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Ferrar Fentons 'Holy Bible in Modern English. All spelling, punctuation and formatting maintained through-out. Verse ordering follows the King James version for clarity and necessary organization of the verses.
KJV HEB 5:1 "For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:"
KJV HEB 5:1 "For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:"
RF HEB 5:1 For every high priest taken from among men is set up over men to attend to the things of God, so that he may offer gifts and sacrifices for sins;
KJVP HEB 5:1 For every high priest taken from among men is ordained for men in things pertaining to God , that he may offer both gifts and sacrifices for sins:
AMP HEB 5:1 FOR EVERY high priest chosen from among men is appointed to act on behalf of men in things relating to God, to offer both gifts and sacrifices for sins.
AKJV HEB 5:1 For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:
MFT HEB 5:1 Every high priest who is selected from men and appointed to act on behalf of men in things divine, offering gifts and sacrifices for sins,
GSNT HEB 5:1 For every high priest who is chosen from among men is appointed to represent his fellow-men in their relations with God, and to offer gifts and sin-offerings.
ARA HEB 5:1 For every High Priest of the children of men was appointed for the sake of men over the things that are of God, to present offerings and sacrifices for the sake of sin,
KJV HEB 5:2 "Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity."
KJV HEB 5:2 "Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity."
RF HEB 5:2 and be able to sympathize with the ignorant and erring, because he is himself surrounded with weakness
KJVP HEB 5:2 Who can have compassion on the ignorant , and on them that are out of the way ; for that he himself also is compassed with infirmity.
AMP HEB 5:2 He is able to exercise gentleness and forbearance toward the ignorant and erring, since he himself also is liable to moral weakness and physical infirmity.
AKJV HEB 5:2 Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.
MFT HEB 5:3 which obliges him to present offerings for his own sins as well as for those of the People.
GSNT HEB 5:3 and on this account he is obliged to offer sacrifices for sin, not only for the people but for himself as well.
ARA HEB 5:3 And he owes a debt for his own sake, that as for the people, in this way also for his own sake, he will make an offering for his sins.
KJV HEB 5:4 "And no man taketh this honour unto himself, but he that is called of God, as was Aaron."
KJV HEB 5:4 "And no man taketh this honour unto himself, but he that is called of God, as was Aaron."
RF HEB 5:4 And not any one takes this honour to himself, unless called by God, even as Aaron was.
KJVP HEB 5:4 And no man taketh this honour unto himself , but he that is called of God , as was Aaron.
AMP HEB 5:4 Besides, one does not appropriate for himself the honor [of being high priest], but he is called by God and receives it of Him, just as Aaron did.
AKJV HEB 5:4 And no man takes this honor to himself, but he that is called of God, as was Aaron.
MFT HEB 5:4 Also, it is an office which no one elects to take for himself; he is called to it by God, just as Aaron was.
GSNT HEB 5:4 And no one takes the office upon himself, but men assume it only when called to it by God, as Aaron was.
ARA HEB 5:4 And it was not for himself that a man took the honor, but he who was called by God, just as Aaron.
KJV HEB 5:5 "So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee."
KJV HEB 5:5 "So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee."
RF HEB 5:5 Thus also the Messiah did not Himself decree that He should become a High Priest; but, instead, He Who said to Him: YOU ARE MY SON. TO-DAY I HAVE BEGOTTEN You.1
KJVP HEB 5:5 So also Christ glorified not himself to be made an high priest ; but he that said unto him, Thou art my Son , to day have I begotten thee.
AMP HEB 5:5 So too Christ (the Messiah) did not exalt Himself to be made a high priest, but was appointed and exalted by Him Who said to Him, You are My Son; today I have begotten You; [Ps 2:7]
AKJV HEB 5:5 So also Christ glorified not himself to be made an high priest; but he that said to him, You are my Son, to day have I begotten you.
MFT HEB 5:5 Similarly Christ was not raised to the glory of the high priesthood by himself but by Him who declared to him, Thou art my son, to-day have I become thy father.
GSNT HEB 5:5 So even Christ did not claim for himself the dignity of the high priesthood, but he was appointed to it by him who said to him, "You are my Son! I have today become your Father!"
ARA HEB 5:5 So neither did The Messiah glorify his soul to be High Priest, but he who said to him, "You are my Son; today I have begotten you",
KJV HEB 5:6 "As he saith also in another place, Thou art a priest for ever after the order of Melchisedec."
KJV HEB 5:6 "As he saith also in another place, Thou art a priest for ever after the order of Melchisedec."
RF HEB 5:6 And as He says in another place: YOU ARE AN ETERNAL PRIEST, ACCORDING TO THE ORDER OF MELCHI-SEDEK2. ————— 1. Psa 2:7 2. Psa 110:4
KJVP HEB 5:6 As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.
AMP HEB 5:6 As He says also in another place, You are a Priest [appointed] forever after the order (with the rank) of Melchizedek. [Ps 110:4]
AKJV HEB 5:6 As he said also in another place, You are a priest for ever after the order of Melchisedec.
MFT HEB 5:6 Just as elsewhere he says, Thou art a priest for ever, with the rank of Melchizedek.
GSNT HEB 5:6 For he says in another passage, "You are a priest forever of the priesthood of Melchizedek."
ARA HEB 5:6 As he said in another place, "You are a Priest for eternity in the image of Melchizedek."
KJV HEB 5:7 "Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;"
KJV HEB 5:7 "Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;"
RF HEB 5:7 Who in the days of His incarnation, having offered prayers and supplications with strong crying and tears, to Him able to save Him from death, and having been listened to because of His entreaty,
KJVP HEB 5:7 Who in the days of his flesh , when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death , and was heard in that he feared;
AMP HEB 5:7 In the days of His flesh [Jesus] offered up definite, special petitions [for that which He not only wanted but needed] and supplications with strong crying and tears to Him Who was [always] able to save Him [out] from death, and He was heard because of His reverence toward God [His godly fear, His piety, in that He shrank from the horrors of separation from the bright presence of the Father].
AKJV HEB 5:7 Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears to him that was able to save him from death, and was heard in that he feared;
ACF HEB 5:7 O qual, nos dias da sua carne, oferecendo, com grande clamor e lágrimas, orações e súplicas ao que o podia livrar da morte, foi ouvido quanto ao que temia.
MFT HEB 5:7 In the days of his flesh, with bitter cries and tears, he offered prayers and supplications to Him who was able to save him from death; and he was heard, because of his godly fear.
GSNT HEB 5:7 For Jesus in his life on earth offered prayers and entreaties, crying aloud with tears, to him who was able to save him from death, and because of his piety his prayer was heard.
ARA HEB 5:7 While also he was clothed in the flesh, he offered prayers, supplications, strong shouting and tears to him who was able to give him life from death, and he was obeyed.
KJV HEB 5:8 "Though he were a Son, yet learned he obedience by the things which he suffered;"
KJV HEB 5:8 "Though he were a Son, yet learned he obedience by the things which he suffered;"
RF HEB 5:8 although indeed He was a Son, He learnt obedience by what He suffered;
KJVP HEB 5:8 Though he were a Son , yet learned he obedience by the things which he suffered;
AMP HEB 5:8 Although He was a Son, He learned [active, special] obedience through what He suffered
AKJV HEB 5:8 Though he were a Son, yet learned he obedience by the things which he suffered;
ACF HEB 5:8 Ainda que era Filho, aprendeu a obediência, por aquilo que padeceu.
MFT HEB 5:8 Thus, Son though he was, he learned by all he suffered how to obey,
GSNT HEB 5:8 And although he was a son, he learned to obey, through what he suffered,
ARA HEB 5:8 And although he is The Son, he learned obedience by the fear and the suffering which he endured;
KJV HEB 5:9 "And being made perfect, he became the author of eternal salvation unto all them that obey him;"
KJV HEB 5:9 "And being made perfect, he became the author of eternal salvation unto all them that obey him;"
RF HEB 5:9 and having been perfected, He became the origin of eternal salvation to all who obey Him
KJVP HEB 5:9 And being made perfect , he became the author of eternal salvation unto all them that obey him;
AMP HEB 5:9 And, [His completed experience] making Him perfectly [equipped], He became the Author and Source of eternal salvation to all those who give heed and obey Him, [Isa 45:17]
AKJV HEB 5:9 And being made perfect, he became the author of eternal salvation to all them that obey him;
ACF HEB 5:9 E, sendo ele consumado, veio a ser a causa da eterna salvação para todos os que lhe obedecem;
MFT HEB 5:9 and by being thus perfected he became the source of eternal salvation for all who obey him,
GSNT HEB 5:9 and when he was fully qualified, he became a source of unending salvation for all who obey him,
ARA HEB 5:9 And in this way he was perfected and became the cause of eternal life to all those who obey him.
KJV HEB 5:10 Called of God an high priest after the order of Melchisedec.
KJV HEB 5:10 Called of God an high priest after the order of Melchisedec.
RF HEB 5:10 having been publicly proclaimed under God a High Priest of the order of Melchisedec;
KJVP HEB 5:10 Called of God an high priest after the order of Melchisedec.
