therefore well adapted to its ends | 1b1) genuine, approved | 1b2) precious | 1b3) joined to names of men designated by their office, competent, able, such as one ought to be | 1b4) praiseworthy, noble | 1c) beautiful by reason of purity of heart and life, and hence praiseworthy | 1c1) morally good, noble | 1d) honourable, conferring honour | 1e) affecting the mind agreeably, comforting and confirming | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 97 | good, 81 | REF: 0 - 69 | better, 7 | REF: 70 - 76 | honest, 5 | REF: 77 - 81 | meet, 2 | REF: 82 - 83 | well, 1 | REF: 84 | worthy, 1 | REF: 85
G1437 {ean} Type: conjunction | Definition: | 1) if, in case | A Related Word by Strong's Number: from G1487 and G302 | Times used in KJV: 284 | if, 217 | REF: 0 - 200 | whosoever, 19 | REF: 201 - 216 | whatsoever, 16 | REF: 217 - 231 | though, 14 | REF: 232 - 243 | whomsoever, 4 | REF: 244 - 247 | wheresoever, 3 | REF: 248 - 250 | whether, 3 | REF: 251 | soever, 2 | REF: 252 - 253 | when, 2 | REF: 254 - 255 | whithersoever, 2 | REF: 256 - 257 | so, 1 | REF: 258 | whensoever, 1 | REF: 259
G5530 {chraomai} Type: verb | Definition: | 1) to receive a loan | 2) borrow | 3) to take for one's use, to use | 3a) to make use of a thing | A Related Word by Strong's Number: middle voice of a primary verb (perhaps rather from G5495, to handle) | Times used in KJV: 11 | use, 7 | REF: 0 - 6 | used, 3 | REF: 7 - 9 | entreated, 1 | REF: 10
G3545 {nomimos} Type: noun masculine | Definition: | 1) lawfully, agreeable to the law, properly | A Related Word by Strong's Number: adverb from a derivative of G3551 | Times used in KJV: 2 | lawfully, 2 | REF: 0 - 1
G5124 {touto} Type: pronoun | Definition: | 1) that (thing), this (thing) | A Related Word by Strong's Number: neuter singular nominative or accusative case of G3778 | Times used in KJV: 287 | this, 215 | REF: 0 - 202 | therefore, 47 | REF: 203 - 248 | wherefore, 6 | REF: 249 - 254 | so, 5 | REF: 255 - 259 | thus, 4 | REF: 260 - 263 | thereunto, 3 | REF: 264 - 266 | partly, 2 | REF: 267 | cause, 1 | REF: 268 | hereby, 1 | REF: 269 | hereunto, 1 | REF: 270 | same, 1 | REF: 271 | selfsame, 1 | REF: 272
G2749 {keimai} Type: verb | Definition: | 1) to lie | 1a) of an infant | 1b) of one buried | 1c) of things that quietly cover some spot | 1c1) of a city situated on a hill | 1d) of things put or set in any place, in ref. to which we often use "to stand" | 1d1) of vessels, of a throne, of the site of a city, of grain and other things laid up together, of a foundation | 2) metaphorically | 2a) to be (by God's intent) set, i.e. destined, appointed | 2b) of laws, to be made, laid down | 2c) lies in the power of the evil one, i.e. is held in subjection by the devil | A Related Word by Strong's Number: middle voice of a primary verb | Times used in KJV: 23 | laid, 6 | REF: 0 - 5 | set, 6 | REF: 6 - 11 | lying, 4 | REF: 12 - 15 | lieth, 2 | REF: 16 - 17 | appointed, 1 | REF: 18 | lain, 1 | REF: 19 | lay, 1 | REF: 20 | lie, 1 | REF: 21 | made, 1 | REF: 22
G1342 {dikaios} Type: adjective | Definition: | 1) righteous, observing divine laws | 1a) in a wide sense, upright, righteous, virtuous, keeping the commands of God | 1a1) of those who seem to themselves to be righteous, who pride themselves to be righteous, who pride themselves in their virtues, whether real or imagined | 1a2) innocent, faultless, guiltless | 1a3) used of him whose way of thinking, feeling, and acting is wholly conformed to the will of God, and who therefore needs no rectification in the heart or life | 1a3a) only Christ truly | 1a4) approved of or acceptable of God | 1b) in a narrower sense, rendering to each his due and that in a judicial sense, passing just judgment on others, whether expressed in words or shown by the manner of dealing with them | A Related Word by Strong's Number: from G1349 | Times used in KJV: 81 | righteous, 41 | REF: 0 - 35 | just, 33 | REF: 36 - 68 | right, 5 | REF: 69 - 74 | meet, 2 | REF: 75 - 76
G3964 {patraloas} Type: noun masculine | Definition: | 1) a patricide | A Related Word by Strong's Number: from G3962 and the same as the latter part of G3389 | Times used in KJV: 2 | fathers, 1 | REF: 0 | murderers, 1 | REF: 1
G3389 {metraloas} Type: noun masculine | Definition: | 1) matricide, the murderer of a mother | A Related Word by Strong's Number: from G3384 and the base of G257 | Times used in KJV: 2 | mothers, 1 | REF: 0 | murderers, 1 | REF: 1
G459 {anomos} Type: adjective | Definition: | 1) destitute of (the Mosaic) law | 1a) of the Gentiles | 2) departing from the law, a violator of the law, lawless, wicked | A Related Word by Strong's Number: from G1 (as a negative particle) and G3551 | Times used in KJV: 14 | law, 4 | REF: 0 | without, 4 | REF: 1 | transgressors, 2 | REF: 2 - 3 | wicked, 2 | REF: 4 - 5 | lawless, 1 | REF: 6 | unlawful, 1 | REF: 7
G506 {anupotaktos} Type: adjective | Definition: | 1) not made subject, unsubjected | 2) that cannot be subjected to control, disobedient, unruly, refractory | A Related Word by Strong's Number: from G1 (as a negative particle) and a presumed derivative of G5293 | Times used in KJV: 5 | unruly, 2 | REF: 0 - 1 | disobedient, 1 | REF: 2 | put, 1 | REF: 3 | under, 1 | REF: 4
G765 {asebes} Type: adjective | Definition: | 1) destitute of reverential awe towards God, condemning God, impious | A Related Word by Strong's Number: from G1 (as a negative particle) and a presumed derivative of G4576 | Times used in KJV: 8 | ungodly, 8 | REF: 0 - 7
G268 {hamartolos} Type: adjective | Definition: | 1) devoted to sin, a sinner | 1a) not free from sin | 1b) pre-eminently sinful, especially wicked | 1b1) all wicked men | 1b2) specifically of men stained with certain definite vices or crimes | 1b2a) tax collectors, heathen | A Related Word by Strong's Number: from G264 | Times used in KJV: 48 | sinners, 31 | REF: 0 - 26 | sinner, 12 | REF: 27 - 38 | sinful, 4 | REF: 39 - 42 | fadeth, 1 | REF: 43
