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Ferrar Fentons 'Holy Bible in Modern English. All spelling, punctuation and formatting maintained through-out. Verse ordering follows the King James version for clarity and necessary organization of the verses.
AMP NEH 8:1 THEN ALL the people gathered together as one man in the broad place before the Water Gate; and they asked Ezra the scribe to bring the Book of the Law of Moses, which the Lord had given to Israel.
KJV NEH 8:1 "And all the people gathered themselves together as one man into the street that was before the water gate; and they spake unto Ezra the scribe to bring the book of the law of Moses, which the LORD had commanded to Israel."
AKJV NEH 8:1 And all the people gathered themselves together as one man into the street that was before the water gate; and they spoke to Ezra the scribe to bring the book of the law of Moses, which the LORD had commanded to Israel.
RF NEH 8:1 How Ezra Read the law and Restored it. "All the People afterwards collected as one man, to the Square opposite the WaterGate, and requested Ezra the Scholar to produce the Book of the Laws of Moses, which the LORD communicated to Israel.
KJVP NEH 8:1 And all the people gathered themselves together as one man into the street that was before the water gate ; and they spake unto Ezra the scribe to bring the book of the law of Moses , which the LORD had commanded to Israel.
KJVP NEH 8:1 And all the people gathered themselves together as one man into the street that was before the water gate ; and they spake unto Ezra the scribe to bring the book of the law of Moses , which the LORD had commanded to Israel.
AMP NEH 8:2 And Ezra the priest brought the Law before the assembly of both men and women and all who could hear with understanding, on the first of the seventh month.
KJV NEH 8:2 "And Ezra the priest brought the law before the congregation both of men and women, and all that could hear with understanding, upon the first day of the seventh month."
AKJV NEH 8:2 And Ezra the priest brought the law before the congregation both of men and women, and all that could hear with understanding, on the first day of the seventh month.
RF NEH 8:2 "Ezra the Priest consequently brought the Law to the Meeting both of the men and the women, for all intelligently to hear it, on the first day of the seventh month,
KJVP NEH 8:2 And Ezra the priest brought the law before the congregation both of men and women , and all that could hear with understanding , upon the first day of the seventh month.
KJVP NEH 8:2 And Ezra the priest brought the law before the congregation both of men and women , and all that could hear with understanding , upon the first day of the seventh month.
AMP NEH 8:3 He read from it, facing the broad place before the Water Gate, from early morning until noon, in the presence of the men and women and those who could understand; and all the people were attentive to the Book of the Law.
KJV NEH 8:3 "And he read therein before the street that was before the water gate from the morning until midday, before the men and the women, and those that could understand; and the ears of all the people were attentive unto the book of the law."
AKJV NEH 8:3 And he read therein before the street that was before the water gate from the morning until midday, before the men and the women, and those that could understand; and the ears of all the people were attentive to the book of the law.
RF NEH 8:3 and read it in the Square which is opposite the Water Gate from dawn until mid-day, before the men and women, and the intelligent, and the whole of the people listened to the Book of the Law.
KJVP NEH 8:3 And he read therein before the street that was before the water gate from the morning until midday - , before the men and the women , and those that could understand ; and the ears of all the people were attentive unto the book of the law.
KJVP NEH 8:3 And he read therein before the street that was before the water gate from the morning until midday - , before the men and the women , and those that could understand ; and the ears of all the people were attentive unto the book of the law.
AMP NEH 8:4 Ezra the scribe stood on a wooden pulpit which they had made for the purpose. And beside him stood Mattithiah, Shema, Anaiah, Uriah, Hilkiah, and Maaseiah on his right hand; and on his left hand, Pedaiah, Mishael, Malchijah, Hashum, Hashbaddana, Zechariah, and Meshullam.
KJV NEH 8:4 "And Ezra the scribe stood upon a pulpit of wood, which they had made for the purpose; and beside him stood Mattithiah, and Shema, and Anaiah, and Urijah, and Hilkiah, and Maaseiah, on his right hand; and on his left hand, Pedaiah, and Mishael, and Malchiah, and Hashum, and Hashbadana, Zechariah, and Meshullam."
AKJV NEH 8:4 And Ezra the scribe stood on a pulpit of wood, which they had made for the purpose; and beside him stood Mattithiah, and Shema, and Anaiah, and Urijah, and Hilkiah, and Maaseiah, on his right hand; and on his left hand, Pedaiah, and Mishael, and Malchiah, and Hashum, and Hashbadana, Zechariah, and Meshullam.
RF NEH 8:4 Ezra, however, stood to read the book, on a platform of wood that had been made for him and Mathiah for the purpose, and Shema, and Aniah, and Auriah, and Hilfiah, and Masiah stood beside him, on his right, and on his left Pediah, and Mishal, and Malkiah, and Hasham, and Hashbadanah, Zekeriah, and Mesh-alum.
KJVP NEH 8:4 And Ezra the scribe stood upon a pulpit of wood , which they had made for the purpose ; and beside him stood Mattithiah , and Shema , and Anaiah , and Urijah , and Hilkiah , and Maaseiah , on his right hand ; and on his left hand , Pedaiah , and Mishael , and Malchiah , and Hashum , and Hashbadana , Zechariah , and Meshullam.
KJVP NEH 8:4 And Ezra the scribe stood upon a pulpit of wood , which they had made for the purpose ; and beside him stood Mattithiah , and Shema , and Anaiah , and Urijah , and Hilkiah , and Maaseiah , on his right hand ; and on his left hand , Pedaiah , and Mishael , and Malchiah , and Hashum , and Hashbadana , Zechariah , and Meshullam.
AMP NEH 8:5 Ezra opened the book in sight of all the people, for he was standing above them; and when he opened it, all the people stood up.
KJV NEH 8:5 "And Ezra opened the book in the sight of all the people; (for he was above all the people;) and when he opened it, all the people stood up:"
AKJV NEH 8:5 And Ezra opened the book in the sight of all the people; (for he was above all the people;) and when he opened it, all the people stood up:
RF NEH 8:5 Then Ezra opened the Book in the sight of all the People,—for he was above all the people,—and when he opened it, all the People stood up.
KJVP NEH 8:5 And Ezra opened the book in the sight of all the people ; (for he was above all the people ;) and when he opened it, all the people stood up:
KJVP NEH 8:5 And Ezra opened the book in the sight of all the people ; (for he was above all the people ;) and when he opened it, all the people stood up:
AMP NEH 8:6 And Ezra blessed the Lord, the great God. And all the people answered, Amen, Amen, lifting up their hands; and they bowed their heads and worshiped the Lord with faces to the ground.
KJV NEH 8:6 "And Ezra blessed the LORD, the great God. And all the people answered, Amen, Amen, with lifting up their hands: and they bowed their heads, and worshipped the LORD with their faces to the ground."
AKJV NEH 8:6 And Ezra blessed the LORD, the great God. And all the people answered, Amen, Amen, with lifting up their hands: and they bowed their heads, and worshipped the LORD with their faces to the ground.
RF NEH 8:6 Ezra first blessed the GREAT EVER-LIVING GOD:—" And all the People responded 'Amen! Amen! with a lifting up of their right hands, and bowed and did reverence to the EVER-LIVING with their face earthwards.