AMP HEB 5:10 Being designated and recognized and saluted by God as High Priest after the order (with the rank) of Melchizedek. [Ps 110:4]
AKJV HEB 5:10 Called of God an high priest after the order of Melchisedec.
ACF HEB 5:10 Chamado por Deus sumo sacerdote, segundo a ordem de Melquisedeque.
MFT HEB 5:10 being designated by God high priest with the rank of Melchizedek.
GSNT HEB 5:10 since God pronounced him a high priest of the priesthood of Melchizedek.
ARA HEB 5:10 And he was named The High Priest by God, in the image of Melchizedek.
KJV HEB 5:11 "Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing."
KJV HEB 5:11 "Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing."
RF HEB 5:11 of Whom we have to express much thought and difficult to explain, since you have become sluggish to the sounds.
KJVP HEB 5:11 Of whom we have many things to say , and hard to be uttered , seeing ye are dull of hearing.
AMP HEB 5:11 Concerning this we have much to say which is hard to explain, since you have become dull in your [spiritual] hearing and sluggish [even slothful in achieving spiritual insight].
AKJV HEB 5:11 Of whom we have many things to say, and hard to be uttered, seeing you are dull of hearing.
ACF HEB 5:11 Do qual muito temos que dizer, de difÃcil interpretação; porquanto vos fizestes negligentes para ouvir.
MFT HEB 5:11 On this point I have a great deal to say, which it is hard to make intelligible to you. For you have grown dull of hearing.
GSNT HEB 5:11 I have much to say to you about this, but it is difficult to make it clear to you, because you have become so slow of apprehension.
ARA HEB 5:11 But about this Melchizedek we have much to say, but it is hard to explain it because you have bad hearing.
KJV HEB 5:12 "For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat."
KJV HEB 5:12 "For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat."
RF HEB 5:12 For at the time when you ought to be teachers, you have need again for some one to teach you the rudiments of the first principles of God's purposes; and you have come to have need of milk, and not of solid food.
KJVP HEB 5:12 For when for the time ye ought to be teachers , ye have need that one teach you again which be the first principles of the oracles of God ; and are become such as have need of milk , and not of strong meat.
AMP HEB 5:12 For even though by this time you ought to be teaching others, you actually need someone to teach you over again the very first principles of God's Word. You have come to need milk, not solid food.
AKJV HEB 5:12 For when for the time you ought to be teachers, you have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.
ACF HEB 5:12 Porque, devendo já ser mestres pelo tempo, ainda necessitais de que se vos torne a ensinar quais sejam os primeiros rudimentos das palavras de Deus; e vos haveis feito tais que necessitais de leite, e não de sólido mantimento.
MFT HEB 5:12 Though by this time you should be teaching other people, you still need someone to teach you once more the rudimentary principles of the divine revelation. You are in need of milk, not of solid food.
GSNT HEB 5:12 For although from the length of your Christian experience you ought to be teaching others, you actually need someone to teach you over again the very elements of Christian truth, and you have come to need milk instead of solid food.
ARA HEB 5:12 For you ought to be teachers, because of the time you have had in the doctrine, but now, again, you need to learn those things which are the primer letters of the first words of God, and you have need of milk and not of solid food.
KJV HEB 5:13 For every one that useth milk is unskilful in the word of righteousness: for he is a babe.
KJV HEB 5:13 For every one that useth milk is unskilful in the word of righteousness: for he is a babe.
RF HEB 5:13 For every one who uses milk is ignorant of a reason for righteousness; for he is an infant.
KJVP HEB 5:13 For every one that useth milk is unskilful in the word of righteousness : for he is a babe.
AMP HEB 5:13 For everyone who continues to feed on milk is obviously inexperienced and unskilled in the doctrine of righteousness (of conformity to the divine will in purpose, thought, and action), for he is a mere infant [not able to talk yet]!
AKJV HEB 5:13 For every one that uses milk is unskillful in the word of righteousness: for he is a babe.
MFT HEB 5:13 (For anyone who is fed on milk is unskilled in moral truth; he is a mere babe.
GSNT HEB 5:13 For anyone who is limited to milk is unacquainted with Christian teaching, for he is only an infant.
ARA HEB 5:13 But every person whose food is milk is unacquainted with the word of righteousness, because he is an infant.
KJV HEB 5:14 "But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil."
KJV HEB 5:14 "But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil."
RF HEB 5:14 But solid food is for the matured, for those who through their disciplined faculties are exercised to decide between good and evil.
KJVP HEB 5:14 But strong meat belongeth to them that are of full age , even those who by reason of use have their senses exercised to discern both good and evil.
AMP HEB 5:14 But solid food is for full-grown men, for those whose senses and mental faculties are trained by practice to discriminate and distinguish between what is morally good and noble and what is evil and contrary either to divine or human law.
AKJV HEB 5:14 But strong meat belongs to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.
MFT HEB 5:14 Whereas solid food is for the mature, for those who have their faculties trained by exercise to distinguish good and evil.)
GSNT HEB 5:14 But full-grown men have a right to solid food, for their faculties are trained by practice to distinguish right and wrong.
ARA HEB 5:14 But solid food is for the mature, those whose senses are instructed to distinguish good and evil, because they practice.
G3956 {pas} Type: adjective | Definition: | 1) individually | 1a) each, every, any, all, the whole, everyone, all things,everything | 2) collectively | 2a) some of all types | A Related Word by Strong's Number: including all the forms of declension | Times used in KJV: 1245 | all, 975 | REF: 0 - 817 | every, 168 | REF: 818 - 972 | whosoever, 37 | REF: 973 - 1006 | no, 14 | REF: 1007 - 1019 | whole, 12 | REF: 1020 - 1031 | any, 10 | REF: 1032 - 1039 | whatsoever, 10 | REF: 1040 - 1049 | always, 5 | REF: 1050 - 1054 | man, 3 | REF: 1055 - 1057 | daily, 2 | REF: 1058 - 1059 | nothing, 2 | REF: 1060 - 1061 | one, 2 | REF: 1062 - 1063 | alway, 1 | REF: 1064 | ever, 1 | REF: 1065 | thoroughly, 1 | REF: 1066 | where, 1 | REF: 1067 | whomsoever, 1 | REF: 1068
G2983 {lambano} Type: verb | Definition: | 1) to take | 1a) to take with the hand, lay hold of, any person or thing in order to use it | 1a1) to take up a thing to be carried | 1a2) to take upon one's self | 1b) to take in order to carry away | 1b1) without the notion of violence, i,e to remove, take away | 1c) to take what is one's own, to take to one's self, to make one's own | 1c1) to claim, procure, for one's self | 1c1a) to associate with one's self as companion, attendant | 1c2) of that which when taken is not let go, to seize, to lay hold of, apprehend | 1c3) to take by craft (our catch, used of hunters, fisherman, etc.), to circumvent one by fraud | 1c4) to take to one's self, lay hold upon, take possession of, i.e. to appropriate to one's self | 1c5) catch at, reach after, strive to obtain | 1c6) to take a thing due, to collect, gather (tribute) | 1d) to take | 1d1) to admit, receive | 1d2) to receive what is offered | 1d3) not to refuse or reject | 1d4) to receive a person, give him access to one's self | 1d4a) to regard any one's power, rank, external circumstances, and on that account to do some injustice or neglect something | 1e) to take, to choose, select | 1f) to take beginning, to prove anything, to make a trial of, to experience | 2) to receive (what is given), to gain, get, obtain, to get back | A Related Word by Strong's Number: a prolonged form of a primary verb, which is use only as an alternate in certain tenses | Times used in KJV: 261 | receive, 61 | REF: 0 - 57 | received, 57 | REF: 58 - 111 | took, 54 | REF: 112 - 164 | take, 31 | REF: 165 - 195 | receiveth, 16 | REF: 196 - 207 | taken, 12 | REF: 208 - 219 | taketh, 4 | REF: 220 - 223 | taking, 4 | REF: 224 - 227 | caught, 3 | REF: 228 - 230 | have, 3 | REF: 231 - 233 | came, 2 | REF: 234 - 235 | had, 2 | REF: 236 - 237 | obtain, 2 | REF: 238 - 239 | acceptest, 1 | REF: 240 | accepteth, 1 | REF: 241 | amazed, 1 | REF: 242 | assaying, 1 | REF: 243 | attained, 1 | REF: 244 | began, 1 | REF: 245 | call, 1 | REF: 246 | forgotten, 1 | REF: 247 | held, 1 | REF: 248 | receiving, 1 | REF: 249 - 250