G462 {anosios} Type: adjective | Definition: | 1) unholy, impious, wicked | A Related Word by Strong's Number: from G1 (as a negative particle) and G3741 | Times used in KJV: 2 | unholy, 2 | REF: 0 - 1
G952 {bebelos} Type: adjective | Definition: | 1) accessible, lawful to be trodden | 1a) of places | 2) profane | 2a) unhallowed, common, public place | 2b) of men, ungodly | A Related Word by Strong's Number: from the base of G939 and belos (a threshold) | Times used in KJV: 5 | profane, 5 | REF: 0 - 4
G409 {androphonos} Type: noun masculine | Definition: | 1) a murderer | A Related Word by Strong's Number: from G435 and G5408 | Times used in KJV: 1 | manslayers, 1 | REF: 0
G4205 {pornos} Type: noun masculine | Definition: | 1) a man who prostitutes his body to another's lust for hire | 2) a male prostitute | 3) a man who indulges in unlawful sexual intercourse, a fornicator | A Related Word by Strong's Number: from pernemi (to sell, akin to the base of G4097) | Times used in KJV: 10 | whoremongers, 4 | REF: 0 - 3 | fornicators, 3 | REF: 4 - 6 | fornicator, 2 | REF: 7 - 8 | whoremonger, 1 | REF: 9
G5583 {pseustes} Type: noun masculine | Definition: | 1) a liar | 2) one who breaks faith | 3) a false and faithless man | A Related Word by Strong's Number: from G5574 | Times used in KJV: 10 | liar, 8 | REF: 0 - 7 | liars, 2 | REF: 8 - 9
G1965 {epiorkos} Type: adjective | Definition: | 1) a false swearer, a perjurer | A Related Word by Strong's Number: from G1909 and G3727 | Times used in KJV: 1 | perjured, 1 | REF: 0
G1487 {ei} Type: conjunction | Definition: | 1) if, whether | A Related Word by Strong's Number: a primary particle of conditionality | Times used in KJV: 347 | if, 319 | REF: 0 - 285 | whether, 22 | REF: 286 - 305 | whatsoever, 2 | REF: 306 | although, 1 | REF: 307 | forasmuch, 1 | REF: 308 | no, 1 | REF: 309 | though, 1 | REF: 310
G1536 {ei tis} Type: pronoun | Definition: | 1) whoever, whatever | A Related Word by Strong's Number: from G1487 and G5100 | Times used in KJV: 56 | any, 53 | REF: 0 - 43 | whosoever, 2 | REF: 44 - 45 | which, 1 | REF: 46
G2087 {heteros} Type: adjective | Definition: | 1) the other, another, other | 1a) to number | 1a1) to number as opposed to some former person or thing | 1a2) the other of two | 1b) to quality | 1b1) another: i.e. one not of the same nature, form, class, kind, different | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 99 | another, 44 | REF: 0 - 41 | other, 35 | REF: 42 - 74 | others, 11 | REF: 75 - 85 | next, 2 | REF: 86 - 87 | some, 2 | REF: 88 - 89 | altered, 1 | REF: 90 | another's, 1 | REF: 91 | else, 1 | REF: 92 | one, 1 | REF: 93 | strange, 1 | REF: 94
G5198 {hugiaino} Type: verb | Definition: | 1) to be sound, to be well, to be in good health | 2) metaphorically | 2a) of Christians whose opinions are free from any mixture of error | 2b) of one who keeps the graces and is strong | A Related Word by Strong's Number: from G5199 | Times used in KJV: 13 | sound, 8 | REF: 0 - 7 | whole, 2 | REF: 8 - 9 | health, 1 | REF: 10 | safe, 1 | REF: 11 | wholesome, 1 | REF: 12
G1319 {didaskalia} Type: noun feminine | Definition: | 1) teaching, instruction | 2) teaching | 2a) that which is taught, doctrine | 2b) teachings, precepts | A Related Word by Strong's Number: from G1320 | Times used in KJV: 21 | doctrine, 15 | REF: 0 - 14 | doctrines, 4 | REF: 15 - 18 | learning, 1 | REF: 19 | teaching, 1 | REF: 20
G733 {arsenokoites} Type: noun masculine | Definition: | 1) one who lies with a male as with a female, sodomite, homosexual | A Related Word by Strong's Number: from G730 and G2845 | Times used in KJV: 4 | mankind, 2 | REF: 0 - 1 | abusers, 1 | REF: 2 | defile, 1 | REF: 3
G405 {andrapodistes} Type: noun masculine | Definition: | 1) a slave-dealer, kidnapper, man-stealer | 1a) of one who unjustly reduces free men to slavery | 1b) of one who steals the slaves of others and sells them | A Related Word by Strong's Number: from a derivative of a compound of G435 and G4228 | Times used in KJV: 1 | menstealers, 1 | REF: 0
G678 {aprosopoleptos} Type: adverb | Definition: | 1) without respect of persons, impartial | A Related Word by Strong's Number: from a compound of G1 (as a negative particle) and a presumed derivative of a presumed compound of G4383 and G2983 [compare G4381] | Times used in KJV: 4 | persons, 2 | REF: 0 - 1 | respect, 1 | REF: 2 | without, 1 | REF: 3
G480 {antikeimai} Type: verb | Definition: | 1) to be set over against, opposite to | 2) to oppose, be adverse to, withstand | A Related Word by Strong's Number: from G473 and G2749 | Times used in KJV: 8 | adversaries, 4 | REF: 0 - 3 | contrary, 2 | REF: 4 - 5 | adversary, 1 | REF: 6 | opposeth, 1 | REF: 7
G1391 {doxa} Type: noun feminine | Definition: | 1) opinion, judgment, view | 2) opinion, estimate, whether good or bad concerning someone | 2a) in the NT always a good opinion concerning one, resulting in praise, honour, and glory | 3) splendour, brightness | 3a) of the moon, sun, stars | 3b) magnificence, excellence, preeminence, dignity, grace | 3c) majesty | 3c1) a thing belonging to God | 3c1) the kingly majesty which belongs to him as supreme ruler, majesty in the sense of the absolute perfection of the deity | 3c2) a thing belonging to Christ | 3c2a) the kingly majesty of the Messiah | 3c2b) the absolutely perfect inward or personal excellency of Christ; the majesty | 3c3) of the angels | 3c3a) as apparent in their exterior brightness | 4) a most glorious condition, most exalted state | 4a) of that condition with God the Father in heaven to which Christ was raised after he had achieved his work on earth | 4b) the glorious condition of blessedness into which is appointed and promised that true Christians shall enter after their Saviour's return from heaven | A Related Word by Strong's Number: from the base of G1380 | Times used in KJV: 170 | glory, 147 | REF: 0 - 125 | glorious, 10 | REF: 126 - 134 | honour, 6 | REF: 135 - 139 | praise, 4 | REF: 140 - 142 | dignities, 2 | REF: 143 - 144 | worship, 1 | REF: 145