KJVP NEH 8:6 And Ezra blessed the LORD , the great God . And all the people answered , Amen , Amen , with lifting up their hands : and they bowed their heads, and worshipped the LORD with their faces to the ground.
KJVP NEH 8:6 And Ezra blessed the LORD , the great God . And all the people answered , Amen , Amen , with lifting up their hands : and they bowed their heads, and worshipped the LORD with their faces to the ground.
AMP NEH 8:7 Also Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah--the Levites--helped the people to understand the Law, and the people [remained] in their place.
KJV NEH 8:7 "Also Jeshua, and Bani, and Sherebiah, Jamin, Akkub, Shabbethai, Hodijah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites, caused the people to understand the law: and the people stood in their place."
AKJV NEH 8:7 Also Jeshua, and Bani, and Sherebiah, Jamin, Akkub, Shabbethai, Hodijah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites, caused the people to understand the law: and the people stood in their place.
RF NEH 8:7 Then Jeshua, and Bani, and Sherabiah, Jamin, Akub, Shabthi, Hodiah, Masiah, Kalita, Azriah, Jozabad, Hanan, Piliah, and the Levites, translated the Law to the People, while the people stood up.
KJVP NEH 8:7 Also Jeshua , and Bani , and Sherebiah , Jamin , Akkub , Shabbethai , Hodijah , Maaseiah , Kelita , Azariah , Jozabad , Hanan , Pelaiah , and the Levites , caused the people to understand the law : and the people stood in their place.
KJVP NEH 8:7 Also Jeshua , and Bani , and Sherebiah , Jamin , Akkub , Shabbethai , Hodijah , Maaseiah , Kelita , Azariah , Jozabad , Hanan , Pelaiah , and the Levites , caused the people to understand the law : and the people stood in their place.
AMP NEH 8:8 So they read from the Book of the Law of God distinctly, faithfully amplifying and giving the sense so that [the people] understood the reading.
KJV NEH 8:8 "So they read in the book in the law of God distinctly, and gave the sense, and caused them to understand the reading."
AKJV NEH 8:8 So they read in the book in the law of God distinctly, and gave the sense, and caused them to understand the reading.
RF NEH 8:8 "And they read from the Book of the LAW of GOD with an Interpreter, who translated the meaning, so that they might understand what was read.
KJVP NEH 8:8 So they read in the book in the law of God distinctly , and gave the sense , and caused them to understand the reading.
KJVP NEH 8:8 So they read in the book in the law of God distinctly , and gave the sense , and caused them to understand the reading.
ACF NEH 8:8 E leram no livro, na lei de Deus; e declarando, e explicando o sentido, faziam que, lendo, se entendesse.
AMP NEH 8:9 And Nehemiah, who was the governor, and Ezra the priest and scribe, and the Levites who taught the people said to all of them, This day is holy to the Lord your God; mourn not nor weep. For all the people wept when they heard the words of the Law.
KJV NEH 8:9 "And Nehemiah, which is the Tirshatha, and Ezra the priest the scribe, and the Levites that taught the people, said unto all the people, This day is holy unto the LORD your God; mourn not, nor weep. For all the people wept, when they heard the words of the law."
AKJV NEH 8:9 And Nehemiah, which is the Tirshatha, and Ezra the priest the scribe, and the Levites that taught the people, said to all the people, This day is holy to the LORD your God; mourn not, nor weep. For all the people wept, when they heard the words of the law.
RF NEH 8:9 "Thus Nehemiah, who was the Governor, and Ezra the Priest, read, and the Levites who translated to the People, said to all the People, "'This day is holy to your EVER-LIVING GOD!—Do not be depressed, and do not weep,'—for all the people were weeping as they heard the words of the Law,—
KJVP NEH 8:9 And Nehemiah , which is the Tirshatha , and Ezra the priest the scribe , and the Levites that taught the people , said unto all the people , This day is holy unto the LORD your God ; mourn not, nor weep . For all the people wept , when they heard the words of the law.
KJVP NEH 8:9 And Nehemiah , which is the Tirshatha , and Ezra the priest the scribe , and the Levites that taught the people , said unto all the people , This day is holy unto the LORD your God ; mourn not, nor weep . For all the people wept , when they heard the words of the law.
AMP NEH 8:10 Then [Ezra] told them, Go your way, eat the fat, drink the sweet drink, and send portions to him for whom nothing is prepared; for this day is holy to our Lord. And be not grieved and depressed, for the joy of the Lord is your strength and stronghold.
KJV NEH 8:10 "Then he said unto them, Go your way, eat the fat, and drink the sweet, and send portions unto them for whom nothing is prepared: for this day is holy unto our Lord: neither be ye sorry; for the joy of the LORD is your strength."
AKJV NEH 8:10 Then he said to them, Go your way, eat the fat, and drink the sweet, and send portions to them for whom nothing is prepared: for this day is holy to our LORD: neither be you sorry; for the joy of the LORD is your strength.
RF NEH 8:10 'but,' he said to them, 'go, eat the best and drink the sweetest, and send some thing to those who have nothing ready, for the day is sacred to our MASTER; so do not grieve, for to rejoice in the EVER-LIVING will strengthen you.'
KJVP NEH 8:10 Then he said unto them, Go your way, eat the fat , and drink the sweet , and send portions unto them for whom nothing is prepared : for this day is holy unto our Lord : neither be ye sorry ; for the joy of the LORD is your strength.
KJVP NEH 8:10 Then he said unto them, Go your way, eat the fat , and drink the sweet , and send portions unto them for whom nothing is prepared : for this day is holy unto our Lord : neither be ye sorry ; for the joy of the LORD is your strength.
AMP NEH 8:12 And all the people went their way to eat, drink, send portions, and make great rejoicing, for they had understood the words that were declared to them.
KJV NEH 8:12 "And all the people went their way to eat, and to drink, and to send portions, and to make great mirth, because they had understood the words that were declared unto them."
AKJV NEH 8:12 And all the people went their way to eat, and to drink, and to send portions, and to make great mirth, because they had understood the words that were declared to them.
RF NEH 8:12 "So all the People went to eat and drink, and to send presents, and to make plenty of pleasure, because they understood what had been said to them.
KJVP NEH 8:12 And all the people went their way to eat , and to drink , and to send portions , and to make great mirth , because they had understood the words that were declared them.
KJVP NEH 8:12 And all the people went their way to eat , and to drink , and to send portions , and to make great mirth , because they had understood the words that were declared them.
ACF NEH 8:12 Então todo o povo se foi a comer, a beber, a enviar porções e a fazer grande regozijo; porque entenderam as palavras que lhes fizeram saber.
AMP NEH 8:13 On the second day, all the heads of fathers? houses, with the priests and Levites, gathered to Ezra the scribe to study and understand the words of divine instruction.
KJV NEH 8:13 "And on the second day were gathered together the chief of the fathers of all the people, the priests, and the Levites, unto Ezra the scribe, even to understand the words of the law."
AKJV NEH 8:13 And on the second day were gathered together the chief of the fathers of all the people, the priests, and the Levites, to Ezra the scribe, even to understand the words of the law.
RF NEH 8:13 "But, the day after the Heads of Houses of all the People with the Priests and the Levites collected to Ezra the Scholar, to examine the records of the Law,
KJVP NEH 8:13 And on the second day were gathered together the chief of the fathers of all the people , the priests , and the Levites , unto Ezra the scribe , even to understand the words of the law.