G3319 {mesos} Type: adjective | Definition: | 1) middle | 2) the midst | 3) in the midst of, amongst | A Related Word by Strong's Number: from G3326 | Times used in KJV: 61 | midst, 41 | REF: 0 - 37 | among, 12 | REF: 38 - 49 | midnight, 2 | REF: 50 - 51 | way, 2 | REF: 52 - 53 | before, 1 | REF: 54 | between, 1 | REF: 55 | forth, 1 | REF: 56 | midday, 1 | REF: 57
G2525 {kathistemi} Type: verb | Definition: | 1) to set, place, put | 1a) to set one over a thing (in charge of it) | 1b) to appoint one to administer an office | 1c) to set down as, constitute, to declare, show to be | 1d) to constitute, to render, make, cause to be | 1e) to conduct or bring to a certain place | 1f) to show or exhibit one's self | 1f1) come forward as | A Related Word by Strong's Number: from G2596 and G2476 | Times used in KJV: 26 | made, 7 | REF: 0 - 5 | make, 6 | REF: 6 - 11 | ruler, 6 | REF: 12 - 17 | ordained, 2 | REF: 18 - 19 | appoint, 1 | REF: 20 | conducted, 1 | REF: 21 | maketh, 1 | REF: 22 | ordain, 1 | REF: 23 | set, 1 | REF: 24
G2316 {theos} Type: noun masculine | Definition: | 1) a god or goddess, a general name of deities or divinities | 2) the Godhead, trinity | 2a) God the Father, the first person in the trinity | 2b) Christ, the second person of the trinity | 2c) Holy Spirit, the third person in the trinity | 3) spoken of the only and true God | 3a) refers to the things of God | 3b) his counsels, interests, things due to him | 4) whatever can in any respect be likened unto God, or resemble him in any way | 4a) God's representative or viceregent | 4a1) of magistrates and judges | A Related Word by Strong's Number: of uncertain affinity; a deity, especially (with G3588) the supreme Divinity | Times used in KJV: 1344 | god, 1310 | REF: 0 - 980 | god's, 16 | REF: 981 - 995 | gods, 8 | REF: 996 - 1002 | godly, 7 | REF: 1003 - 1009 | god-ward, 2 | REF: 1010 - 1011 | exceeding, 1 | REF: 1012
G4374 {prosphero} Type: verb | Definition: | 1) to bring to, lead to | 1a) one to a person who can heal him or is ready to show him some kindness, one to a person who is to judge him | 1b) to bring a present or a thing, to reach or hand a thing to one | 1c) to put to | 2) to be borne towards one, to attack, assail | 2a) to behave one's self towards one, deal with one | A Related Word by Strong's Number: from G4314 and G5342 (including its alternate) | Times used in KJV: 47 | brought, 15 | REF: 0 - 13 | offered, 14 | REF: 14 - 25 | offer, 10 | REF: 26 - 33 | bring, 2 | REF: 34 - 35 | offering, 2 | REF: 36 - 37 | dealeth, 1 | REF: 38 | doeth, 1 | REF: 39 | presented, 1 | REF: 40 | put, 1 | REF: 41
G5037 {te} Type: particle | Definition: | 1) not only ... but also | 2) both ... and | 3) as ... so | A Related Word by Strong's Number: a primary particle (enclitic) of connection or addition | Times used in KJV: 49 | both, 39 | REF: 0 - 37 | whether, 4 | REF: 38 - 39 | then, 2 | REF: 40 - 41 | also, 1 | REF: 42 | even, 1 | REF: 43 | or, 1 | REF: 44 | so, 1 | REF: 45
G1435 {doron} Type: noun neuter | Definition: | 1) a gift, present | 1a) gifts offered in expression of honour | 1a1) of sacrifices and other gifts offered to God | 1a2) of money cast into the treasury for the purposes of the temple and for the support of the poor | 2) the offering of a gift or of gifts | A Related Word by Strong's Number: a present | Times used in KJV: 20 | gift, 10 | REF: 0 - 7 | gifts, 9 | REF: 8 - 14 | offerings, 1 | REF: 15
G2378 {thusia} Type: noun feminine | Definition: | 1) a sacrifice, victim | A Related Word by Strong's Number: from G2380 | Times used in KJV: 29 | sacrifice, 17 | REF: 0 - 16 | sacrifices, 12 | REF: 17 - 28
G749 {archiereus} Type: noun masculine | Definition: | 1) chief priest, high priest — He above all others was honoured with the title of priest, the chief of priests. It was lawful for him to perform the common duties of the priesthood; but his chief duty was, once a year on the day of atonement, to enter into the Holy of Holies (from which the other priests were excluded) and offer sacrifices for his own sins and the sins of the people, and to preside over the Sanhedrin, or Supreme Council, when convened for judicial deliberations. According to Mosaic law, no one could aspire to the high priesthood unless he were of the tribe of Aaron and descended from a high priestly family; and he on whom the office was conferred held it till death. But from the time of Antiochus Epiphanes, when the kings of Seleucideae and afterwards the Herodian princes and the Romans arrogated to themselves the power of appointing the high priests, the office neither remained vested in the pontifical family nor was conferred on any for life; but it became venal, and could be transferred from one to another according to the will of civic or military rulers. Hence it came to pass, that during the one hundred and seven years intervening between Herod the Great and the destruction of the holy city, twenty eight persons held the pontifical dignity. | 2) the high priests, these comprise in addition to one holding the high priestly office, both those who had previously discharged it and although disposed, continued to have great power in the State, as well as the members of the families from which high priest were created, provided that they had much influence in public affairs. | 3) Used of Christ because by undergoing a bloody death he offered himself as an expiatory sacrifice to God, and has entered into the heavenly sanctuary where he continually intercedes on our behalf. | A Related Word by Strong's Number: from G746 and G2409 | Times used in KJV: 248 | priests, 68 | REF: 0 - 67 | chief, 65 | REF: 68 - 132 | high, 59 | REF: 133 - 188 | priest, 52 | REF: 189 - 238 | priest's, 4 | REF: 239 - 242
G444 {anthropos} Type: noun masculine | Definition: | 1) a human being, whether male or female | 1a) generically, to include all human individuals | 1b) to distinguish man from beings of a different order | 1b1) of animals and plants | 1b2) of from God and Christ | 1b3) of the angels | 1c) with the added notion of weakness, by which man is led into a mistake or prompted to sin | 1d) with the adjunct notion of contempt or disdainful pity | 1e) with reference to two fold nature of man, body and soul | 1f) with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God | 1g) with reference to sex, a male | 2) indefinitely, someone, a man, one | 3) in the plural, people | 4) joined with other words, merchantman | A Related Word by Strong's Number: from G435 and ops (the countenance, from G3700); man-faced, i.e. a human being | Times used in KJV: 560 | man, 350 | REF: 0 - 313 | men, 192 | REF: 314 - 490 | man's, 10 | REF: 491 - 500 | men's, 4 | REF: 501 - 504 | certain, 3 | REF: 505 - 507 | nobleman, 1 | REF: 508
G266 {hamartia} Type: noun feminine | Definition: | 1) equivalent to 264 | 1a) to be without a share in | 1b) to miss the mark | 1c) to err, be mistaken | 1d) to miss or wander from the path of uprightness and honour,to do or go wrong | 1e) to wander from the law of God, violate God's law, sin | 2) that which is done wrong, sin, an offence, a violation of the divine law in thought or in act | 3) collectively, the complex or aggregate of sins committed either by a single person or by many | A Related Word by Strong's Number: from G264 | Times used in KJV: 174 | sin, 94 | REF: 0 - 76 | sins, 78 | REF: 77 - 150 | offence, 1 | REF: 151 | sinful, 1 | REF: 152
G1410 {dunamai} Type: verb | Definition: | 1) to be able, have power whether by virtue of one's own ability and resources, or of a state of mind, or through favourable circumstances, or by permission of law or custom | 2) to be able to do something | 3) to be capable, strong and powerful | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 212 | can, 67 | REF: 0 - 63 | cannot, 48 | REF: 64 - 109 | able, 41 | REF: 110 - 145 | could, 29 | REF: 146 - 172 | canst, 9 | REF: 173 - 181 | may, 8 | REF: 182 - 189 | might, 6 | REF: 190 - 195 | mayest, 2 | REF: 196 - 197 | possible, 1 | REF: 198 | power, 1 | REF: 199