G2098 {euaggelion} Type: noun neuter | Definition: | 1) a reward for good tidings | 2) good tidings | 2a) the glad tidings of the kingdom of God soon to be set up, and subsequently also of Jesus the Messiah, the founder of this kingdom. After the death of Christ, the term comprises also the preaching of (concerning) Jesus Christ as having suffered death on the cross to procure eternal salvation for the men in the kingdom of God, but as restored to life and exalted to the right hand of God in heaven, thence to return in majesty to consummate the kingdom of God | 2b) the glad tidings of salvation through Christ | 2c) the proclamation of the grace of God manifest and pledged in Christ | 2d) the gospel | 2e) as the messianic rank of Jesus was proved by his words, his deeds, and his death, the narrative of the sayings, deeds, and death of Jesus Christ came to be called the gospel or glad tidings | A Related Word by Strong's Number: from the same as G2097 | Times used in KJV: 77 | gospel, 74 | REF: 0 - 68 | gospel's, 3 | REF: 69 - 71
G3107 {makarios} Type: adjective | Definition: | 1) blessed, happy | A Related Word by Strong's Number: a prolonged form of the poetical makar (meaning the same) | Times used in KJV: 49 | blessed, 43 | REF: 0 - 40 | happy, 5 | REF: 41 - 44 | happier, 1 | REF: 45
G4100 {pisteuo} Type: verb | Definition: | 1) to think to be true, to be persuaded of, to credit, place confidence in | 1a) of the thing believed | 1a1) to credit, have confidence | 1b) in a moral or religious reference | 1b1) used in the NT of the conviction and trust to which a man is impelled by a certain inner and higher prerogative and law of soul | 1b2) to trust in Jesus or God as able to aid either in obtaining or in doing something: saving faith | 2) to entrust a thing to one, i.e. his fidelity | 2a) to be intrusted with a thing | A Related Word by Strong's Number: from G4102 | Times used in KJV: 250 | believe, 114 | REF: 0 - 103 | believed, 78 | REF: 104 - 176 | believeth, 33 | REF: 177 - 205 | believest, 8 | REF: 206 - 212 | believing, 6 | REF: 213 - 218 | committed, 5 | REF: 219 - 223 | trust, 3 | REF: 224 - 226 | commit, 2 | REF: 227 - 228 | believers, 1 | REF: 229
G2192 {echo} Type: verb | Definition: | 1) to have, i.e. to hold | 1a) to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as | 2) to have, i.e. own, possess | 2a) external things such as pertain to property or riches or furniture or utensils or goods or food etc. | 2b) used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship | 3) to hold one's self or find one's self so and so, to be in such or such a condition | 4) to hold one's self to a thing, to lay hold of a thing, to adhere or cling to | 4a) to be closely joined to a person or a thing | A Related Word by Strong's Number: including an alternate form scheo, used in certain tenses only), a primary verb | Times used in KJV: 775 | have, 340 | REF: 0 - 303 | hath, 130 | REF: 304 - 410 | had, 109 | REF: 411 - 506 | having, 86 | REF: 507 - 587 | hast, 28 | REF: 588 - 613 | need, 9 | REF: 614 - 623 | sick, 8 | REF: 624 - 631 | child, 7 | REF: 632 - 638 | could, 3 | REF: 639 - 641 | hold, 3 | REF: 642 - 644 | next, 3 | REF: 645 - 647 | thank, 3 | REF: 648 - 650 | count, 2 | REF: 651 - 652 | counted, 2 | REF: 653 - 654 | diseased, 2 | REF: 655 - 656 | holding, 2 | REF: 657 - 658 | lieth, 2 | REF: 659 - 660 | needeth, 2 | REF: 661 - 662 | possessed, 2 | REF: 663 - 664 | able, 1 | REF: 665 | accompany, 1 | REF: 666 | amend, 1 | REF: 667 | art, 1 | REF: 668 | been, 1 | REF: 669 | began, 1 | REF: 670 | being, 1 | REF: 671 | brought, 1 | REF: 672 | cannot, 1 | REF: 673 | conceived, 1 | REF: 674 | do, 1 | REF: 675 | eat, 1 | REF: 676 | enjoy, 1 | REF: 677 | fear, 1 | REF: 678 | following, 1 | REF: 679 | held, 1 | REF: 680 | kept, 1 | REF: 681 | lacked, 1 | REF: 682 | must, 1 | REF: 683 | necessity, 1 | REF: 684 | needed, 1 | REF: 685 | needest, 1 | REF: 686 | rebuked, 1 | REF: 687 | recover, 1 | REF: 688 | reigneth, 1 | REF: 689 | rest, 1 | REF: 690 | retain, 1 | REF: 691 | standing, 1 | REF: 692 | took, 1 | REF: 693 | trembled, 1 | REF: 694 | uncircumcised, 1 | REF: 695 | using, 1 | REF: 696
G1743 {endunamoo} Type: verb | Definition: | 1) to be strong, endue with strength, strengthen | 2) to receive strength, be strengthened, increase in strength | 3) in a bad sense | 3a) be bold, headstrong | A Related Word by Strong's Number: from G1722 and G1412 | Times used in KJV: 10 | strong, 4 | REF: 0 - 3 | enabled, 1 | REF: 4 | increased, 1 | REF: 5 | made, 1 | REF: 6 | strength, 1 | REF: 7 | strengthened, 1 | REF: 8 | strengtheneth, 1 | REF: 9
G2233 {hegeomai} Type: verb | Definition: | 1) to lead | 1a) to go before | 1b) to be a leader | 1b1) to rule, command | 1b2) to have authority over | 1b3) a prince, of regal power, governor, viceroy, chief, leading as respects influence, controlling in counsel, overseers or leaders of the churches | 1b4) used of any kind of leader, chief, commander | 1b5) the leader in speech, chief, spokesman | 2) to consider, deem, account, think | Times used in KJV: 28 | count, 7 | REF: 0 - 5 | chief, 3 | REF: 6 - 8 | counted, 3 | REF: 9 - 11 | rule, 3 | REF: 12 - 14 | esteem, 2 | REF: 15 - 16 | governor, 2 | REF: 17 - 18 | think, 2 | REF: 19 - 20 | thought, 2 | REF: 21 - 22 | account, 1 | REF: 23 | esteeming, 1 | REF: 24 | judged, 1 | REF: 25 | supposed, 1 | REF: 26