KJVP NEH 8:13 And on the second day were gathered together the chief of the fathers of all the people , the priests , and the Levites , unto Ezra the scribe , even to understand the words of the law.
ACF NEH 8:13 E no dia seguinte ajuntaram-se os chefes dos pais de todo o povo, os sacerdotes e os levitas, a Esdras, o escriba; e isto para atentarem nas palavras da lei.
AMP NEH 8:14 And they found written in the law, which the Lord had commanded through Moses, that the Israelites should dwell in booths during the feast of the seventh month
KJV NEH 8:14 "And they found written in the law which the LORD had commanded by Moses, that the children of Israel should dwell in booths in the feast of the seventh month:"
AKJV NEH 8:14 And they found written in the law which the LORD had commanded by Moses, that the children of Israel should dwell in booths in the feast of the seventh month:
RF NEH 8:14 and found written in the Law which the EVER-LIVING communicated by means of Moses, that the Children of Israel should reside in tents in the seventh month.
KJVP NEH 8:14 And they found written in the law which the LORD had commanded by Moses , that the children of Israel should dwell in booths in the feast of the seventh month:
KJVP NEH 8:14 And they found written in the law which the LORD had commanded by Moses , that the children of Israel should dwell in booths in the feast of the seventh month:
AMP NEH 8:15 And that they should publish and proclaim in all their towns and in Jerusalem, saying, Go out to the hills and bring branches of olive, wild olive, myrtle, palm, and other leafy trees to make booths, as it is written. [Lev 23:39, 40]
KJV NEH 8:15 "And that they should publish and proclaim in all their cities, and in Jerusalem, saying, Go forth unto the mount, and fetch olive branches, and pine branches, and myrtle branches, and palm branches, and branches of thick trees, to make booths, as it is written."
AKJV NEH 8:15 And that they should publish and proclaim in all their cities, and in Jerusalem, saying, Go forth to the mount, and fetch olive branches, and pine branches, and myrtle branches, and palm branches, and branches of thick trees, to make booths, as it is written.
RF NEH 8:15 They consequently proclaimed, and passed the proclamation to all the villages, and to Jerusalem to order; "'Go out to the hills and bring branches of Olive, and branches of good trees, and branches of Myrtle, and branches of Palms, and branches of brushwood, to make tents as it is written.'
KJVP NEH 8:15 And that they should publish and proclaim in all their cities , and in Jerusalem , saying , Go forth unto the mount , and fetch olive branches , and pine - branches , and myrtle branches , and palm branches , and branches of thick trees , to make booths , as it is written.
KJVP NEH 8:15 And that they should publish and proclaim in all their cities , and in Jerusalem , saying , Go forth unto the mount , and fetch olive branches , and pine - branches , and myrtle branches , and palm branches , and branches of thick trees , to make booths , as it is written.
AMP NEH 8:16 So the people went out and brought them and made themselves booths, each on the roof of his house and in their courts and the courts of God's house and in the squares of the Water Gate and the Gate of Ephraim.
KJV NEH 8:16 "So the people went forth, and brought them, and made themselves booths, every one upon the roof of his house, and in their courts, and in the courts of the house of God, and in the street of the water gate, and in the street of the gate of Ephraim."
AKJV NEH 8:16 So the people went forth, and brought them, and made themselves booths, every one on the roof of his house, and in their courts, and in the courts of the house of God, and in the street of the water gate, and in the street of the gate of Ephraim.
RF NEH 8:16 "The people consequently went out, and made themselves tents, each for his family, in their courts, and in the courts of the House of GOD, and in the Square of the Water Gate, and in the Square of the Ephraim Gate.
KJVP NEH 8:16 So the people went forth , and brought them, and made themselves booths , every one upon the roof of his house, and in their courts , and in the courts of the house of God , and in the street of the water gate , and in the street of the gate of Ephraim.
KJVP NEH 8:16 So the people went forth , and brought them, and made themselves booths , every one upon the roof of his house, and in their courts , and in the courts of the house of God , and in the street of the water gate , and in the street of the gate of Ephraim.
ACF NEH 8:16 Saiu, pois, o povo, e os trouxeram, e fizeram para si cabanas, cada um no seu terraço, nos seus pátios, e nos átrios da casa de Deus, na praça da porta das águas, e na praça da porta de Efraim.
AMP NEH 8:17 All the assembly of returned exiles made booths and dwelt in them; for since the days of Jeshua (Joshua) son of Nun up to that day, the Israelites had not done so. And there was very great rejoicing.
KJV NEH 8:17 "And all the congregation of them that were come again out of the captivity made booths, and sat under the booths: for since the days of Jeshua the son of Nun unto that day had not the children of Israel done so. And there was very great gladness."
AKJV NEH 8:17 And all the congregation of them that were come again out of the captivity made booths, and sat under the booths: for since the days of Jeshua the son of Nun to that day had not the children of Israel done so. And there was very great gladness.
RF NEH 8:17 All the company of those who had returned from the Captivity also made tents and resided in the tents, although the Children of Israel had not done so since the times of Joshua the son of Nun, till that day, and they enjoyed themselves very greatly.
KJVP NEH 8:17 And all the congregation of them that were come again out of the captivity made booths , and sat under the booths : for since the days of Jeshua the son of Nun unto that day had not the children of Israel done so . And there was very great gladness.
KJVP NEH 8:17 And all the congregation of them that were come again out of the captivity made booths , and sat under the booths : for since the days of Jeshua the son of Nun unto that day had not the children of Israel done so . And there was very great gladness.
AMP NEH 8:18 Also day by day, from the first day to the last, Ezra read from the Book of the Law of God. They kept the feast for seven days; the eighth day was a [closing] solemn assembly, according to the ordinance.
KJV NEH 8:18 "Also day by day, from the first day unto the last day, he read in the book of the law of God. And they kept the feast seven days; and on the eighth day was a solemn assembly, according unto the manner."
AKJV NEH 8:18 Also day by day, from the first day to the last day, he read in the book of the law of God. And they kept the feast seven days; and on the eighth day was a solemn assembly, according to the manner.
RF NEH 8:18 "They also read in the Book of the Law of GOD day by day, from the first day, to the last day, for they kept the feast for seven days, and on the eighth day they closed it, according to the decree.
KJVP NEH 8:18 Also day by day , from the first day unto the last day , he read in the book of the law of God . And they kept the feast seven days ; and on the eighth day was a solemn assembly , according unto the manner.
KJVP NEH 8:18 Also day by day , from the first day unto the last day , he read in the book of the law of God . And they kept the feast seven days ; and on the eighth day was a solemn assembly , according unto the manner.
H3605 {kol kol} | kole, kole | From H3634; | properly the whole; | hence all, any or every (in the singular only, but often in a plural sense): - (in) all (manner, [ye]), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, [no-] thing, ought, whatsoever, | (the) whole, whoso (-ever).
H5971 {'am} | am | From H6004; | a people (as a congregated unit); | specifically a tribe (as those of Israel); | hence (collectively) troops or attendants; | figuratively a flock: - folk, men, nation, people.
H7339 {rechob rechob} | rekh-obe', rekh-obe' | From H7337; | a width, that is, | (concretely) avenue or area: - broad place (way), street. See also H1050.