G2192 {echo} Type: verb | Definition: | 1) to have, i.e. to hold | 1a) to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as | 2) to have, i.e. own, possess | 2a) external things such as pertain to property or riches or furniture or utensils or goods or food etc. | 2b) used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship | 3) to hold one's self or find one's self so and so, to be in such or such a condition | 4) to hold one's self to a thing, to lay hold of a thing, to adhere or cling to | 4a) to be closely joined to a person or a thing | A Related Word by Strong's Number: including an alternate form scheo, used in certain tenses only), a primary verb | Times used in KJV: 775 | have, 340 | REF: 0 - 303 | hath, 130 | REF: 304 - 410 | had, 109 | REF: 411 - 506 | having, 86 | REF: 507 - 587 | hast, 28 | REF: 588 - 613 | need, 9 | REF: 614 - 623 | sick, 8 | REF: 624 - 631 | child, 7 | REF: 632 - 638 | could, 3 | REF: 639 - 641 | hold, 3 | REF: 642 - 644 | next, 3 | REF: 645 - 647 | thank, 3 | REF: 648 - 650 | count, 2 | REF: 651 - 652 | counted, 2 | REF: 653 - 654 | diseased, 2 | REF: 655 - 656 | holding, 2 | REF: 657 - 658 | lieth, 2 | REF: 659 - 660 | needeth, 2 | REF: 661 - 662 | possessed, 2 | REF: 663 - 664 | able, 1 | REF: 665 | accompany, 1 | REF: 666 | amend, 1 | REF: 667 | art, 1 | REF: 668 | been, 1 | REF: 669 | began, 1 | REF: 670 | being, 1 | REF: 671 | brought, 1 | REF: 672 | cannot, 1 | REF: 673 | conceived, 1 | REF: 674 | do, 1 | REF: 675 | eat, 1 | REF: 676 | enjoy, 1 | REF: 677 | fear, 1 | REF: 678 | following, 1 | REF: 679 | held, 1 | REF: 680 | kept, 1 | REF: 681 | lacked, 1 | REF: 682 | must, 1 | REF: 683 | necessity, 1 | REF: 684 | needed, 1 | REF: 685 | needest, 1 | REF: 686 | rebuked, 1 | REF: 687 | recover, 1 | REF: 688 | reigneth, 1 | REF: 689 | rest, 1 | REF: 690 | retain, 1 | REF: 691 | standing, 1 | REF: 692 | took, 1 | REF: 693 | trembled, 1 | REF: 694 | uncircumcised, 1 | REF: 695 | using, 1 | REF: 696
G3356 {metriopatheo} Type: verb | Definition: | 1) to be affected moderately or in due measure | 2) to preserve moderation in the passions, especially anger or grief | 2a) of one who is not unduly disturbed by the errors, faults, sins of others, but bears them gently | A Related Word by Strong's Number: from a compound of the base of G3357 and G3806 | Times used in KJV: 1 | compassion, 1 | REF: 0
G4105 {planao} Type: verb | Definition: | 1) to cause to stray, to lead astray, lead aside from the right way | 1a) to go astray, wander, roam about | 2) metaphorically | 2a) to lead away from the truth, to lead into error, to deceive | 2b) to be led into error | 2c) to be led aside from the path of virtue, to go astray, sin | 2d) to sever or fall away from the truth | 2d1) of heretics | 2e) to be led away into error and sin | A Related Word by Strong's Number: from G4106 | Times used in KJV: 43 | deceive, 10 | REF: 0 - 9 | deceived, 10 | REF: 10 - 19 | err, 6 | REF: 20 - 25 | astray, 5 | REF: 26 - 29 | deceiveth, 3 | REF: 30 - 32 | gone, 2 | REF: 33 - 34 | seduce, 2 | REF: 35 - 36 | deceiving, 1 | REF: 37 | going, 1 | REF: 38 | wandered, 1 | REF: 39 | way, 1 | REF: 40 | went, 1 | REF: 41
G4029 {perikeimai} Type: verb | Definition: | 1) to lie around | 2) to be compassed with, have round one | A Related Word by Strong's Number: from G4012 and G2749 | Times used in KJV: 6 | compassed, 2 | REF: 0 - 1 | hanged, 2 | REF: 2 - 3 | about, 1 | REF: 4 | bound, 1 | REF: 5
G769 {astheneia} Type: noun feminine | Definition: | 1) want of strength, weakness, infirmity | 1a) of the body | 1a1) its native weakness and frailty | 1a2) feebleness of health or sickness | 1b) of the soul | 1b1) want of strength and capacity requisite | 1b1a) to understand a thing | 1b1b) to do things great and glorious | 1b1c) to restrain corrupt desires | 1b1d) to bear trials and troubles | A Related Word by Strong's Number: from G772 | Times used in KJV: 24 | infirmities, 10 | REF: 0 - 9 | infirmity, 7 | REF: 10 - 16 | weakness, 5 | REF: 17 - 21 | diseases, 1 | REF: 22 | sickness, 1 | REF: 23
G50 {agnoeo} Type: verb | Definition: | 1) to be ignorant, not to know | 2) not to understand, unknown | 3) to err or sin through mistake, to be wrong | A Related Word by Strong's Number: from G1 (as a negative particle) and G3539 | Times used in KJV: 22 | ignorant, 11 | REF: 0 - 8 | ignorantly, 2 | REF: 9 - 10 | know, 2 | REF: 11 - 12 | understood, 2 | REF: 13 - 14 | unknown, 2 | REF: 15 - 16 | knew, 1 | REF: 17 | knowing, 1 | REF: 18 | understand, 1 | REF: 19
G1223 {dia} Type: preposition | Definition: | 1) through | 1a) of place | 1a1) with | 1a2) in | 1b) of time | 1b1) throughout | 1b2) during | 1c) of means | 1c1) by | 1c2) by the means of | 2) through | 2a) the ground or reason by which something is or is not done | 2a1) by reason of | 2a2) on account of | 2a3) because of for this reason | 2a4) therefore | 2a5) on this account | A Related Word by Strong's Number: a primary preposition denoting the channel of an act | Times used in KJV: 248 | through, 94 | REF: 0 - 91 | because, 56 | REF: 92 - 141 | therefore, 39 | REF: 142 - 179 | cause, 14 | REF: 180 - 193 | wherefore, 12 | REF: 194 - 205 | reason, 5 | REF: 206 - 211 | thereby, 4 | REF: 212 - 215 | throughout, 4 | REF: 216 - 219 | after, 3 | REF: 220 - 222 | always, 3 | REF: 223 - 225 | whereby, 3 | REF: 226 - 228 | at, 2 | REF: 229 - 230 | among, 1 | REF: 231 | avoid, 1 | REF: 232 | briefly, 1 | REF: 233 | glorious, 1 | REF: 234 | occasion, 1 | REF: 235 | thereat, 1 | REF: 236 | though, 1 | REF: 237 | wherein, 1 | REF: 238 | within, 1 | REF: 239
G5026 {taute / tauten / tautes} Type: pronoun | Definition: | 1) this, that, the same, see 3778 | A Related Word by Strong's Number: dative case, accusative case and genitive case respectively of the feminine singular of G3778 | Times used in KJV: 110 | this, 102 | REF: 0 - 98 | same, 5 | REF: 99 - 103 | thereby, 2 | REF: 104 - 105 | hereof, 1 | REF: 106 - 107
G3784 {opheilo / opheileo} Type: verb | Definition: | 1) to owe | 1a) to owe money, be in debt for | 1a1) that which is due, the debt | 2) metaphorically the goodwill due | A Related Word by Strong's Number: or (in certain tenses) its prolonged form opheileo; probably from the base of G3786 (through the idea of accruing) | Times used in KJV: 36 | ought, 15 | REF: 0 - 14 | owest, 3 | REF: 15 - 17 | bound, 2 | REF: 18 - 19 | due, 2 | REF: 20 - 21 | duty, 2 | REF: 22 - 23 | owed, 2 | REF: 24 - 26 | behoved, 1 | REF: 27 | debt, 1 | REF: 28 | debtor, 1 | REF: 29 | guilty, 1 | REF: 30 | indebted, 1 | REF: 31 | must, 1 | REF: 32 | need, 1 | REF: 33 | owe, 1 | REF: 34 | oweth, 1 | REF: 35 | should, 1 | REF: 36
G2992 {laos} Type: noun masculine | Definition: | 1) a people, people group, tribe, nation, all those who are of the same stock and language | 2) of a great part of the population gathered together anywhere | A Related Word by Strong's Number: apparently a primary word | Times used in KJV: 143 | people, 139 | REF: 0 - 132 | people's, 2 | REF: 133 - 134 | peoples, 2 | REF: 135 - 136
G3779 {houto} Type: adverb | Definition: | 1) in this manner, thus, so | A Related Word by Strong's Number: from G3778 | Times used in KJV: 224 | so, 174 | REF: 0 - 167 | thus, 17 | REF: 168 - 183 | this, 11 | REF: 184 - 194 | likewise, 5 | REF: 195 - 199 | manner, 5 | REF: 200 - 204 | after, 4 | REF: 205 - 207 | even, 3 | REF: 208 - 210 | like, 2 | REF: 211 - 212 | all, 1 | REF: 213 | what, 1 | REF: 214 | wise, 1 | REF: 215
G5092 {time} Type: noun feminine | Definition: | 1) a valuing by which the price is fixed | 1a) of the price itself | 1b) of the price paid or received for a person or thing bought or sold | 2) honour which belongs or is shown to one | 2a) of the honour which one has by reason of rank and state of office which he holds | 2b) deference, reverence | A Related Word by Strong's Number: from G5099 | Times used in KJV: 43 | honour, 32 | REF: 0 - 28 | price, 7 | REF: 29 - 35 | honoured, 1 | REF: 36 | precious, 1 | REF: 37 | prices, 1 | REF: 38 | sum, 1 | REF: 39