G4103 {pistos} Type: adjective | Definition: | 1) trusty, faithful | 1a) of persons who show themselves faithful in the transaction of business, the execution of commands, or the discharge of official duties | 1b) one who kept his plighted faith, worthy of trust | 1c) that can be relied on | 2) easily persuaded | 2a) believing, confiding, trusting | 2b) in the NT one who trusts in God's promises | 2b1) one who is convinced that Jesus has been raised from the dead | 2b2) one who has become convinced that Jesus is the Messiah and author of salvation | not tr 1; 67not tr 1; 67 | A Related Word by Strong's Number: from G3982 | Times used in KJV: 66 | faithful, 53 | REF: 0 - 47 | believe, 2 | REF: 48 - 49 | believed, 2 | REF: 50 - 51 | believeth, 2 | REF: 52 - 53 | believing, 2 | REF: 54 - 55 | true, 2 | REF: 56 - 57 | believers, 1 | REF: 58 | faithfully, 1 | REF: 59 | sure, 1 | REF: 60
G5087 {tithemi} Type: verb | Definition: | 1) to set, put, place | 1a) to place or lay | 1b) to put down, lay down | 1b1) to bend down | 1b2) to lay off or aside, to wear or carry no longer | 1b3) to lay by, lay aside money | 1c) to set on (serve) something to eat or drink | 1d) to set forth, something to be explained by discourse | 2) to make | 2a) to make (or set) for one's self or for one's use | 3) to set, fix establish | 3a) to set forth | 3b) to establish, ordain | A Related Word by Strong's Number: a prolonged form of a primary theo (which is used only as alternate in certain tenses) | Times used in KJV: 98 | laid, 29 | REF: 0 - 28 | put, 15 | REF: 29 - 43 | lay, 13 | REF: 44 - 55 | make, 6 | REF: 56 - 61 | kneeled, 5 | REF: 62 - 66 | set, 5 | REF: 67 - 71 | appointed, 4 | REF: 72 - 75 | made, 3 | REF: 76 - 78 | appoint, 2 | REF: 79 - 80 | ordained, 2 | REF: 81 - 82 | putteth, 2 | REF: 83 - 84 | advised, 1 | REF: 85 | aside, 1 | REF: 86 | bowing, 1 | REF: 87 | committed, 1 | REF: 88 | conceived, 1 | REF: 89 | forth, 1 | REF: 90 | giveth, 1 | REF: 91 - 92 | layedst, 1 | REF: 93 | purposed, 1 | REF: 94 | putting, 1 | REF: 95 | settle, 1 | REF: 96 | sink, 1 | REF: 97
G1248 {diakonia} Type: noun feminine | Definition: | 1) service, ministering, especially of those who execute the commands of others | 2) of those who by the command of God proclaim and promote religion among men | 2a) of the office of Moses | 2b) of the office of the apostles and its administration | 2c) of the office of prophets, evangelists, elders etc. | 3) the ministration of those who render to others the offices of Christian affection especially those who help meet need by either collecting or distributing of charities | 4) the office of the deacon in the church | 5) the service of those who prepare and present food | A Related Word by Strong's Number: from G1249 | Times used in KJV: 34 | ministry, 16 | REF: 0 - 15 | ministration, 6 | REF: 16 - 20 | ministering, 3 | REF: 21 - 23 | service, 3 | REF: 24 - 26 | administration, 1 | REF: 27 | administrations, 1 | REF: 28 | minister, 1 | REF: 29 | office, 1 | REF: 30 | relief, 1 | REF: 31 | serving, 1 | REF: 32
G4386 {proteron} Type: adjective | Definition: | 1) before, prior | 1a) of time, former | A Related Word by Strong's Number: neuter of G4387 as adverb (with or without the art.) | Times used in KJV: 10 | before, 5 | REF: 0 - 4 | first, 3 | REF: 5 - 7 | former, 2 | REF: 8 - 9
G1376 {dioktes} Type: noun masculine | Definition: | 1) persecutor | A Related Word by Strong's Number: from G1377 | Times used in KJV: 1 | persecutor, 1 | REF: 0
G5197 {hubristes} Type: noun masculine | Definition: | 1) an insolent man | 2) one who, uplifted with pride, either heaps insulting language upon others or does them some shameful act of wrong | A Related Word by Strong's Number: from G5195 | Times used in KJV: 2 | despiteful, 1 | REF: 0 | injurious, 1 | REF: 1
G1653 {eleeo} Type: verb | Definition: | 1) to have mercy on | 2) to help one afflicted or seeking aid | 3) to help the afflicted, to bring help to the wretched | 4) to experience mercy | A Related Word by Strong's Number: from G1656 | Times used in KJV: 42 | mercy, 27 | REF: 0 - 24 | obtained, 6 | REF: 25 - 29 | compassion, 3 | REF: 30 - 32 | obtain, 2 | REF: 33 - 34 | showeth, 2 | REF: 35 - 36 | pity, 1 | REF: 37 | received, 1 | REF: 38
G3754 {hoti} Type: demonst. that (sometimes redundant);; conjdemonst. that (sometimes redundant);; conj | Definition: | 1) that, because, since | A Related Word by Strong's Number: neuter of G3748 as conjunction; demonst. that (sometimes redundant) | Times used in KJV: 204 | because, 183 | REF: 0 - 176 | how, 12 | REF: 177 - 188 | though, 3 | REF: 189 - 191 | whatsoever, 2 | REF: 192 - 193 | why, 2 | REF: 194 - 195 | concerning, 1 | REF: 196 | seeing, 1 | REF: 197
G989 {blasphemos} Type: adjective | Definition: | 1) speaking evil, slanderous, reproachful, railing, abusive | A Related Word by Strong's Number: from a derivative of G984 and G5345 | Times used in KJV: 5 | blasphemous, 2 | REF: 0 - 1 | blasphemer, 1 | REF: 2 | blasphemers, 1 | REF: 3 | railing, 1 | REF: 4
G570 {apistia} Type: noun feminine | Definition: | 1) unfaithfulness, faithless | 2) want of faith, unbelief | 3) weakness of faith | A Related Word by Strong's Number: from G571 | Times used in KJV: 12 | unbelief, 12 | REF: 0 - 10
G50 {agnoeo} Type: verb | Definition: | 1) to be ignorant, not to know | 2) not to understand, unknown | 3) to err or sin through mistake, to be wrong | A Related Word by Strong's Number: from G1 (as a negative particle) and G3539 | Times used in KJV: 22 | ignorant, 11 | REF: 0 - 8 | ignorantly, 2 | REF: 9 - 10 | know, 2 | REF: 11 - 12 | understood, 2 | REF: 13 - 14 | unknown, 2 | REF: 15 - 16 | knew, 1 | REF: 17 | knowing, 1 | REF: 18 | understand, 1 | REF: 19
G5250 {huperpleonazo} Type: verb | Definition: | 1) to be exceedingly abundant | 2) to overflow | 3) to possess in excess | A Related Word by Strong's Number: from G5228 and G4121 | Times used in KJV: 2 | abundant, 1 | REF: 0 | exceeding, 1 | REF: 1