H6440 {paniym} | paw-neem' | Plural (but always used as a singular) of an unused noun (???? paneh, paw-neh'; | from 6437); | the face (as the part that turns); | used in a great variety of applications (literally and figuratively); | also (with prepositional prefix) as a preposition (before, etc.): - + accept, a (be-) fore (-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront (-part), form (-er time, -ward), from, front, heaviness, X him (-self), + honourable, + impudent, + in, it, look [-eth] (-s), X me, + meet, X more than, mouth, of, off, | (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, prospect, was purposed, by reason, of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them (-selves), through (+ -out), till, time (-s) past, | (un-) to (-ward), + upon, upside (+ down), with (-in, + stand), X ye, X you.
H4325 {mayim} | mah'-yim | Dual of a primitive noun (but used in a singular sense); | water; | figuratively juice; | by euphemism urine, semen: - + piss, wasting, water (-ing, [-course, -flood, -spring]).
H8179 {sha'ar} | shah'-ar | From H8176 in its original sense; | an opening, that is, door or gate: - city, door, gate, port (X -er).
H5830 {'ezra'} | ez-raw' | A variation of H5833; | ezra, an Israelite: - ezra. | REF: 0 - 25
H5608 {saphar} | saw-far' | A primitive root; | properly to score with a mark as a tally or record, that is, | (by implication) to inscribe, and also to enumerate; | intensively to recount, that is, celebrate: - commune, | (ac-) count, declare, number, + penknife, reckon, scribe, shew forth, speak, talk, tell (out), writer.
H5612 {sepher siphrah} | say'-fer, sif-raw' | From H5608; | properly writing (the art or a document); | by implication a book: - bill, book, evidence, X learn [-ed] (-ing), letter, register, scroll.
H8451 {torah torah} | to-raw', to-raw' | From H3384; | a precept or statute, especially the Decalogue or Pentateuch: - law. | REF: 0 - 212
H4872 {mosheh} | mo-sheh' | From H4871; | drawing out (of the water), that is, rescued; | Mosheh, the Israelitish lawgiver: - Moses.
H3068 {yehovah} | yeh-ho-vaw' | From H1961; | (the) self existent or eternal; | Jehovah, Jewish national name of God: - Jehovah, the Lord. Compare H3050, H3069. | REF: 0 - 5521
H6680 {tsavah} | tsaw-vaw' | A primitive root; | (intensively) to constitute, enjoin: - appoint, | (for-) bid. (give a) charge, | (give a, give in, send with) command (-er, ment), send a messenger, put, | (set) in order.
H3478 {yis'ra'el} | yis-raw-ale' | From H8280 and H410; | he will rule as God; | Jisrael, a symbolical name of Jacob; | also (typically) of his posterity: - Israel.
H622 {'asaph} | aw-saf' | A primitive root; | to gather for any purpose; | hence to receive, take away, that is, remove (destroy, leave behind, put up, restore, etc.): - assemble, bring, consume, destroy, fetch, gather (in, together, up again), X generally, get (him), lose, put all together, receive, recover [another from leprosy], | (be) rereward, X surely, take (away, into, up), X utterly, withdraw.
H259 {'echad} | ekh-awd' | A numeral from H258; | properly united, that is, one; | or (as an ordinal) first: - a, alike, alone, altogether, and, any (-thing), apiece, a certain [dai-] ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together.
H376 {'iysh} | eesh | Contracted for H582 (or perhaps rather from an unused root meaning to be extant); | a man as an individual or a male person; | often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.) : - also, another, any (man), a certain, + champion, consent, each, every (one), fellow, [foot-, husband-] man, | (good-, great, mighty) man, he, high (degree), him (that is), husband, man [-kind], + none, one, people, person, + steward, what (man) soever, whoso (-ever), worthy. Compare H802.
H413 {'el 'el} | ale, el | (Used only in the shortened constructive form (the second form)); | a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; | often in general, to: - about, according to, after, against, among, as for, at, because (-fore, -side), both . . . and, by, concerning, for, from, X hath, in (-to), near, | (out) of, over, through,to (-ward), under, unto, upon, whether, with(-in). | REF: 0 - 666
H559 {'amar} | aw-mar' | A primitive root; | to say (used with great latitude): - answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command (ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use [speech], utter, X verily, X yet.
H935 {bo'} | bo | A primitive root; | to go or come (in a wide variety of applications): - abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, | (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, | (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, [in-]vade, lead, lift [up], mention, pull in, put, resort, run (down), send, set, X (well) stricken [in age], X surely, take (in), way.
H834 {'asher} | ash-er' | A primitive relative pronoun (of every gender and number); | who, which, what, that; | also (as adverb and conjunction) when, where, how, because, in order that, etc.: - X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how (-soever), X if, | (so) that ([thing] which, wherein), X though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither (-soever), who (-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
H3548 {kohen} | ko-hane' | Active participle of H3547; | literally one officiating, a priest; | also (by courtesy) an acting priest (although a layman): - chief ruler, X own, priest, prince, principal officer. | REF: 0 - 654
H8085 {shama'} | shaw-mah' | A primitive root; | to hear intelligently (often with implication of attention, obedience, etc.; | causatively to tell, etc.): - X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, | (cause to, let, make to) hear (-ken, tell), X indeed, listen, make (a) noise, | (be) obedient, obey, perceive, | (make a) proclaim (-ation), publish, regard, report, shew (forth), | (make a) sound, X surely, tell, understand, whosoever [heareth], witness.
H3117 {yom} | yome | From an unused root meaning to be hot; | a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), | (often used adverbially): - age, + always, + chronicles, continually (-ance), daily, | ([birth-], each, to) day, | (now a, two) days (agone), + elder, X end, + evening, + (for) ever (-lasting, -more), X full, life, as (so) long as (. . . live), | (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, | (process of) time, + as at other times, + in trouble, weather, | (as) when, | (a, the, within a) while (that), X whole (+ age), | (full) year (-ly), + younger.
H2320 {chodesh} | kho'-desh | From H2318; | the new moon; | by implication a month: - month (-ly), new moon.
H802 {'ishshah nashiym} | ish-shaw', naw-sheem' | The first form is the feminine of H376 or H582; | the second form is an irregular plural; | a woman (used in the same wide sense as H582).: - [adulter]ess, each, every, female, X many, + none, one, + together, wife, woman. Often unexpressed in english.
H995 {biyn} | bene | A primitive root; | to separate mentally (or distinguish), that is, | (generally) understand: - attend, consider, be cunning, diligently, direct, discern, eloquent, feel, inform, instruct, have intelligence, know, look well to, mark, perceive, be prudent, regard, | (can) skill (-ful), teach, think, | (cause, make to, get, give, have) understand (-ing), view, | (deal) wise (-ly, man).
H7121 {qara'} | kaw-raw' | A primitive root (rather identical with H7122 through the idea of accosting a person met); | to call out to (that is, properly address by name, but used in a wide variety of applications): - bewray [self], that are bidden, call (for, forth, self, upon), cry (unto), | (be) famous, guest, invite, mention, | (give) name, preach, | (make) proclaim (-ation), pronounce, publish, read, renowned, say.