G2564 {kaleo} Type: verb | Definition: | 1) to call | 1a) to call aloud, utter in a loud voice | 1b) to invite | 2) to call, i.e. to name, by name | 2a) to give a name to | 2a1) to receive the name of, receive as a name | 2a2) to give some name to one, call his name | 2b) to be called, i.e. to bear a name or title (among men) | 2c) to salute one by name | A Related Word by Strong's Number: akin to the base of G2753 | Times used in KJV: 147 | called, 103 | REF: 0 - 95 | call, 16 | REF: 96 - 111 | bidden, 10 | REF: 112 - 120 | calleth, 6 | REF: 121 - 126 | bade, 4 | REF: 127 - 130 | bid, 2 | REF: 131 - 132 | named, 2 | REF: 133 - 134 | calling, 1 | REF: 135 | forth, 1 | REF: 136 | name, 1 | REF: 137 | surname, 1 | REF: 138
G2 {Aaron} Type: proper noun masculine | Definition: | Aaron = "light-bringer" | 1) the brother of Moses, the first high priest of Israel and head of the whole priestly order | A Related Word by Strong's Number: of Hebrew origin H175 | Times used in KJV: 5 | aaron, 4 | REF: 0 - 3 | aaron's, 1 | REF: 4
G5547 {Christos} Type: adjective | Definition: | Christ = "anointed" | 1) Christ was the Messiah, the Son of God | 2) anointed | A Related Word by Strong's Number: from G5548 | Times used in KJV: 569 | christ, 553 | REF: 0 - 468 | christ's, 16 | REF: 469 - 482
G1392 {doxazo} Type: verb | Definition: | 1) to think, suppose, be of opinion | 2) to praise, extol, magnify, celebrate | 3) to honour, do honour to, hold in honour | 4) to make glorious, adorn with lustre, clothe with splendour | 4a) to impart glory to something, render it excellent | 4b) to make renowned, render illustrious | 4b1) to cause the dignity and worth of some person or thing to become manifest and acknowledged | A Related Word by Strong's Number: from G1391 | Times used in KJV: 63 | glorified, 34 | REF: 0 - 32 | glorify, 17 | REF: 33 - 46 | glorifying, 3 | REF: 47 - 49 | glory, 3 | REF: 50 - 52 | glorious, 1 | REF: 53 | honour, 1 | REF: 54 | honoured, 1 | REF: 55 | honoureth, 1 | REF: 56 | made, 1 | REF: 57 | magnify, 1 | REF: 58
G2980 {laleo} Type: verb | Definition: | 1) to utter a voice or emit a sound | 2) to speak | 2a) to use the tongue or the faculty of speech | 2b) to utter articulate sounds | 3) to talk | 4) to utter, tell | 5) to use words in order to declare one's mind and disclose one's thoughts | 5a) to speak | A Related Word by Strong's Number: a prolonged form of an otherwise obsolete verb | Times used in KJV: 297 | speak, 104 | REF: 0 - 94 | spake, 73 | REF: 95 - 165 | spoken, 33 | REF: 166 - 197 | speaketh, 23 | REF: 198 - 216 | speaking, 11 | REF: 217 - 227 | told, 10 | REF: 228 - 237 | talked, 8 | REF: 238 - 245 | said, 7 | REF: 246 - 252 | say, 6 | REF: 253 - 258 | preached, 4 | REF: 259 - 262 | speakest, 4 | REF: 263 - 266 | uttered, 3 | REF: 267 - 268 | saith, 2 | REF: 269 - 270 | tell, 2 | REF: 271 - 272 | preach, 1 | REF: 273 | preaching, 1 | REF: 274 | talk, 1 | REF: 275 | talkest, 1 | REF: 276 | talketh, 1 | REF: 277 | talking, 1 | REF: 278 | utter, 1 | REF: 279
G1488 {ei} Type: verb | Definition: | 1) you are, thou art | A Related Word by Strong's Number: second person singular present of G1510 | Times used in KJV: 82 | art, 82 | REF: 0 - 75
G5207 {huios} Type: noun masculine | Definition: | 1) a son | 1a) rarely used for the young of animals | 1b) generally used of the offspring of men | 1c) in a restricted sense, the male offspring (one born by a father and of a mother) | 1d) in a wider sense, a descendant, one of the posterity of any one | 1d1) the children of Israel | 1d2) sons of Abraham | 1e) used to describe one who depends on another or is his follower | 1e1) a pupil | 2) son of man | 2a) term describing man, carrying the connotation of weakness and mortality | REF: 0 | 2c) used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour. | 3) son of God | REF: 1 | REF: 2 | 3c) of those whom God esteems as sons, whom he loves, protects and benefits above others | 3c1) in the OT used of the Jews | 3c2) in the NT of Christians | REF: 3 - 6 | REF: 7 - 8 | A Related Word by Strong's Number: apparently a primary word | Times used in KJV: 382 | son, 307 | REF: 9 - 287 | children, 47 | REF: 288 - 328 | sons, 24 | REF: 329 - 351 | child, 3 | REF: 352 - 354 | foal, 1 | REF: 355
G4594 {semeron} Type: adverb | Definition: | 1) this (very) day) | 2) what has happened today | A Related Word by Strong's Number: neuter (as adverb) of a presumed compound of the art. G3588 and G2250, on the (i.e. this) day (or night current or just passed) | Times used in KJV: 63 | day, 39 | REF: 0 - 37 | this, 23 | REF: 38 - 60 | day's, 1 | REF: 61
G1080 {gennao} Type: verb | Definition: | 1) of men who fathered children | 1a) to be born | 1b) to be begotten | 1b1) of women giving birth to children | 2) metaphorically | 2a) to engender, cause to arise, excite | 2b) in a Jewish sense, of one who brings others over to his way of life, to convert someone | 2c) of God making Christ his son | 2d) of God making men his sons through faith in Christ's work | A Related Word by Strong's Number: from a variation of G1085 | Times used in KJV: 98 | begat, 42 | REF: 0 - 18 | born, 39 | REF: 19 - 54 | begotten, 7 | REF: 55 - 60 | bare, 1 | REF: 61 | bear, 1 | REF: 62 | brought, 1 | REF: 63 | conceived, 1 | REF: 64 | delivered, 1 | REF: 65 - 66 | forth, 1 | REF: 67 | gender, 1 | REF: 68 | gendereth, 1 | REF: 69 - 70 | made, 1 | REF: 71 | sprang, 1 | REF: 72
G2087 {heteros} Type: adjective | Definition: | 1) the other, another, other | 1a) to number | 1a1) to number as opposed to some former person or thing | 1a2) the other of two | 1b) to quality | 1b1) another: i.e. one not of the same nature, form, class, kind, different | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 99 | another, 44 | REF: 0 - 41 | other, 35 | REF: 42 - 74 | others, 11 | REF: 75 - 85 | next, 2 | REF: 86 - 87 | some, 2 | REF: 88 - 89 | altered, 1 | REF: 90 | another's, 1 | REF: 91 | else, 1 | REF: 92 | one, 1 | REF: 93 | strange, 1 | REF: 94
G2409 {hiereus} Type: noun masculine | Definition: | 1) a priest, one who offers sacrifices and in general in busied with sacred rites | 1a) referring to priests of Gentiles or the Jews | 2) metaphorically of Christians, because, purified by the blood of Christ and brought into close intercourse with God, they devote their life to him alone and to Christ | A Related Word by Strong's Number: from G2413 | Times used in KJV: 33 | priest, 17 | REF: 0 - 16 | priests, 15 | REF: 17 - 30 | high, 1 | REF: 31
G5010 {taxis} Type: noun feminine | Definition: | 1) an arranging, arrangement | 2) order | 2a) a fixed succession observing a fixed time | 3) due or right order, orderly condition | 4) the post, rank, or position which one holds in civic or other affairs | 4a) since this position generally depends on one's talents, experience, resources | 4a1) character, fashion, quality, style | A Related Word by Strong's Number: from G5021 | Times used in KJV: 10 | order, 10 | REF: 0 - 8
G3198 {Melchisedek} Type: noun proper masculine | Definition: | Melchizedek = "king of righteousness" | 1) the king of Salem and priest of the most high God, who lived in the days of Abraham | A Related Word by Strong's Number: of Hebrew origin H4442 | Times used in KJV: 9 | melchisedec, 9 | REF: 0 - 8
G165 {aion} Type: noun masculine | Definition: | 1) for ever, an unbroken age, perpetuity of time, eternity | 2) the worlds, universe | 3) period of time, age | A Related Word by Strong's Number: from the same as G104 | Times used in KJV: 129 | ever, 72 | REF: 0 - 48 | world, 37 | REF: 49 - 84 | never, 8 | REF: 85 - 92 | evermore, 3 | REF: 93 - 95 | ages, 2 | REF: 96 - 97 | end, 2 | REF: 98 | eternal, 2 | REF: 99 - 100 | worlds, 2 | REF: 101 - 102 | course, 1 | REF: 103