G3056 {logos} Type: noun masculine | Definition: | 1) of speech | 1a) a word, uttered by a living voice, embodies a conception or idea | 1b) what someone has said | 1b1) a word | 1b2) the sayings of God | 1b3) decree, mandate or order | 1b4) of the moral precepts given by God | 1b5) Old Testament prophecy given by the prophets | 1b6) what is declared, a thought, declaration, aphorism, a weighty saying, a dictum, a maxim | 1c) discourse | 1c1) the act of speaking, speech | 1c2) the faculty of speech, skill and practice in speaking | 1c3) a kind or style of speaking | 1c4) a continuous speaking discourse - instruction | 1d) doctrine, teaching | 1e) anything reported in speech; a narration, narrative | 1f) matter under discussion, thing spoken of, affair, a matter in dispute, case, suit at law | 1g) the thing spoken of or talked about; event, deed | 2) its use as respect to the MIND alone | 2a) reason, the mental faculty of thinking, meditating, reasoning, calculating | 2b) account, i.e. regard, consideration | 2c) account, i.e. reckoning, score | 2d) account, i.e. answer or explanation in reference to judgment | 2e) relation, i.e. with whom as judge we stand in relation | 2e1) reason would | 2f) reason, cause, ground | 3) In John, denotes the essential Word of God, Jesus Christ, the personal wisdom and power in union with God, his minister in creation and government of the universe, the cause of all the world's life both physical and ethical, which for the procurement of man's salvation put on human nature in the person of Jesus the Messiah, the second person in the Godhead, and shone forth conspicuously from His words and deeds. | A Related Word by Strong's Number: from G3004 | Times used in KJV: 325 | word, 173 | REF: 0 - 162 | words, 48 | REF: 163 - 208 | saying, 33 | REF: 209 - 241 | sayings, 16 | REF: 242 - 256 | account, 8 | REF: 257 - 263 | speech, 8 | REF: 264 - 271 | matter, 4 | REF: 272 - 275 | utterance, 4 | REF: 276 - 279 | things, 3 | REF: 280 - 282 | communication, 2 | REF: 283 - 284 | reason, 2 | REF: 285 - 286 | thing, 2 | REF: 287 - 288 | work, 2 | REF: 289 | cause, 1 | REF: 290 | communications, 1 | REF: 291 | concerning, 1 | REF: 292 | do, 1 | REF: 293 | doctrine, 1 | REF: 294 | fame, 1 | REF: 295 | intent, 1 | REF: 296 | mouth, 1 | REF: 297 | move, 1 | REF: 298 | preaching, 1 | REF: 299 | question, 1 | REF: 300 | reckoneth, 1 | REF: 301 | rumour, 1 | REF: 302 | say, 1 | REF: 303 | show, 1 | REF: 304 | speaker, 1 | REF: 305 | talk, 1 | REF: 306 | tidings, 1 | REF: 307 | treatise, 1 | REF: 308 | word's, 1 | REF: 309
G3956 {pas} Type: adjective | Definition: | 1) individually | 1a) each, every, any, all, the whole, everyone, all things,everything | 2) collectively | 2a) some of all types | A Related Word by Strong's Number: including all the forms of declension | Times used in KJV: 1245 | all, 975 | REF: 0 - 817 | every, 168 | REF: 818 - 972 | whosoever, 37 | REF: 973 - 1006 | no, 14 | REF: 1007 - 1019 | whole, 12 | REF: 1020 - 1031 | any, 10 | REF: 1032 - 1039 | whatsoever, 10 | REF: 1040 - 1049 | always, 5 | REF: 1050 - 1054 | man, 3 | REF: 1055 - 1057 | daily, 2 | REF: 1058 - 1059 | nothing, 2 | REF: 1060 - 1061 | one, 2 | REF: 1062 - 1063 | alway, 1 | REF: 1064 | ever, 1 | REF: 1065 | thoroughly, 1 | REF: 1066 | where, 1 | REF: 1067 | whomsoever, 1 | REF: 1068
G2064 {erchomai} Type: verb | Definition: | 1) to come | 1a) of persons | 1a1) to come from one place to another, and used both of persons arriving | 1a2) to appear, make one's appearance, come before the public | 2) metaphorically | 2a) to come into being, arise, come forth, show itself, find place or influence | 2b) be established, become known, to come (fall) into or unto | 3) to go, to follow one | A Related Word by Strong's Number: [middle voice] eleuthomai, or [active] eltho, which do not otherwise occur) | Times used in KJV: 643 | come, 291 | REF: 0 - 271 | came, 198 | REF: 272 - 464 | cometh, 97 | REF: 465 - 557 | coming, 27 | REF: 558 - 584 | went, 11 | REF: 585 - 595 | comest, 3 | REF: 596 - 598 | entered, 2 | REF: 599 - 600 | go, 2 | REF: 601 - 602 | resorted, 2 | REF: 603 - 604 | accompanied, 1 | REF: 605 | appear, 1 | REF: 606 | brought, 1 | REF: 607 | camest, 1 | REF: 608 | fallen, 1 | REF: 609 | grew, 1 | REF: 610 | lighting, 1 | REF: 611 | next, 1 | REF: 612 | passing, 1 | REF: 613 | set, 1 | REF: 614
G2889 {kosmos} Type: noun masculine | Definition: | 1) an apt and harmonious arrangement or constitution, order, government | REF: 0 | 3) the world, the universe | 4) the circle of the earth, the earth | 5) the inhabitants of the earth, men, the human family | 6) the ungodly multitude; the whole mass of men alienated from God, and therefore hostile to the cause of Christ | 7) world affairs, the aggregate of things earthly | 7a) the whole circle of earthly goods, endowments riches, advantages, pleasures, etc, which although hollow and frail and fleeting, stir desire, seduce from God and are obstacles to the cause of Christ | 8) any aggregate or general collection of particulars of any sort | REF: 1 | REF: 2 - 8 | A Related Word by Strong's Number: probably from the base of G2865 | Times used in KJV: 188 | world, 185 | REF: 9 - 143 | adorning, 2 | REF: 144 | world's, 1 | REF: 145
G4982 {sozo} Type: verb | Definition: | 1) to save, keep safe and sound, to rescue from danger or destruction | 1a) one (from injury or peril) | 1a1) to save a suffering one (from perishing), i.e. one suffering from disease, to make well, heal, restore to health | 1b1) to preserve one who is in danger of destruction, to save or rescue | 1b) to save in the technical biblical sense | 1b1) negatively | 1b1a) to deliver from the penalties of the Messianic judgment | 1b1b) to save from the evils which obstruct the reception of the Messianic deliverance | A Related Word by Strong's Number: from a primary sos (contraction for obsolete saoz, "safe") | Times used in KJV: 120 | saved, 53 | REF: 0 - 52 | save, 41 | REF: 53 - 90 | whole, 11 | REF: 91 - 100 | made, 9 | REF: 101 - 108 | healed, 3 | REF: 109 - 111 | do, 1 | REF: 112 | preserve, 1 | REF: 113 | well, 1 | REF: 114