H5704 {'ad} | ad | Properly the same as H5703 (used as a preposition, adverb or conjugation; | especially with a preposition); | as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with): - against, and, as, at, before, by (that), even (to), for (-asmuch as), [hither-] to, + how long, into, as long (much) as, | (so) that, till, toward, until, when, while, | (+ as) yet.
H4276 {machatsiyth} | makh-ats-eeth' | From H2673; | a halving or the middle: - half (so much), mid [-day].
H5048 {neged} | neh'-ghed | From H5046; | a front, that is, part opposite; | specifically a counterpart, or mate; | usually (adverbially, especially with preposition) over against or before: - about, | (over) against, X aloof, X far (off), X from, over, presence, X other side, sight, X to view.
H216 {'or} | ore | From H215; | illumination or (concretely) luminary (in every sense, including lightning, happiness, etc.): - bright, clear, + day, light (-ning), morning, sun.
H582 {'enosh} | en-oshe' | From H605; | properly a mortal (and thus differeing from the more dignified H120); | hence a man in general (singly or collectively). It is often unexpressed in the english Version, especially when used in apposition with another word: - another, X [blood-] thirsty, certain, chap [-man], divers, fellow, X in the flower of their age, husband, | (certain, mortal) man, people, person, servant, some (X of them), + stranger, those, + their trade. It is often unexpressed in the engl. version, especially when used in apposition with another word. Compare H376.
H241 {'ozen} | o'-zen | From H238; | broadness, that is, | (concretely) the ear (from its form in man): - + advertise, audience, + displease, ear, hearing, + show.
H5975 {'amad} | aw-mad' | A primitive root; | to stand, in various relations (literally and figuratively, intransitively and transitively): - abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be [over], place, | (be) present (self), raise up, remain, repair, + serve, set (forth, over, -tle, up), | (make to, make to be at a, with-) stand (by, fast, firm, still, up), | (be at a) stay (up), tarry.
H4026 {migdal migdalah} | mig-dawl', mig-daw-law' | From H1431; | a tower (from its size or height); | by analogy a rostrum; | figuratively a (pyramidal) bed of flowers: - castle, flower, pulpit, tower. Compare the names following.
H6086 {'ets} | ates | From H6095; | a tree (from its firmness); | hence wood (plural sticks): - + carpenter, gallows, helve, + pine, plank, staff, stalk, stick, stock, timber, tree, wood.
H6213 {'as´ah} | aw-saw' | A primitive root; | to do or make, in the broadest sense and widest application: - accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, | (ready) dress (-ed), | (put in) execute (-ion), exercise, fashion, + feast, [fight-] ing man, + finish, fit, fly, follow, fulfil, furnish, gather, get, go about, govern, grant, great, + hinder, hold ([a feast]), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, practise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be [warr-] ior, work (-man), yield, use.
H1697 {dabar} | daw-bawr' | From H1696; | a word; | by implication a matter (as spoken of) of thing; | adverbially a cause: - act, advice, affair, answer, X any such (thing), + because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune (-ication), + concern [-ing], + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, [evil favoured-] ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, [no] thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some [uncleanness], somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what [-soever], + wherewith, which, word, work.
H4993 {mattithyah mattithyahu} | mat-tith-yaw', mat-tith-yaw'-hoo | From H4991 and H3050; | gift of Jah; | Mattithjah, the name of four Israelites: - Mattithiah. | REF: 0 - 7
H8087 {shema'} | sheh'-mah | For the same as H8088; | Shema, the name of a place in Palestine and of four Israelites: - Shema. | REF: 0 - 5
H6043 {'anayah} | an-aw-yaw' | From H6030; | Jah has answered; | Anajah, the name of two Israelites: - Anaiah. | REF: 0 - 1
H2518 {chilqiyah chilqiyahu} | khil-kee-yaw', khil-kee-yaw'-hoo | From H2506 and H3050; | portion of Jah; | Chilhijah, the name of eight Israelites: - Hilkiah. | REF: 0 - 30
H4641 {ma'as´eyah ma'as´eyahu} | mah-as-ay-yaw', mah-as-ay-yaw'-hoo | From H4639 and H3050; | work of Jah; | Maasejah, the name of sixteen Israelites: - Masseiah. | REF: 0 - 22
H5921 {'al} | al | Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); | above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications: - above, according to (-ly), after, | (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), | (forth, out) of, | (from) (off), | (up-) on, over, than, through (-out), to, touching, X with.
H3225 {yamiyn} | yaw-meen' | From H3231; | the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous); | locally, the south: - + left-handed, right (hand, side), south.
H8040 {s´emo'l s´em'ol} | sem-ole', sem-ole' | A primitive word (rather perhaps from the same as H8071 (by insertion of the 'aleph) through the idea of wrapping up); | properly dark (as enveloped), that is, the north; | hence (by orientation) the left hand: - left (hand, side).
H6305 {pedayah pedayahu} | ped-aw-yaw', ped-aw-yaw'-hoo | From H6299 and H3050; | Jah has ransomed; | Pedajah, the name of six Israelites: - Pedaiah.
H4332 {miysha'el} | mee-shaw-ale | From H4310 and H410 with the abbreviation inceptively relative (see H834) interposed; | who (is) what God (is)?; | Mishael, the name of three Israelites: - Mishael. | REF: 0 - 7
H4441 {malkiyah malkiyahu} | mal-kee-yaw', mal-kee-yaw'-hoo | From H4428 and H3050; | king of (that is, appointed by) Jah; | Malkijah, the name of ten Israelites: - Malchiah, Malchijah. | REF: 0 - 14
H2828 {chashum} | khaw-shoom' | From the same as H2831; | enriched; | Chashum, the name of two or three Israelites: - Hashum. | REF: 0 - 4
H2806 {chashbaddanah} | khash-bad-daw'-naw | From H2803 and H1777; | considerate judge; | Chasbaddanah, an Israelite: - Hasbadana. | REF: 0
H2148 {zekaryah zekaryahu} | zek-ar-yaw', zek-ar-yaw'-hoo | From H2142 and H3050; | Jah has remembered; | Zecarjah, the name of twenty nine Israelites: - Zachariah, Zechariah. | REF: 0 - 42
H4918 {meshullam} | mesh-ool-lawm' | From H7999; | allied; | Meshullam, the name of seventeen Israelites: - Meshullam. | REF: 0 - 24
H681 {'etsel} | ay'-tsel | From H680 (in the sense of joining); | a side; | (as a preposition) near: - at, | (hard) by, | (from) (beside), near (unto), toward, with. See also H1018. | REF: 0 - 19
H223 {'uriyah 'uriyahu} | oo-ree-yaw', oo-ree-yaw'-hoo | From H217 and H3050; | flame of Jah; | Urijah, the name of one Hittite and five Israelites: - Uriah, Urijah. | REF: 0 - 32
H6605 {pathach} | paw-thakh' | A primitive root; | to open wide (literally or figuratively); | specifically to loosen, begin, plough, carve: - appear, break forth, draw (out), let go free, | (en-) grave (-n), loose (self), | (be, beset) open (-ing), put off, ungird, unstop, have vent.
H5869 {'ayin} | ah'-yin | Probably a primitive word; | an eye (literally or figuratively); | by analogy a fountain (as the eye of the landscape): - affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye ([-brow], [-d], -sight), face, + favour, fountain, furrow [from the margin], X him, + humble, knowledge, look, | (+ well), X me, open (-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you (-rselves).