G2250 {hemera} Type: noun feminine | Definition: | 1) the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night | 1a) in the daytime | 1b) metaphorically, "the day" is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness | 2) of the civil day, or the space of twenty four hours (thus including the night) | 2a) Eastern usage of this term differs from our western usage. Any part of a day is counted as a whole day, hence the expression "three days and three nights" does not mean literally three whole days, but at least one whole day plus part of two other days. | 3) of the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom | 4) used of time in general, i.e. the days of his life. | A Related Word by Strong's Number: from (with G5610 implied) of a derivative of hemai (to sit, akin to the base of G1476) meaning tame, i.e. gentle | Times used in KJV: 390 | day, 204 | REF: 0 - 192 | days, 154 | REF: 193 - 335 | daily, 18 | REF: 336 - 353 | time, 4 | REF: 354 - 357 | while, 2 | REF: 358 - 359 | years, 2 | REF: 360 - 361 | age, 1 | REF: 362 | alway, 1 | REF: 363 | day's, 1 | REF: 364 | ever, 1 | REF: 365 | judgment, 1 | REF: 366 | midday, 1 | REF: 367
G4561 {sarx} Type: noun feminine | Definition: | 1) flesh (the soft substance of the living body, which covers the bones and is permeated with blood) of both man and beasts | 2) the body | 2a) the body of a man | 2b) used of natural or physical origin, generation or relationship | 2b1) born of natural generation | 2c) the sensuous nature of man, "the animal nature" | 2c1) without any suggestion of depravity | 2c2) the animal nature with cravings which incite to sin | 2c3) the physical nature of man as subject to suffering | 3) a living creature (because possessed of a body of flesh) whether man or beast | 4) the flesh, denotes mere human nature, the earthly nature of man apart from divine influence, and therefore prone to sin and opposed to God | A Related Word by Strong's Number: probably from the base of G4563 | Times used in KJV: 150 | flesh, 147 | REF: 0 - 122 | carnal, 2 | REF: 123 - 124 | carnally, 1 | REF: 125
G1162 {deesis} Type: noun feminine | Definition: | 1) need, indigence, want, privation, penury | 2) a seeking, asking, entreating, entreaty to God or to man | A Related Word by Strong's Number: from G1189 | Times used in KJV: 19 | prayer, 7 | REF: 0 - 6 | prayers, 5 | REF: 7 - 11 | supplication, 4 | REF: 12 - 14 | supplications, 2 | REF: 15 - 16 | request, 1 | REF: 17
G2428 {hiketeria} Type: noun feminine | Definition: | 1) an olive branch | 1a) for suppliants approached the one whose aid they would implore holding an olive branch entwined with white wool and fillets, to signify that they came as suppliants | 2) supplication | A Related Word by Strong's Number: from a derivative of the base of G2425 (through the idea of approaching for a favour) | Times used in KJV: 1 | supplications, 1 | REF: 0
G2478 {ischuros} Type: adjective | Definition: | 1) strong, mighty | 1a) of living beings | 1a1) strong either in body or in mind | 1a2) of one who has strength of soul to sustain the attacks of Satan, strong and therefore exhibiting many excellences | 1b) on inanimate things | 1b1) strong, violent, forcibly uttered, firm, sure | A Related Word by Strong's Number: from G2479 | Times used in KJV: 28 | strong, 11 | REF: 0 - 8 | mighty, 7 | REF: 9 - 15 | mightier, 3 | REF: 16 - 18 | stronger, 3 | REF: 19 - 21 | boisterous, 1 | REF: 22 | man, 1 | REF: 23 | powerful, 1 | REF: 24 | valiant, 1 | REF: 25
G2906 {krauge} Type: noun feminine | Definition: | 1) a crying, outcry, clamour | A Related Word by Strong's Number: from G2896 | Times used in KJV: 6 | cry, 3 | REF: 0 - 2 | crying, 2 | REF: 3 - 4 | clamour, 1 | REF: 5
G1144 {dakru / dakruon} Type: noun neuter | Definition: | 1) a tear | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 11 | tears, 11 | REF: 0 - 8
G4982 {sozo} Type: verb | Definition: | 1) to save, keep safe and sound, to rescue from danger or destruction | 1a) one (from injury or peril) | 1a1) to save a suffering one (from perishing), i.e. one suffering from disease, to make well, heal, restore to health | 1b1) to preserve one who is in danger of destruction, to save or rescue | 1b) to save in the technical biblical sense | 1b1) negatively | 1b1a) to deliver from the penalties of the Messianic judgment | 1b1b) to save from the evils which obstruct the reception of the Messianic deliverance | A Related Word by Strong's Number: from a primary sos (contraction for obsolete saoz, "safe") | Times used in KJV: 120 | saved, 53 | REF: 0 - 52 | save, 41 | REF: 53 - 90 | whole, 11 | REF: 91 - 100 | made, 9 | REF: 101 - 108 | healed, 3 | REF: 109 - 111 | do, 1 | REF: 112 | preserve, 1 | REF: 113 | well, 1 | REF: 114
G2288 {thanatos} Type: noun masculine | Definition: | 1) the death of the body | 1a) that separation (whether natural or violent) of the soul and the body by which the life on earth is ended | 1b) with the implied idea of future misery in hell | 1b1) the power of death | 1c) since the nether world, the abode of the dead, was conceived as being very dark, it is equivalent to the region of thickest darkness, i.e. figuratively, a region enveloped in the darkness of ignorance and sin | 2) metaphorically, the loss of that life which alone is worthy of the name | 2a) the misery of the soul arising from sin, which begins on earth but lasts and increases after the death of the body in hell | 3) the miserable state of the wicked dead in hell | 4) in the widest sense, death comprising all the miseries arising from sin, as well physical death as the loss of a life consecrated to God and blessed in him on earth, to be followed by wretchedness in hell | A Related Word by Strong's Number: from G2348 | Times used in KJV: 118 | death, 115 | REF: 0 - 101 | deadly, 2 | REF: 102 - 103 | deaths, 1 | REF: 104
G1522 {eisakouo} Type: verb | Definition: | 1) to give heed to, comply with admonition, to obey | 2) to listen to, assent to, a request, to be heard, have request granted | 2a) of persons offering prayers to God | 2b) of prayers offered up | A Related Word by Strong's Number: from G1519 and G191 | Times used in KJV: 5 | heard, 4 | REF: 0 - 3 | hear, 1 | REF: 4
G2124 {eulabeia} Type: noun feminine | Definition: | 1) caution, circumspection, discretion | 1a) avoidance | 1b) a reasonable shunning | 2) reverence, veneration | 2a) reverence toward God, godly fear, piety | 3) fear anxiety, dread | A Related Word by Strong's Number: from G2126 | Times used in KJV: 2 | fear, 1 | REF: 0 | feared, 1 | REF: 1
G2539 {kaiper} Type: conjunction | Definition: | 1) although | A Related Word by Strong's Number: from G2532 and G4007 | Times used in KJV: 6 | though, 5 | REF: 0 - 4 | yet, 1 | REF: 5
G3129 {manthano} Type: verb | Definition: | 1) to learn, be appraised | 1a) to increase one's knowledge, to be increased in knowledge | 1b) to hear, be informed | 1c) to learn by use and practice | 1c1) to be in the habit of, accustomed to | A Related Word by Strong's Number: prolongation from a primary verb, another form of which, matheo, is used as an alternate in certain tenses | Times used in KJV: 25 | learn, 13 | REF: 0 - 12 | learned, 10 | REF: 13 - 21 | learning, 1 | REF: 22 | understood, 1 | REF: 23
G5218 {hupakoe} Type: noun feminine | Definition: | 1) obedience, compliance, submission | 2) obedience rendered to anyone's counsels, an obedience shown in observing the requirements of Christianity | A Related Word by Strong's Number: from G5219 | Times used in KJV: 15 | obedience, 11 | REF: 0 - 10 | obedient, 2 | REF: 11 - 12 | obey, 1 | REF: 13 | obeying, 1 | REF: 14
G3958 {pascho / patho / pentho} Type: verb | Definition: | 1) to be affected or have been affected, to feel, have a sensible experience, to undergo | 1a) in a good sense, to be well off, in good case | 1b) in a bad sense, to suffer sadly, be in a bad plight | 1b1) of a sick person | A Related Word by Strong's Number: apparently a root word | Times used in KJV: 41 | suffer, 20 | REF: 0 - 19 | suffered, 17 | REF: 20 - 35 | felt, 1 | REF: 36 | passion, 1 | REF: 37 | suffering, 1 | REF: 38 | vexed, 1 | REF: 39
G5048 {teleioo} Type: verb | Definition: | 1) to make perfect, complete | 1a) to carry through completely, to accomplish, finish, bring to an end | 2) to complete (perfect) | 2a) add what is yet wanting in order to render a thing full | 2b) to be found perfect | 3) to bring to the end (goal) proposed | 4) to accomplish | 4a) bring to a close or fulfilment by event | 4a1) of the prophecies of the scriptures | A Related Word by Strong's Number: from G5046 | Times used in KJV: 34 | perfect, 13 | REF: 0 - 12 | made, 10 | REF: 13 - 22 | perfected, 4 | REF: 23 - 26 | finish, 3 | REF: 27 - 29 | fulfilled, 2 | REF: 30 - 31 | consecrated, 1 | REF: 32 | finished, 1 | REF: 33