G1510 {eimi} Type: verb | Definition: | 1) to be, to exist, to happen, to be present | A Related Word by Strong's Number: the first person singular present indicative; a prolonged form of a primary and defective verb | Times used in KJV: 152 | am, 131 | REF: 0 - 115 | had, 8 | REF: 116 - 123 | been, 1 | REF: 124 | belong, 1 | REF: 125 | belonged, 1 | REF: 126 | belongeth, 1 | REF: 127 | fear, 1 | REF: 128 | have, 1 | REF: 129 | make, 1 | REF: 130 | perish, 1 | REF: 131 | sojourn, 1 | REF: 132 | stand, 1 | REF: 133 | used, 1 | REF: 134 | well, 1 | REF: 135 | wholly, 1 | REF: 136
G4413 {protos} Type: adjective | Definition: | 1) first in time or place | 1a) in any succession of things or persons | 2) first in rank | 2a) influence, honour | 2b) chief | 2c) principal | 3) first, at the first | A Related Word by Strong's Number: contracted superlative of G4253 | Times used in KJV: 100 | first, 83 | REF: 0 - 75 | chief, 10 | REF: 76 - 85 | before, 2 | REF: 86 - 87 | former, 2 | REF: 88 - 89 | beginning, 1 | REF: 90 | best, 1 | REF: 91 | chiefest, 1 | REF: 92
G514 {axios} Type: adjective | Definition: | 1) weighing, having weight, having the weight of another thing of like value, worth as much | 2) befitting, congruous, corresponding to a thing | 3) of one who has merited anything worthy | 3a) both in a good and a bad sense | A Related Word by Strong's Number: probably from G71 | Times used in KJV: 44 | worthy, 35 | REF: 0 - 32 | meet, 4 | REF: 33 - 36 | due, 3 | REF: 37 - 39 | reward, 1 | REF: 40 | unworthy, 1 | REF: 41
G594 {apodoche} Type: noun feminine | Definition: | 1) reception, admission, acceptance, approbation | A Related Word by Strong's Number: from G588 | Times used in KJV: 2 | acceptation, 2 | REF: 0 - 1
G1223 {dia} Type: preposition | Definition: | 1) through | 1a) of place | 1a1) with | 1a2) in | 1b) of time | 1b1) throughout | 1b2) during | 1c) of means | 1c1) by | 1c2) by the means of | 2) through | 2a) the ground or reason by which something is or is not done | 2a1) by reason of | 2a2) on account of | 2a3) because of for this reason | 2a4) therefore | 2a5) on this account | A Related Word by Strong's Number: a primary preposition denoting the channel of an act | Times used in KJV: 248 | through, 94 | REF: 0 - 91 | because, 56 | REF: 92 - 141 | therefore, 39 | REF: 142 - 179 | cause, 14 | REF: 180 - 193 | wherefore, 12 | REF: 194 - 205 | reason, 5 | REF: 206 - 211 | thereby, 4 | REF: 212 - 215 | throughout, 4 | REF: 216 - 219 | after, 3 | REF: 220 - 222 | always, 3 | REF: 223 - 225 | whereby, 3 | REF: 226 - 228 | at, 2 | REF: 229 - 230 | among, 1 | REF: 231 | avoid, 1 | REF: 232 | briefly, 1 | REF: 233 | glorious, 1 | REF: 234 | occasion, 1 | REF: 235 | thereat, 1 | REF: 236 | though, 1 | REF: 237 | wherein, 1 | REF: 238 | within, 1 | REF: 239
G1731 {endeiknumi} Type: verb | Definition: | 1) to point out | 1a) to show, demonstrate, prove, whether by arguments or by acts | 2) to manifest, display, put forth | A Related Word by Strong's Number: from G1722 and G1166 | Times used in KJV: 12 | show, 7 | REF: 0 - 6 | showing, 2 | REF: 7 - 8 | did, 1 | REF: 9 | forth, 1 | REF: 10 | showed, 1 | REF: 11
G3115 {makrothumia} Type: noun feminine | Definition: | 1) patience, endurance, constancy, steadfastness, perseverance | 2) patience, forbearance, longsuffering, slowness in avenging wrongs | A Related Word by Strong's Number: from the same as G3116 | Times used in KJV: 14 | longsuffering, 12 | REF: 0 - 11 | patience, 2 | REF: 12 - 13
G5296 {hupotuposis} Type: noun feminine | Definition: | 1) an outline, sketch, brief and summary exposition | 2) an example, pattern | 2a) for an example of those who should hereafter believe | 2b) to show by the example of my conversation that the same grace which I had obtained would not be wanting also to those who should hereafter believe | A Related Word by Strong's Number: from a compound of G5259 and a derivative of G5179 | Times used in KJV: 2 | form, 1 | REF: 0 | pattern, 1 | REF: 1
G3195 {mello} Type: verb | Definition: | 1) to be about | 1a) to be on the point of doing or suffering something | 1b) to intend, have in mind, think to | A Related Word by Strong's Number: a strengthened form of G3199 (through the idea of expectation) | Times used in KJV: 82 | should, 25 | REF: 0 - 24 | come, 17 | REF: 25 - 40 | would, 9 | REF: 41 - 49 | will, 6 | REF: 50 - 54 | about, 5 | REF: 55 - 59 | ready, 4 | REF: 60 - 63 | after, 3 | REF: 64 - 66 | almost, 1 | REF: 67 | at, 1 | REF: 68 | begin, 1 | REF: 69 | coming, 1 | REF: 70 | hereafter, 1 | REF: 71 | intend, 1 | REF: 72 | intending, 1 | REF: 73 | meaning, 1 | REF: 74 | minding, 1 | REF: 75 | point, 1 | REF: 76 | tarriest, 1 | REF: 77 | time, 1 | REF: 78 | yet, 1 | REF: 79
G2222 {zoe} Type: noun feminine | Definition: | 1) life | 1a) the state of one who is possessed of vitality or is animate | 1b) every living soul | 2) life | 2a) of the absolute fulness of life, both essential and ethical, which belongs to God, and through him both to the hypostatic "logos" and to Christ in whom the "logos" put on human nature | 2b) life real and genuine, a life active and vigorous, devoted to God, blessed, in the portion even in this world of those who put their trust in Christ, but after the resurrection to be consummated by new accessions (among them a more perfect body), and to last for ever. | A Related Word by Strong's Number: from G2198 | Times used in KJV: 134 | life, 133 | REF: 0 - 117 | lifetime, 1 | REF: 118