H1288 {barak} | baw-rak' | A primitive root; | to kneel; | by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); | also (by euphemism) to curse (God or the king, as treason): - X abundantly, X altogether, X at all, blaspheme, bless, congratulate, curse, X greatly, X indeed, kneel (down), praise, salute, X still, thank.
H1419 {gadol gadol} | gaw-dole', gaw-dole' | From H1431; | great (in any sense); | hence older; | also insolent: - + aloud, elder (-est), + exceeding (-ly), + far, | (man of) great (man, matter, thing, -er, -ness), high, long, loud, mighty, more, much, noble, proud thing, X sore, | (´) very.
H6030 {'anah} | aw-naw' | A primitive root; | properly to eye or (generally) to heed, that is, pay attention; | by implication to respond; | by extension to begin to speak; | specifically to sing, shout, testify, announce: - give account, afflict [by mistake for H6031], | (cause to, give) answer, bring low [by mistake for H6031], cry, hear, Leannoth, lift up, say, X scholar, | (give a) shout, sing (together by course), speak, testify, utter, | (bear) witness. See also H1042, H1043.
H4607 {mo'al} | mo'-al | From H5927; | a raising (of the hands): - lifting up.
H3027 {yad} | yawd | A primitive word; | a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); | used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote: - (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, [broken-] handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand [-staves, -y work], X he, himself, X in, labour, + large, ledge, [left-] handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X them-selves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, [way-] side, where, + wide, X with (him, me, you), work, + yield, X your-selves.
H6915 {qadad} | kaw-dad' | A primitive root; | to shrivel up, that is, contract or bend the body (or neck) in deference: - bow (down) (the) head, stoop.
H7812 {shachah} | shaw-khaw' | A primitive root; | to depress, that is, prostrate (especially reflexively in homage to royalty or God): - bow (self) down, crouch, fall down (flat), humbly beseech, do (make) obeisance, do reverence, make to stoop, worship.
H430 {'elohiym} | el-o-heem' | Plural of H433; | gods in the ordinary sense; | but specifically used (in the plural thus, especially with the article) of the supreme God; | occasionally applied by way of deference to magistrates; | and sometimes as a superlative: - angels, X exceeding, God (gods) (-dess, -ly), X (very) great, judges, X mighty.
H543 {'amen} | aw-mane' | From H539; | sure; | abstractly faithfulness; | adverbially truly: - Amen, so be it, truth.
H639 {'aph} | af | From H599; | properly the nose or nostril; | hence the face, and occasionally a person; | also (from the rapid breathing in passion) ire: - anger (-gry), + before, countenance, face, + forbearing, forehead, + [long-] suffering, nose, nostril, snout, X worthy, wrath.
H776 {'erets} | eh'-rets | From an unused root probably meaning to be firm; | the earth (at large, or partitively a land): - X common, country, earth, field, ground, land, X nations, way, + wilderness, world.
H3442 {yeshua'} | yah-shoo'-ah | For H3091; | he will save; | Jeshua, the name of two Israelites, also of a place in Palestine: - Jeshua. | REF: 0 - 27
H1137 {baniy} | baw-nee' | From H1129; | built; | Bani, the name of five Israelites: - Bani. | REF: 0 - 15
H8274 {sherebyah} | shay-rayb-yaw' | From H8273 and H3050; | Jah has brought heat; | Sherebjah, the name of two Israelites: - Sherebiah. | REF: 0 - 7
H3226 {yamiyn} | yaw-meen' | The same as H3225; | Jamin, the name of three Israelites: - Jamin. See also H1144. | REF: 0 - 5
H6126 {'aqqub} | ak-koob' | From H6117; | insidious; | Akkub, the name of five Israelites: - Akkub. | REF: 0 - 7
H7678 {shabbethay} | shab-beth-ah'ee | From H7676; | restful; | Shabbethai, the name of three Israelites: - Shabbethai. | REF: 0 - 2
H1940 {hodiyah} | ho-dee-yaw' | A form for the feminine of H3064; | a Jewess: - Hodiah. | REF: 0 - 5
H7042 {qeliyta'} | kel-ee-taw' | From H7038; | maiming; | Kelita, the name of three Israelites: - Kelita. | REF: 0 - 2
H5838 {'azaryah 'azaryahu} | az-ar-yaw', az-ar-yaw'-hoo | From H5826 and H3050; | Jah has helped; | Azarjah, the name of nineteen Israelites: - Azariah. | REF: 0 - 43
H3107 {yozabad} | yo-zaw-bawd' | A form of H3075; | Jozabad, the name of ten Israelites: - Josabad, Jozabad. | REF: 0 - 8
H2605 {chanan} | khaw-nawn' | From H2603; | favor; | Chanan, the name of seven Israelites: - Canan. | REF: 0 - 11
H6411 {pelayah pela'yah} | pel-aw-yaw', pel-aw-yaw' | From H6381 and H3050; | Jah has distinguished; | Pelajah, the name of three Israelites: - Pelaiah. | REF: 0 - 2
H3881 {leviyiy leviy} | lay-vee-ee', lay-vee' | Patronymic from H3878; | a Leviite or descendant of Levi: - Levite. | REF: 0 - 257
H5977 {'omed} | o'-med | From H5975; | a spot (as being fixed): - place, | (+ where) stood, upright.
H6567 {parash} | paw-rash' | A primitive root; | to separate, literally (to disperse) or figuratively (to specify); | also (by implication) to wound: - scatter, declare, distinctly, shew, sting.
H7760 {s’um s’iym} | soom, seem | A primitive root; | to put (used in a great variety of applications, literally, figuratively, inferentially and elliptically): - X any wise, appoint, bring, call [a name], care, cast in, change, charge, commit, consider, convey, determine, + disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, + name, X on, ordain, order, + paint, place, preserve, purpose, put (on), + regard, rehearse, reward, | (cause to) set (on, up), shew, + stedfastly, take, X tell, + tread down, | ([over-]) turn, X wholly, work.
H4744 {miqra'} | mik-raw' | From H7121; | something called out, that is, a public meeting (the act, the persons, or the palce); | also a rehearsal: - assembly, calling, convocation, reading.
H5166 {nechemyah} | nekh-em-yaw' | From H5162 and H3050; | consolation of Jah; | Nechemjah, the name of three Israelites: - Nehemiah. | REF: 0 - 7
H1931 {hu' hiy'} | hoo, he | The second form is the feminine beyond the Pentateuch; | a primitive word, the third person pronoun singular, he (she or it); | only expressed when emphatic or without a verb; | also (intensively) self, or (especially with the article) the same; | sometimes (as demonstrative) this or that; | occasionally (instead of copula) as or are: - he, as for her, him (-self), it, the same, she (herself), such, that (. . . it), these, they, this, those, which (is), who.
H8660 {tirshatha'} | teer-shaw-thaw' | Of foreign derivation; | the title of a Persian deputy or governor: - Tirshatha. | REF: 0 - 4
H6918 {qadosh qadosh} | kaw-doshe', kaw-doshe' | From H6942; | sacred (ceremonially or morally); | (as noun) God (by eminence), an angel, a saint, a sanctuary: - holy (One), saint.