G4991 {soteria} Type: noun feminine | Definition: | 1) deliverance, preservation, safety, salvation | 1a) deliverance from the molestation of enemies | 1b) in an ethical sense, that which concludes to the souls safety or salvation | 1b1) of Messianic salvation | 2) salvation as the present possession of all true Christians | 3) future salvation, the sum of benefits and blessings which the Christians, redeemed from all earthly ills, will enjoy after the visible return of Christ from heaven in the consummated and eternal kingdom of God. | A Related Word by Strong's Number: feminine of a derivative of G4990 as (properly, abstract) noun | Times used in KJV: 44 | salvation, 40 | REF: 0 - 34 | saved, 2 | REF: 35 - 36 | health, 1 | REF: 37 | saving, 1 | REF: 38
G5219 {hupakouo} Type: verb | Definition: | 1) to listen, to harken | 1a) of one who on the knock at the door comes to listen who it is, (the duty of a porter) | 2) to harken to a command | 2a) to obey, be obedient to, submit to | A Related Word by Strong's Number: from G5259 and G191 | Times used in KJV: 21 | obey, 13 | REF: 0 - 11 | obeyed, 5 | REF: 12 - 16 | obedient, 2 | REF: 17 - 19 | hearken, 1 | REF: 20
G159 {aitios} Type: adjective | Definition: | 1) that which is the cause of anything resides, causative, causing | 1a) the author | 1a1) of a cause | 1a2) of crime or offence | A Related Word by Strong's Number: from the same as G154 | Times used in KJV: 1 | author, 1 | REF: 0
G166 {aionios} Type: adjective | Definition: | 1) without beginning and end, that which always has been and always will be | 2) without beginning | 3) without end, never to cease, everlasting | A Related Word by Strong's Number: from G165 | Times used in KJV: 71 | eternal, 42 | REF: 0 - 41 | everlasting, 25 | REF: 42 - 65 | world, 3 | REF: 66 - 68 | ever, 1 | REF: 69
G4316 {prosagoreuo} Type: verb | Definition: | 1) to speak to, to address, accost, salute | 2) especially to address or accost by some name, call by name | 3) to give a name in public, to style | A Related Word by Strong's Number: from G4314 and a derivative of G58 (mean to harangue) | Times used in KJV: 1 | called, 1 | REF: 0
G3056 {logos} Type: noun masculine | Definition: | 1) of speech | 1a) a word, uttered by a living voice, embodies a conception or idea | 1b) what someone has said | 1b1) a word | 1b2) the sayings of God | 1b3) decree, mandate or order | 1b4) of the moral precepts given by God | 1b5) Old Testament prophecy given by the prophets | 1b6) what is declared, a thought, declaration, aphorism, a weighty saying, a dictum, a maxim | 1c) discourse | 1c1) the act of speaking, speech | 1c2) the faculty of speech, skill and practice in speaking | 1c3) a kind or style of speaking | 1c4) a continuous speaking discourse - instruction | 1d) doctrine, teaching | 1e) anything reported in speech; a narration, narrative | 1f) matter under discussion, thing spoken of, affair, a matter in dispute, case, suit at law | 1g) the thing spoken of or talked about; event, deed | 2) its use as respect to the MIND alone | 2a) reason, the mental faculty of thinking, meditating, reasoning, calculating | 2b) account, i.e. regard, consideration | 2c) account, i.e. reckoning, score | 2d) account, i.e. answer or explanation in reference to judgment | 2e) relation, i.e. with whom as judge we stand in relation | 2e1) reason would | 2f) reason, cause, ground | 3) In John, denotes the essential Word of God, Jesus Christ, the personal wisdom and power in union with God, his minister in creation and government of the universe, the cause of all the world's life both physical and ethical, which for the procurement of man's salvation put on human nature in the person of Jesus the Messiah, the second person in the Godhead, and shone forth conspicuously from His words and deeds. | A Related Word by Strong's Number: from G3004 | Times used in KJV: 325 | word, 173 | REF: 0 - 162 | words, 48 | REF: 163 - 208 | saying, 33 | REF: 209 - 241 | sayings, 16 | REF: 242 - 256 | account, 8 | REF: 257 - 263 | speech, 8 | REF: 264 - 271 | matter, 4 | REF: 272 - 275 | utterance, 4 | REF: 276 - 279 | things, 3 | REF: 280 - 282 | communication, 2 | REF: 283 - 284 | reason, 2 | REF: 285 - 286 | thing, 2 | REF: 287 - 288 | work, 2 | REF: 289 | cause, 1 | REF: 290 | communications, 1 | REF: 291 | concerning, 1 | REF: 292 | do, 1 | REF: 293 | doctrine, 1 | REF: 294 | fame, 1 | REF: 295 | intent, 1 | REF: 296 | mouth, 1 | REF: 297 | move, 1 | REF: 298 | preaching, 1 | REF: 299 | question, 1 | REF: 300 | reckoneth, 1 | REF: 301 | rumour, 1 | REF: 302 | say, 1 | REF: 303 | show, 1 | REF: 304 | speaker, 1 | REF: 305 | talk, 1 | REF: 306 | tidings, 1 | REF: 307 | treatise, 1 | REF: 308 | word's, 1 | REF: 309
G1421 {dusermeneutos} Type: adjective | Definition: | 1) hard to interpret, difficult to explain | A Related Word by Strong's Number: from G1418 and a presumed derivative of G2059 | Times used in KJV: 1 | hard, 1 | REF: 0
G1893 {epei} Type: conjunction | Definition: | 1) when, since | 1a) of time: after | 1b) of cause: since, seeing that, because | A Related Word by Strong's Number: from G1909 and G1487 | Times used in KJV: 22 | because, 7 | REF: 0 - 6 | otherwise, 4 | REF: 7 - 9 | seeing, 4 | REF: 10 - 13 | else, 3 | REF: 14 - 16 | forasmuch, 2 | REF: 17 - 18 | since, 1 | REF: 19 | when, 1 | REF: 20
G3576 {nothros} Type: adjective | Definition: | 1) slow, sluggish, indolent, dull, languid | A Related Word by Strong's Number: from a derivative of G3541 | Times used in KJV: 2 | dull, 1 | REF: 0 | slothful, 1 | REF: 1 - 2
G189 {akoe} Type: noun feminine | Definition: | 1) the sense of hearing | 2) the organ of hearing, the ear | 3) the thing heard | 3a) instruction, namely oral | 3a1) of preaching the gospel | 3b) hearsay, report or rumour | A Related Word by Strong's Number: from G191 | Times used in KJV: 24 | hearing, 10 | REF: 0 - 7 | ears, 4 | REF: 8 - 11 | fame, 3 | REF: 12 - 14 | report, 2 | REF: 15 - 16 | rumours, 2 | REF: 17 - 18 | audience, 1 | REF: 19 | heard, 1 | REF: 20 | preached, 1 | REF: 21
G5550 {chronos} Type: noun masculine | Definition: | 1) time either long or short | A Related Word by Strong's Number: of uncertain derivation | Times used in KJV: 53 | time, 28 | REF: 0 - 27 | times, 9 | REF: 28 - 36 | long, 4 | REF: 37 - 40 | while, 4 | REF: 41 - 44 | season, 3 | REF: 45 - 47 | space, 2 | REF: 48 - 49 | oftentimes, 1 | REF: 50 | old, 1 | REF: 51 | seasons, 1 | REF: 52
G3051 {logion} Type: noun neuter | Definition: | 1) a brief utterance, a divine oracle (doubtless because oracles were generally brief) | 1a) in the NT, the words or utterances of God | 1b) of the contents of the Mosaic law | A Related Word by Strong's Number: from G3052 | Times used in KJV: 4 | oracles, 4 | REF: 0 - 3
G4731 {stereos} Type: adjective | Definition: | 1) strong, firm, immovable, solid, hard, rigid | 1a) in a bad sense, cruel, stiff, stubborn, hard | 1b) in a good sense, firm, steadfast | A Related Word by Strong's Number: from G2476 | Times used in KJV: 4 | strong, 2 | REF: 0 - 1 | stedfast, 1 | REF: 2 | sure, 1 | REF: 3
G1051 {gala} Type: noun neuter | Definition: | 1) milk | 2) a metaphorically for the less difficult Christian truths | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 5 | milk, 5 | REF: 0 - 4
G5532 {chreia} Type: noun feminine | Definition: | 1) necessity, need | 2) duty, business | A Related Word by Strong's Number: from the base of G5530 or G5534 | Times used in KJV: 49 | need, 35 | REF: 0 - 32 | necessity, 2 | REF: 33 - 34 | needeth, 2 | REF: 35 - 36 | business, 1 | REF: 37 | lack, 1 | REF: 38 | necessary, 1 | REF: 39 | necessities, 1 | REF: 40 | needed, 1 | REF: 41 | needest, 1 | REF: 42 | needful, 1 | REF: 43 | use, 1 | REF: 44 | uses, 1 | REF: 45 | wants, 1 | REF: 46