G235 {alla} Type: conjunction | Definition: | 1) but | 1a) nevertheless, notwithstanding | 1b) an objection | 1c) an exception | 1d) a restriction | 1e) nay, rather, yea, moreover | 1f) forms a transition to the cardinal matter | A Related Word by Strong's Number: neuter plural of G243 | Times used in KJV: 60 | yea, 17 | REF: 0 - 11 | yet, 11 | REF: 12 - 21 | nevertheless, 10 | REF: 22 - 31 | howbeit, 8 | REF: 32 - 39 | nay, 4 | REF: 40 - 43 | therefore, 3 | REF: 44 - 46 | save, 2 | REF: 47 - 48 | indeed, 1 | REF: 49 | moreover, 1 | REF: 50 | neither, 1 | REF: 51 | no, 1 | REF: 52 | notwithstanding, 1 | REF: 53
G166 {aionios} Type: adjective | Definition: | 1) without beginning and end, that which always has been and always will be | 2) without beginning | 3) without end, never to cease, everlasting | A Related Word by Strong's Number: from G165 | Times used in KJV: 71 | eternal, 42 | REF: 0 - 41 | everlasting, 25 | REF: 42 - 65 | world, 3 | REF: 66 - 68 | ever, 1 | REF: 69
G3441 {monos} Type: adjective | Definition: | 1) alone (without a companion), forsaken, destitute of help, alone, only, merely | A Related Word by Strong's Number: probably from G3306 | Times used in KJV: 47 | only, 24 | REF: 0 - 21 | alone, 21 | REF: 22 - 41 | themselves, 2 | REF: 42 - 43
G4680 {sophos} Type: adjective | Definition: | 1) wise | 1a) skilled, expert: of artificers | 1b) wise, skilled in letters, cultivated, learned | 1b1) of the Greek philosophers and orators | 1b2) of Jewish theologians | 1b3) of Christian teachers | 1c) forming the best plans and using the best means for their execution | A Related Word by Strong's Number: akin to saphes (clear) | Times used in KJV: 22 | wise, 21 | REF: 0 - 19 | wiser, 1 | REF: 20
G5092 {time} Type: noun feminine | Definition: | 1) a valuing by which the price is fixed | 1a) of the price itself | 1b) of the price paid or received for a person or thing bought or sold | 2) honour which belongs or is shown to one | 2a) of the honour which one has by reason of rank and state of office which he holds | 2b) deference, reverence | A Related Word by Strong's Number: from G5099 | Times used in KJV: 43 | honour, 32 | REF: 0 - 28 | price, 7 | REF: 29 - 35 | honoured, 1 | REF: 36 | precious, 1 | REF: 37 | prices, 1 | REF: 38 | sum, 1 | REF: 39
G935 {basileus} Type: noun masculine | Definition: | 1) leader of the people, prince, commander, lord of the land, king | A Related Word by Strong's Number: probably from G939 (through the notion of a foundation of power) | Times used in KJV: 118 | king, 86 | REF: 0 - 78 | kings, 29 | REF: 79 - 106 | king's, 2 | REF: 107 - 108 | kings', 1 | REF: 109
G165 {aion} Type: noun masculine | Definition: | 1) for ever, an unbroken age, perpetuity of time, eternity | 2) the worlds, universe | 3) period of time, age | A Related Word by Strong's Number: from the same as G104 | Times used in KJV: 129 | ever, 72 | REF: 0 - 48 | world, 37 | REF: 49 - 84 | never, 8 | REF: 85 - 92 | evermore, 3 | REF: 93 - 95 | ages, 2 | REF: 96 - 97 | end, 2 | REF: 98 | eternal, 2 | REF: 99 - 100 | worlds, 2 | REF: 101 - 102 | course, 1 | REF: 103
G862 {aphthartos} Type: adjective | Definition: | 1) uncorrupted, not liable to corruption or decay, imperishable | 1a) of things | 2) immortal | 2a) of the risen dead | A Related Word by Strong's Number: from G1 (as a negative particle) and a derivative of G5351 | Times used in KJV: 7 | incorruptible, 4 | REF: 0 - 3 | corruptible, 1 | REF: 4 | immortal, 1 | REF: 5 | uncorruptible, 1 | REF: 6
G517 {aoratos} Type: adjective | Definition: | 1) unseen, or that which can not be seen, e.g. invisible | A Related Word by Strong's Number: from G1 (as a negative particle) and G3707 | Times used in KJV: 5 | invisible, 5 | REF: 0 - 4
G281 {amen} Type: particle indeclinable | Definition: | 1) firm | 1a) metaphorically faithful | 2) verily, amen | 2a) at the beginning of a discourse — surely, truly, of a truth | 2b) at the end — so it is, so be it, may it be fulfilled. It was a custom, which passed over from the synagogues to the Christian assemblies, that when he who had read or discoursed, had offered up solemn prayer to God, the others responded Amen, and thus made the substance of what was uttered their own. | A Related Word by Strong's Number: of Hebrew origin H543 | Times used in KJV: 152 | verily, 101 | REF: 0 - 75 | amen, 51 | REF: 76 - 121
G5026 {taute / tauten / tautes} Type: pronoun | Definition: | 1) this, that, the same, see 3778 | A Related Word by Strong's Number: dative case, accusative case and genitive case respectively of the feminine singular of G3778 | Times used in KJV: 110 | this, 102 | REF: 0 - 98 | same, 5 | REF: 99 - 103 | thereby, 2 | REF: 104 - 105 | hereof, 1 | REF: 106 - 107
G3908 {paratithemi} Type: verb | Definition: | 1) to place beside or near or set before | 1a) food, i.e. food placed on a table | 1b) to set before (one) in teaching | 1c) to set forth (from one's self), to explain | 2) to place down (from one's self or for one's self) with any one | 2a) to deposit | 2b) to intrust, commit to one's charge | A Related Word by Strong's Number: from G3844 and G5087 | Times used in KJV: 30 | before, 9 | REF: 0 - 7 | set, 9 | REF: 8 - 15 | commit, 3 | REF: 16 - 18 | commend, 2 | REF: 19 - 20 | forth, 2 | REF: 21 - 22 | put, 2 | REF: 23 - 24 | alleging, 1 | REF: 25 | commended, 1 | REF: 26 | committed, 1 | REF: 27
G4394 {propheteia} Type: noun feminine | Definition: | 1) prophecy | 1a) a discourse emanating from divine inspiration and declaring the purposes of God, whether by reproving and admonishing the wicked, or comforting the afflicted, or revealing things hidden; especially by foretelling future events | 1b) Used in the NT of the utterance of OT prophets | 1b1) of the prediction of events relating to Christ's kingdom and its speedy triumph, together with the consolations and admonitions pertaining to it, the spirit of prophecy, the divine mind, to which the prophetic faculty is due | 1b2) of the endowment and speech of the Christian teachers called prophets | 1b3) the gifts and utterances of these prophets, especially of the predictions of the works of which, set apart to teach the gospel, will accomplish for the kingdom of Christ | A Related Word by Strong's Number: from G4396 ("prophecy") | Times used in KJV: 19 | prophecy, 14 | REF: 0 - 13 | prophecies, 2 | REF: 14 - 15 | prophesying, 2 | REF: 16 - 17 | prophesyings, 1 | REF: 18