H1058 {bakah} | baw-kaw' | A primitive root; | to weep; | generally to bemoan: - X at all, bewail, complain, make lamentation, X more, mourn, X sore, X with tears, weep.
H408 {'al} | al | A negative particle (akin to H3808); | not (the qualified negation used as a deprecative); | once (Job 24:25) as a noun nothing: - nay neither + never no nor not nothing [worth] rather than. | REF: 0 - 145
H56 {'abal} | aw-bal' | A primitive root; | to bewail: - lament, mourn.
H3212 {yalak} | yaw-lak' | A primitive root (compare H1980); | to walk (literally or figuratively); | causatively to carry (in various senses): - X again, away, bear, bring, carry (away), come (away), depart, flow, + follow (-ing), get (away, hence, him), | (cause to, make) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, + pursue, cause to run, spread, take away ([-journey]), vanish, | (cause to) walk (-ing), wax, X be weak.
H4924 {mashman} | mash-mawn' | From H8080; | fat, that is, | (literally and abstractly) fatness; | but usually (figuratively and concretely) a rich dish, a fertile field, a robust man: - fat (one, -ness, -test, -test place). | REF: 0 - 6
H8354 {shathah} | shaw-thaw' | A primitive root; | to imbibe (literally or figuratively). : - X assuredly, banquet, X certainly, drink (-er, -ing), drunk (X -ard), surely. [Prop. intensive of H8248.]
H7971 {shalach} | shaw-lakh' | A primitive root; | to send away, for, or out (in a great variety of applications): - X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
H4490 {manah} | maw-naw' | From H4487; | properly something weighed out, that is, | (generally) a division; | specifically (of food) a ration; | also a lot: - such things as belonged, part, portion.
H3808 {lo' lo' loh} | lo, lo, lo | lo; | a primitive particle; | not (the simple or abstract negation); | by implication no; | often used with other particles: - X before, + or else, ere, + except, ig [-norant], much, less, nay, neither, never, no ([-ne], -r, [-thing]), | (X as though . . . , [can-], for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
H3559 {kun} | koon | A primitive root; | properly to be erect (that is, stand perpendicular); | . hence (causatively) to set up, in a great variety of applications, whether literal (establish, fix, prepare, apply), or figurative (appoint, render sure, proper or prosperous): - certain (-ty), confirm, direct, faithfulness, fashion, fasten, firm, be fitted, be fixed, frame, be meet, ordain, order, perfect, | (make) preparation, prepare (self), provide, make provision, | (be, make) ready, right, set (aright, fast, forth), be stable, | (e-) stablish, stand, tarry, X very deed.
H6087 {'atsab} | aw-tsab' | A primitive root; | properly to carve, that is, fabricate or fashion; | hence (in a bad sense) to worry, pain or anger: - displease, grieve, hurt, make, be sorry, vex, worship, wrest.
H4581 {ma'oz ma'uz ma'oz ma'uz} | maw-oze', maw-ooz', maw-oze', maw-ooz' | From H5810; | a fortified place; | figuratively a defence: - force, fort (-ress), rock, strength (-en), | (X most) strong (hold).
H398 {'akal} | aw-kal' | A primitive root; | to eat (literally or figuratively): - X at all, burn up, consume, devour (-er, up), dine, eat (-er, up), feed (with), food, X freely, X in . . . wise (-deed, plenty), | (lay) meat, X quite.
H113 {'adon 'adon} | aw-done', aw-done' | From an unused root (meaning to rule); | sovereign, that is, controller (human or divine): - lord, master, owner. Compare also names beginning with "Adoni-".
H2814 {chashah} | khaw-shaw' | A primitive root; | to hush or keep quiet: - hold peace, keep silence, be silent, | (be) still.
H2013 {hasah} | haw-saw' | A primitive root; | to hush: - hold peace (tongue), | (keep) silence, be silent, still.
H8057 {s’imchah} | sim-khaw' | From H8056; | blithesomeness or glee, | (religious or festival): - X exceeding (-ly), gladness, joy (-fulness), mirth, pleasure, rejoice (-ing).
H3588 {kiy} | kee | A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; | (by implication) very widely used as a relative conjugation or adverb; | often largely modified by other particles annexed: - and, + (forasmuch, inasmuch, where-) as, assured [-ly], + but, certainly, doubtless, + else, even, + except, for, how, | (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, who, yea, yet,
H3045 {yada'} | yaw-dah' | A primitive root; | to know (properly to ascertain by seeing); | used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; | and causatively instruction, designation, punishment, etc.): - acknowledge, acquaintance (-ted with), advise, answer, appoint, assuredly, be aware, [un-] awares, can [-not], certainly, for a certainty, comprehend, consider, X could they, cunning, declare, be diligent, | (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be [ig-] norant, instruct, kinsfolk, kinsman, | (cause to, let, make) know, | (come to give, have, take) knowledge, have [knowledge], | (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, | (can) tell, understand, have [understanding], X will be, wist, wit, wot.
H8145 {sheniy} | shay-nee' | From H8138; | properly double, that is, second; | also adverbially again: - again, either [of them], | (an-) other, second (time).
H7218 {ro'sh} | roshe | From an unused root apparently meaning to shake; | the head (as most easily shaken), whether literally or figuratively (in many applications, of place, time, rank, etc.): - band, beginning, captain, chapiter, chief (-est place, man, things), company, end, X every [man], excellent, first, forefront, | ([be-]) head, height, | (on) high (-est part, [priest]), X lead, X poor, principal, ruler, sum, top.
H7919 {s’akal} | saw-kal' | A primitive root; | to be (causeatively make or act) circumspect and hence intelligent: - consider, expert, instruct, prosper, | (deal) prudent (-ly), | (give) skill (-ful), have good success, teach, | (have, make to) understand (-ing), wisdom, | (be, behave self, consider, make) wise (-ly), guide wittingly.
H1 {'ab} | awb | A primitive word; | father in a literal and immediate, or figurative and remote application: - chief, | (fore-) father ([-less]), X patrimony, principal. Compare names in "Abi-"
H4672 {matsa'} | maw-tsaw' | A primitive root; | properly to come forth to, that is, appear or exist; | transitively to attain, that is, find or acquire; | figuratively to occur, meet or be present: - + be able, befall, being, catch, X certainly (cause to) come (on, to, to hand), deliver, be enough (cause to) find (-ing, occasion, out), get (hold upon), X have (here), be here, hit, be left, light (up-) on, meet (with), X occasion serve, | (be) present, ready, speed, suffice, take hold on.
H3789 {kathab} | kaw-thab' | A primitive root; | to grave; | by implication to write (describe, inscribe, prescribe, subscribe): - describe, record, prescribe, subscribe, write (-ing, -ten).
H1121 {ben} | bane | From H1129; | a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., | (like H1, H251, etc.): - + afflicted, age, [Ahoh-] [Ammon-] [Hachmon-] [Lev-]ite, [anoint-]ed one, appointed to, | (+) arrow, [Assyr-] [Babylon-] [Egypt-] [Grec-]ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, | (+) man, meet, + mighty, + nephew, old, | (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant[-est], whelp, worthy, young (one), youth.