G4747 {stoicheion} Type: noun neuter | Definition: | 1) any first thing, from which the others belonging to some series or composite whole take their rise, an element, first principal | 1a) the letters of the alphabet as the elements of speech, not however the written characters, but the spoken sounds | 1b) the elements from which all things have come, the material causes of the universe | 1c) the heavenly bodies, either as parts of the heavens or (as others think) because in them the elements of man, life and destiny were supposed to reside | 1d) the elements, rudiments, primary and fundamental principles of any art, science, or discipline | 1d1) i.e. of mathematics, Euclid's geometry | A Related Word by Strong's Number: from a presumed derivative of the base of G4748 | Times used in KJV: 7 | elements, 4 | REF: 0 - 3 | rudiments, 2 | REF: 4 - 5 | principles, 1 | REF: 6
G3825 {palin} Type: adverb | Definition: | 1) anew, again | 1a) renewal or repetition of the action | 1b) again, anew | 2) again, i.e. further, moreover | 3) in turn, on the other hand | A Related Word by Strong's Number: probably from the same as G3823 (through the idea of oscillatory repetition) | Times used in KJV: 142 | again, 142 | REF: 0 - 134
G1321 {didasko} Type: verb | Definition: | 1) to teach | 1a) to hold discourse with others in order to instruct them, deliver didactic discourses | 1b) to be a teacher | 1c) to discharge the office of a teacher, conduct one's self as a teacher | 2) to teach one | 2a) to impart instruction | 2b) instill doctrine into one | 2c) the thing taught or enjoined | 2d) to explain or expound a thing | 2f) to teach one something | A Related Word by Strong's Number: a prolonged (causative) form of a primary verb dao (to learn) | Times used in KJV: 97 | taught, 40 | REF: 0 - 40 | teach, 26 | REF: 41 - 64 | teaching, 21 | REF: 65 - 85 | teachest, 7 | REF: 86 - 88 | teacheth, 3 | REF: 89 - 91
G1320 {didaskalos} Type: noun masculine | Definition: | 1) a teacher | 2) in the NT one who teaches concerning the things of God, and the duties of man | 1a) one who is fitted to teach, or thinks himself so | 1b) the teachers of the Jewish religion | 1c) of those who by their great power as teachers draw crowds around them, i.e. John the Baptist, Jesus | 1d) by preeminence used of Jesus by himself, as one who showed men the way of salvation | 1e) of the apostles, and of Paul | 1f) of those who in the religious assemblies of the Christians, undertook the work of teaching, with the special assistance of the Holy Spirit | 1g) of false teachers among Christians | A Related Word by Strong's Number: from G1321 | Times used in KJV: 59 | master, 47 | REF: 0 - 42 | teachers, 6 | REF: 43 - 48 | teacher, 4 | REF: 49 - 52 | doctors, 1 | REF: 53 | masters, 1 | REF: 54
G5160 {trophe} Type: noun feminine | Definition: | 1) food, nourishment | A Related Word by Strong's Number: from G5142 | Times used in KJV: 15 | meat, 13 | REF: 0 - 12 | food, 2 | REF: 13 - 14
G746 {arche} Type: noun feminine | Definition: | 1) beginning, origin | 2) the person or thing that commences, the first person or thing in a series, the leader | 3) that by which anything begins to be, the origin, the active cause | 4) the extremity of a thing | 4a) of the corners of a sail | 5) the first place, principality, rule, magistracy | 5a) of angels and demons | A Related Word by Strong's Number: from G756 | Times used in KJV: 59 | beginning, 39 | REF: 0 - 34 | principalities, 6 | REF: 35 - 40 | first, 4 | REF: 41 - 44 | corners, 2 | REF: 45 - 46 | principality, 2 | REF: 47 - 48 | began, 1 | REF: 49 | beginnings, 1 | REF: 50 | magistrates, 1 | REF: 51 | power, 1 | REF: 52 | principles, 1 | REF: 53 | rule, 1 | REF: 54
G3348 {metecho} Type: verb | Definition: | 1) to be or become partaker | 2) to partake | A Related Word by Strong's Number: from G3326 and G2192 | Times used in KJV: 9 | partakers, 3 | REF: 0 - 2 | partaker, 2 | REF: 3 - 4 | part, 1 | REF: 5 | pertaineth, 1 | REF: 6 | took, 1 | REF: 7 - 8 | useth, 1 | REF: 9
G1343 {dikaiosune} Type: noun feminine | Definition: | 1) in a broad sense: state of him who is as he ought to be, righteousness, the condition acceptable to God | 1a) the doctrine concerning the way in which man may attain a state approved of God | 1b) integrity, virtue, purity of life, rightness, correctness of thinking feeling, and acting | 2) in a narrower sense, justice or the virtue which gives each his due | A Related Word by Strong's Number: from G1342 | Times used in KJV: 93 | righteousness, 91 | REF: 0 - 82 | righteousness', 2 | REF: 83 - 84
G3516 {nepios} Type: adjective | Definition: | 1) an infant, little child | 2) a minor, not of age | 3) metaphorically childish, untaught, unskilled | A Related Word by Strong's Number: from an obsolete particle ne- (implying negation) and G2031 | Times used in KJV: 14 | babes, 5 | REF: 0 - 4 | child, 5 | REF: 5 - 6 | children, 2 | REF: 7 - 8 | babe, 1 | REF: 9 | childish, 1 | REF: 10
G552 {apeiros} Type: adjective | Definition: | 1) inexperienced in, without experience of | A Related Word by Strong's Number: from G1 (as a negative particle) and G3984 | Times used in KJV: 1 | unskilful, 1 | REF: 0
G1510 {eimi} Type: verb | Definition: | 1) to be, to exist, to happen, to be present | A Related Word by Strong's Number: the first person singular present indicative; a prolonged form of a primary and defective verb | Times used in KJV: 152 | am, 131 | REF: 0 - 115 | had, 8 | REF: 116 - 123 | been, 1 | REF: 124 | belong, 1 | REF: 125 | belonged, 1 | REF: 126 | belongeth, 1 | REF: 127 | fear, 1 | REF: 128 | have, 1 | REF: 129 | make, 1 | REF: 130 | perish, 1 | REF: 131 | sojourn, 1 | REF: 132 | stand, 1 | REF: 133 | used, 1 | REF: 134 | well, 1 | REF: 135 | wholly, 1 | REF: 136
G5046 {teleios} Type: adjective | Definition: | 1) brought to its end, finished | 2) wanting nothing necessary to completeness | 3) perfect | 4) that which is perfect | 4a) consummate human integrity and virtue | 4b) of men | 4b1) full grown, adult, of full age, mature | A Related Word by Strong's Number: from G5056 | Times used in KJV: 20 | perfect, 17 | REF: 0 - 14 | age, 1 | REF: 15 | full, 1 | REF: 16 | men, 1 | REF: 17
G1838 {hexis} Type: noun feminine | Definition: | 1) a habit whether of body or mind | 2) a power acquired by custom, practice, use | A Related Word by Strong's Number: from G2192 | Times used in KJV: 1 | use, 1 | REF: 0
G1128 {gumnazo} Type: verb | Definition: | 1) to exercise naked (in a palaestra or school of athletics) | 2) to exercise vigorously, in any way, either the body or the mind | A Related Word by Strong's Number: from G1131 | Times used in KJV: 4 | exercised, 3 | REF: 0 - 2 | exercise, 1 | REF: 3
G1253 {diakrisis} Type: noun feminine | Definition: | 1) a distinguishing, discerning, judging | A Related Word by Strong's Number: from G1252 | Times used in KJV: 3 | discern, 1 | REF: 0 | discerning, 1 | REF: 1 | disputations, 1 | REF: 2
G2570 {kalos} Type: adjective | Definition: | 1) beautiful, handsome, excellent, eminent, choice, surpassing, precious, useful, suitable, commendable, admirable | 1a) beautiful to look at, shapely, magnificent | 1b) good, excellent in its nature and characteristics, and therefore well adapted to its ends | 1b1) genuine, approved | 1b2) precious | 1b3) joined to names of men designated by their office, competent, able, such as one ought to be | 1b4) praiseworthy, noble | 1c) beautiful by reason of purity of heart and life, and hence praiseworthy | 1c1) morally good, noble | 1d) honourable, conferring honour | 1e) affecting the mind agreeably, comforting and confirming | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 97 | good, 81 | REF: 0 - 69 | better, 7 | REF: 70 - 76 | honest, 5 | REF: 77 - 81 | meet, 2 | REF: 82 - 83 | well, 1 | REF: 84 | worthy, 1 | REF: 85
G2556 {kakos} Type: adjective | Definition: | 1) of a bad nature | 1a) not such as it ought to be | 2) of a mode of thinking, feeling, acting | 2a) base, wrong, wicked | 3) troublesome, injurious, pernicious, destructive, baneful | A Related Word by Strong's Number: apparently a primary word | Times used in KJV: 51 | evil, 45 | REF: 0 - 39 | harm, 2 | REF: 40 - 41 | bad, 1 | REF: 42 | ill, 1 | REF: 43 | noisome, 1 | REF: 44 | wicked, 1 | REF: 45
G145 {aistheterion} Type: noun neuter | Definition: | 1) faculty of the mind for perceiving, understanding, judging | A Related Word by Strong's Number: from a derivative of G143 | Times used in KJV: 1 | senses, 1 | REF: 0
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AKJV ROM 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?