G4254 {proago} Type: verb | Definition: | 1) to lead forward, lead forth | 1a) one from a place in which he has lain hidden from view, as from a prison | 1b) in a forensic sense, to bring one forth to trial | 2) to go before | 2a) preceding, prior in time, previous | 2b) to proceed, go forward | 2b1) in a bad sense, to go further than is right. or proper | A Related Word by Strong's Number: from G4253 and G71 | Times used in KJV: 35 | before, 15 | REF: 0 - 14 | went, 6 | REF: 15 - 19 | go, 5 | REF: 20 - 24 | brought, 3 | REF: 25 - 27 | forth, 2 | REF: 28 - 29 | goeth, 2 | REF: 30 | going, 2 | REF: 31 - 32
G4754 {strateuomai} Type: verb | Definition: | 1) to make a military expedition, to lead soldiers to war or to battle, (spoken of a commander) | 2) to do military duty, be on active service, be a soldier | 3) to fight | A Related Word by Strong's Number: middle voice from the base of G4756 | Times used in KJV: 7 | war, 4 | REF: 0 - 3 | soldiers, 1 | REF: 4 | warfare, 1 | REF: 5 | warreth, 1 | REF: 6
G4752 {strateia} Type: noun feminine | Definition: | 1) an expedition, campaign, military service, warfare | 2) metaphorically Paul likens his contest with the difficulties that oppose him in the discharge of his apostolic duties, as warfare | A Related Word by Strong's Number: from G4754 | Times used in KJV: 2 | warfare, 2 | REF: 0 - 1
G3489 {nauageo} Type: verb | Definition: | 1) to suffer shipwreck | A Related Word by Strong's Number: from a compound of G3491 and G71 | Times used in KJV: 3 | shipwreck, 2 | REF: 0 - 1 | made, 1 | REF: 2
G683 {apotheomai / apothomai} Type: verb | Definition: | 1) to thrust away, push away, repel | 2) to thrust away from one's self, to drive away from one's self | 2a) repudiate, reject, refuse | A Related Word by Strong's Number: from G575 and the middle voice of otheo or otho (to shove) | Times used in KJV: 10 | away, 4 | REF: 0 - 3 | cast, 2 | REF: 4 - 5 | put, 2 | REF: 6 - 7 | thrust, 2 | REF: 8 - 9
G5211 {Humenaios} Type: noun proper masculine | Definition: | Hymenaeus = "belonging to marriage" | 1) a heretic, one of the opponents of the apostle Paul | A Related Word by Strong's Number: from Humen (the god of weddings) | Times used in KJV: 2 | hymenaeus, 2 | REF: 0 - 1
G3860 {paradidomi} Type: verb | Definition: | 1) to give into the hands (of another) | 2) to give over into (one's) power or use | 2a) to deliver to one something to keep, use, take care of, manage | 2b) to deliver up one to custody, to be judged, condemned, punished, scourged, tormented, put to death | 2c) to deliver up treacherously | 2c1) by betrayal to cause one to be taken | 2c2) to deliver one to be taught, moulded | 3) to commit, to commend | 4) to deliver verbally | 4a) commands, rites | 4b) to deliver by narrating, to report | 5) to permit allow | 5a) when the fruit will allow that is when its ripeness permits | 5b) gives itself up, presents itself | A Related Word by Strong's Number: from G3844 and G1325 | Times used in KJV: 126 | delivered, 44 | REF: 0 - 42 | betrayed, 19 | REF: 43 - 62 | betray, 17 | REF: 63 - 79 | deliver, 15 | REF: 80 - 93 | gave, 7 | REF: 94 - 100 | betrayeth, 3 | REF: 101 - 103 | committed, 2 | REF: 104 - 105 | deliveredst, 2 | REF: 106 - 107 | delivering, 2 | REF: 108 - 109 | given, 2 | REF: 110 - 111 | over, 2 | REF: 112 - 113 | prison, 2 | REF: 114 - 115 | recommended, 2 | REF: 116 - 117 | betrayest, 1 | REF: 118 | brought, 1 | REF: 119 | cast, 1 | REF: 120 | forth, 1 | REF: 121 | give, 1 | REF: 122 | hazarded, 1 | REF: 123 | put, 1 | REF: 124
G4567 {Satanas} Type: noun proper masculine | Definition: | 1) adversary (one who opposes another in purpose or act), the name given to | 1a) the prince of evil spirits, the inveterate adversary of God and Christ | 1a1) he incites apostasy from God and to sin | 1a2) circumventing men by his wiles | 1a3) the worshippers of idols are said to be under his control | 1a4) by his demons he is able to take possession of men and inflict them with diseases | 1a5) by God's assistance he is overcome | 1a6) on Christ's return from heaven he will be bound with chains for a thousand years, but when the thousand years are finished he will walk the earth in yet greater power, but shortly after will be given over to eternal punishment | 1b) a Satan-like man | A Related Word by Strong's Number: of Aramaic origin corresponding to G4566 (with the definite affix) | Times used in KJV: 37 | satan, 36 | REF: 0 - 30 | satan's, 1 | REF: 31
G3811 {paideuo} Type: verb | Definition: | 1) to train children | 1a) to be instructed or taught or learn | 1b) to cause one to learn | 2) to chastise | 2a) to chastise or castigate with words, to correct | 2a1) of those who are moulding the character of others by reproof and admonition | 2b) of God | 2b1) to chasten by the affliction of evils and calamities | 2c) to chastise with blows, to scourge | 2c1) of a father punishing his son | 2c2) of a judge ordering one to be scourged | A Related Word by Strong's Number: from G3816 | Times used in KJV: 13 | chastened, 3 | REF: 0 - 2 | chasteneth, 2 | REF: 3 - 4 | chastise, 2 | REF: 5 - 6 | chasten, 1 | REF: 7 | instructing, 1 | REF: 8 | learn, 1 | REF: 9 | learned, 1 | REF: 10 | taught, 1 | REF: 11 | teaching, 1 | REF: 12
G223 {Alexandros} Type: noun proper masculine | Definition: | Alexander = "man defender" | REF: 0 | REF: 1 | REF: 2 | REF: 3 | A Related Word by Strong's Number: from the same as (the first part of) G220 and G435 | Times used in KJV: 6 | alexander, 6 | REF: 4 - 8