H3427 {yashab} | yaw-shab' | A primitive root; | properly to sit down (specifically as judge, in ambush, in quiet); | by implication to dwell, to remain; | causatively to settle, to marry: - (make to) abide (-ing), continue, | (cause to, make to) dwell (-ing), ease self, endure, establish, X fail, habitation, haunt, | (make to) inhabit (-ant), make to keep [house], lurking, X marry (-ing), | (bring again to) place, remain, return, seat, set (-tle), | (down-) sit (-down, still, -ting down, -ting [place] -uate), take, tarry.
H5521 {sukkah} | sook-kaw' | Feminine of H5520; | a hut or lair: - booth, cottage, covert, pavilion, tabernacle, tent.
H2282 {chag chag} | khag, khawg | A festival, or a victim therefor: - (solemn) feast (day), sacrifice, solemnity.
H5674 {'abar} | aw-bar' | A primitive root; | to cross over; | used very widely of any transition (literally or figuratively; | transitively, intransitively, intensively or causatively); | specifically to cover (in copulation): - alienate, alter, X at all, beyond, bring (over, through), carry over, | (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, | (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, | (cause to, give, make to, over) pass (-age, along, away, beyond, by, -enger, on, out, over, through), | (cause to, make) + proclaim (-amation), perish, provoke to anger, put away, rage, + raiser of taxes, remove, send over, set apart, + shave, cause to (make) sound, X speedily, X sweet smelling, take (away), | (make to) transgress (-or), translate, turn away, [way-] faring man, be wrath.
H5892 {'iyr 'ar 'ayar} | eer, awr, aw-yar' | From H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post): - Ai [from margin], city, court [from margin], town.
H3389 {yerushalaim yerushalayim} | yer-oo-shaw-lah'-im, yer-oo-shaw-lah'-yim | A dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); | probably from (the passive participle of) H3384 and H7999; | founded peaceful; | Jerushalaim or Jerushalem, the capital city of Palestine: - Jerusalem.
H3318 {yatsa'} | yaw-tsaw' | A primitive root; | to go (causatively bring) out, in a great variety of applications, literally and figuratively, direct and proximate: - X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart (-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), | (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to [and fro], utter.
H2022 {har} | har | A shortened form of H2042; | a mountain or range of hills (sometimes used figuratively): - hill (country), mount (-ain), X promotion.
H2132 {zayith} | zah'-yith | Probably from an unused root (akin to H2099); | an olive (as yielding illuminating oil), the tree, the branch or the berry: - olive (tree, -yard), Olivet.
H5929 {'aleh} | aw-leh' | From H5927; | a leaf (as coming up on a tree); | collectively foliage: - branch, leaf.
H8081 {shemen} | sheh'-men | From H8080; | grease, especially liquid (as from the olive, often perfumed); | figuratively richness: - anointing, X fat (things), X fruitful, oil ([-ed]), ointment, olive, + pine.
H1918 {hadas} | had-as' | Of uncertain derivation; | the myrtle: - myrtle (tree). | REF: 0 - 5
H8558 {tamar} | taw-mawr' | From an unused root meaning to be erect; | a palm tree: - palm (tree). | REF: 0 - 11
H5687 {'aboth 'aboth} | aw-both', aw-both' | From H5686; | intwined, that is, dense: - thick. | REF: 0 - 3
H1992 {hem hemmah} | haym, haym'-maw | Masculine plural from H1931; | they (only used when emphatic): - it, like, X (how, so) many (soever, more as) they (be), | (the) same, X so, X such, their, them, these, they, those, which, who, whom, withal, ye.
H1406 {gag} | gawg | Probably by reduplication from H1342; | a roof; | by analogy the top of an altar: - roof (of the house), | (house) top (of the house).
H2691 {chatser} | khaw-tsare' | From H2690 in its original sense; | a yard (as inclosed by a fence); | also a hamlet (as similarly surrounded with walls): - court, tower, village.
H1004 {bayith} | bah'-yith | Probably from H1129 abbreviated; | a house (in the greatest variation of applications, especially family, etc.): - court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings. home[born], [winter]house (-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within (-out).
H669 {'ephrayim} | ef-rah'-yim | Dual of a masculine form of H672; | double fruit; | ephrajim, a son of Joseph; | also the tribe descended from him, and its territory: - ephraim ephraimites | REF: 0 - 163
H7725 {shub} | shoob | A primitive root; | to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); | generally to retreat; | often adverbially again: - ([break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep]) X again, | (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call [to mind], carry again (back), cease, X certainly, come again (back) X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get [oneself] (back) again, X give (again), go again (back, home), [go] out, hinder, let, [see] more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), X repent, requite, rescue, restore, retrieve, | (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), | (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
H7628 {shebiy} | sheb-ee' | From H7618; | exiled; | captured; | as noun, exile (abstractly or concretely and collectively); | by extension booty: - captive (-ity), prisoners, X take away, that was taken.
H5126 {nun non} | noon, nohn | From H5125; | perpetuity; | Nun or Non, the father of Joshua: - Non, Nun. | REF: 0 - 29
H3651 {ken} | kane | From H3559; | properly set upright; | hence (figuratively as adjective) just; | but usually (as adverb or conjugation) rightly or so (in various applications to manner, time and relation; | often with other particles): - + after that (this, -ward, -wards), as . . . as, + [for-] asmuch as yet, + be (for which) cause, + following, howbeit, in (the) like (manner, -wise), X the more, right, | (even) so, state, straightway, such (thing), surely, + there (where) -fore, this, thus, true, well, X you. | REF: 0 - 709
H3966 {me'od} | meh-ode' | From the same as H181; | properly vehemence, that is, | (with or without preposition) vehemently; | by implication wholly, speedily, etc. (often with other words as an intensive or superlative; | especially when repeated): - diligently, especially, exceeding (-ly), far, fast, good, great (-ly), X louder and louder, might (-ily, -y), | (so) much, quickly, | (so) sore, utterly, very (+ much, sore), well.
H7223 {ri'shon ri'shon} | ree-shone', ree-shone' | From H7221; | first, in place, time or rank (as adjective or noun): - ancestor, | (that were) before (-time), beginning, eldest, first, fore [-father] (-most), former (thing), of old time, past.
H7651 {sheba' shib'ah} | sheh'-bah, shib-aw' | From H7650; | a primitive cardinal number; | seven (as the sacred full one); | also (adverbially) seven times; | by implication a week; | by extension an indefinite number: - (+ by) seven ([-fold], -s, [-teen, -teenth], -th, times). Compare H7658. | REF: 0 - 344
H6116 {'atsarah 'atsereth} | ats-aw-raw', ats-eh'-reth | From H6113; | an assembly, especially on a festival or holiday: - (solemn) assembly (meeting).
H4941 {mishpat} | mish-pawt' | From H8199; | properly a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (particularly) divine law, individual or collectively), including the act, the place, the suit, the crime, and the penalty; | abstractly justice, including a particular right, or privilege (statutory or customary), or even a style: - + adversary, ceremony, charge, X crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just (-ice, -ly), | (manner of) law (-ful), manner, measure, | (due) order, ordinance, right, sentence, usest, X worthy, + wrong.
H314 {'acharyon 'acharon} | akh-ar-one', akh-ar-one' | From H309; | hinder; | generally late or last; | specifically (as facing the east) western: - after (-ward), to come, following, hind (-er, -ermost, -most), last, latter, rereward, ut(ter)most.
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AKJV ROM 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
